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039

Az-Zumar 39:22 افمن شرح الله صدره للاسلام فهو على نور من ربه فويل للقاسية قلوبهم من ذكر الله اولايك في ضلال مبين ٢٢

39:22
اَفَمَنْ
شَرَحَ
اللّٰهُ
صَدْرَهٗ
لِلْاِسْلَامِ
فَهُوَ
عَلٰی
نُوْرٍ
مِّنْ
رَّبِّهٖ ؕ
فَوَیْلٌ
لِّلْقٰسِیَةِ
قُلُوْبُهُمْ
مِّنْ
ذِكْرِ
اللّٰهِ ؕ
اُولٰٓىِٕكَ
فِیْ
ضَلٰلٍ
مُّبِیْنٍ
۟
Can ˹the misguided be like˺ those whose hearts Allah has opened to Islam, so they are enlightened by their Lord? So woe to those whose hearts are hardened at the remembrance of Allah! It is they who are clearly astray.

— Dr. Mustafa Khattab, The Clear Quran

So is one whose breast Allāh has expanded to [accept] Islām and he is upon [i.e., guided by] a light from his Lord [like one whose heart rejects it]? Then woe to those whose hearts are hardened against the remembrance of Allāh. Those are in manifest error.

— Saheeh International

Lanjutkan Membaca

Bacalah Tafsir

Ibn Kathir (Abridged)

The Parable of the Life of this World

Allah tells us that water originates in the sky. This is like the Ayah:

وَأَنزَلْنَا مِنَ السَّمَآءِ مَآءً طَهُوراً

(and We send down pure water from the sky) (25:48). So, Allah sends down water from the sky, and it settles in the earth, then He causes it to flow

…

The Parable of the Life of this World

Allah tells us that water originates in the sky. This is like the Ayah:

وَأَنزَلْنَا مِنَ السَّمَآءِ مَآءً طَهُور
…
Lebih Banyak Tafsir

Baca dalam Konteks

Bab 39, Halaman 415, Juz 23

22. So is one whose breast Allāh has expanded to [accept] Islām and he is upon [i.e., guided by] a light from his Lord [like one whose heart rejects it]? Then woe to those whose hearts are hardened against the remembrance of Allāh. Those are in manifest error. 23. Allāh has sent down the best statement: a consistent Book wherein is reiteration. The skins shiver therefrom of those who fear their Lord; then their skins and their hearts relax at the remembrance [i.e., mention] of Allāh. That is the guidance of Allāh by which He guides whom He wills. And one whom Allāh sends astray - for him there is no guide. 24. Then is he who will shield with his face the worst of the punishment on the Day of Resurrection [like one secure from it]? And it will be said to the wrongdoers, "Taste what you used to earn." 25. Those before them denied, and punishment came upon them from where they did not perceive. 26. So Allāh made them taste disgrace in worldly life. But the punishment of the Hereafter is greater, if they only knew. 27. And We have certainly presented for the people in this Qur’ān from every [kind of] example - that they might remember. 28. [It is] an Arabic Qur’ān, without any deviance that they might become righteous. 29. Allāh presents an example: a man [i.e., slave] owned by quarreling partners and another belonging exclusively to one man - are they equal in comparison? Praise be to Allāh! But most of them do not know. 30. Indeed, you are to die, and indeed, they are to die. 31. Then indeed you, on the Day of Resurrection, before your Lord, will dispute.

- Saheeh International

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Notes placeholders

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