VERSES
88
PAGES
385-396

Name

The Surah takes its name from verse 25 in which the word Al-Qasas occurs. Lexically, qasas means to relate events in their proper sequence. Thus, from the viewpoint of the meaning too, this word can be a suitable title for this Surah, for in it the detailed story of the Prophet Moses has been related.

Period of Revelation

As already mentioned in the introduction to Surah An Naml, according to Ibn Abbas and Jabir bin Zaid, Surahs Ash-Shu`araa', An-Naml and Al- Qasas were sent down one after the other. The language, the style and the theme also show that the period of the revelation of these three Surahs is nearly the same. Another reason for their lose resemblance is that the different parts of the Prophet Moses story as mentioned in these surahs together make up a complete story. In Surah Ash Shu`araa', excusing himself for not accepting the office of Prophethood the Prophet Moses submits, "The people of Pharaoh have the charge of a crime against me; therefore, I fear that they will put me to death." Then, when lie goes before Pharaoh, the latter says, "Did we not bring you up as a child in our house? You lived quite a few years of your life among us, and then you did what you did." Nothing more of this has been mentioned there, but in this Surah the other details have been supplied. Similarly, in Surah An-Naml the story starts abruptly from the time when the Prophet Moses was journeying with his family and suddenly saw a fire at a distance. In that Surah nothing has been said about the nature of his journey, or the place he was coming from, or his destination, but this Surah supplies all the necessary details. Thus, the three Surahs read together complete the story of the Prophet Moses (Allah's peace be upon him).

Theme and Topics

The main theme is to remove the doubts and objections that were being raised against the Prophethood of the Holy Prophet Muhammad (upon whom be Allah's peace and blessings) and to invalidate the excuses which were being offered for not believing in him.

For this purpose, first the story of the Prophet Moses has been related, which, by analogy with the period of revelation, impresses the following points in the listeners mind automatically:

First, Allah provides the means and motives of whatever He wills to do, in imperceptible ways. Thus, Allah so arranged things that the child through whom Pharaoh had to be removed from power, was bred and brought up in his own house, and he could not know whom he was fostering. Who can then fight God and frustrate Him by his machinations.

Secondly, Prophethood is not granted to a person amid festivities by issuing a proclamation from the earth and heavens. You wonder how Muhammad (upon whom be Allah's peace) has been blessed with Prophethood unexpectedly, all of a sudden, but Moses whom you yourselves acknowledge as a Prophet (v. 48) had also become a Prophet unexpectedly, while on a journey, and nobody had known what event had occurred in the desolation at the foot of Mt. Sinai. Even Moses himself did not know a moment before what he was going to be blessed with. He, in fact, had gone to bring a piece of the fire but had returned with the gift of Prophethood.

Thirdly, the person from whom Allah wants to take some service comes out without any army and armor and without an apparent helper or force at his back, yet he puts to rout much stronger and better equipped opponents. The contrast that existed between the strengths of Moses (peace be upon him) and Pharaoh was much more prominent and glaring than that which existed between Muhammad (peace be upon him) and the quraish; yet the world knows who had come out victorious in the end and who had been routed.

Fourthly, you refer to Moses again and again and say, "Why has Muhammad not been given the same which was given to Moses? i. e. miracles of the staff, the shining hand, etc. as if to suggest that you would readily believe only if you were shown the kind of the miracles that were shown by Moses to Pharaoh. But do you know what sort of response was made by those who were shown those miracles? They had not believed even after seeing the miracles, and had only said, "This is magic", for they were involved in stubbornness and hostility to the Truth. The same malady afflicts you today. Will you believe only when you are slowly the same kind of miracles?Then, do you know what fate the disbelievers had met even after seeing the miracles? They were annihilated by Allah. Do you now wish to meet the same doom by asking for the miracles in your obstinacy?

These were the things which were automatically impressed in the mind of every listener who heard this story in the pagan environment of Makkah, for a similar conflict was going on at that time between the Holy Prophet and disbelievers of Makkah as had already taken place between the Prophet Moses and Pharaoh before. This was the background against which the story of the Prophet Moses was narrated so that a perfect analogy was established automatically in every detail between the conditions prevailing then in Makkah and those existing in the time of the Prophet Moses. Then, from verse 43 onward the discourse turns to the real theme.

In the first place, the narration of a two thousand year old historical event by the Holy Prophet with such accuracy and detail, is presented as a proof of his Prophethood although he was un-lettered and the people of his city and clan knew full well that he had no access to any source of such information as they could point out.

Then the disbelievers of Makkah have been warned and put to shame for an event that occurred in those very days. Some Christians had come to Makkah and embraced Islam when they heard the Qur'an from the Holy Prophet. Instead of learning any lesson from this the Makkans were so upset at this that their leader, Abu Jahl, disgraced those people publicly.

In conclusion, the excuse that the disbelievers put forward for not believing in the Holy Prophet has been dealt with. What they feared was this:"If we give up the polytheistic creed of the Arabs and accept the doctrine of Tauhid instead, this will put an end to our supremacy in the religious, political and economic fields, which, in turn, will destroy our position of the most influential tribe of Arabia and we shall be left with no refuge anywhere in the land." As this was the real motive of the chiefs of the Quraish for their antagonism towards the Truth, and their doubts and objections were only the pretenses, which they invented to deceive the common people, Allah has dealt with these fully till the end of the Surah, considered each aspect of these in a wise manner and offered the remedy for their basic ailment due to which those people judged the Truth and falsehood only from the viewpoint of their worldly interests.

Source: Sayyid Abul Ala Maududi - Tafhim al-Qur'an - The Meaning of the Quran

ﭑﭒﭓ

وَلَمَّا تَوَجَّهَ تِلْقَاءَ مَدْيَنَ قَالَ عَسَىٰ رَبِّي أَن يَهْدِيَنِي سَوَاءَ السَّبِيلِ

Somali

Markuu U jahaystay madyan Xaggeedana wuxuu yidhi wuxuu u Dhawyahay Eebahay inuu igu (Hanuuniyo) jidka Toosan.

Sahih International

And when he directed himself toward Madyan, he said, "Perhaps my Lord will guide me to the sound way."

وَلَمَّا وَرَدَ مَاءَ مَدْيَنَ وَجَدَ عَلَيْهِ أُمَّةً مِّنَ النَّاسِ يَسْقُونَ وَوَجَدَ مِن دُونِهِمُ امْرَأَتَيْنِ تَذُودَانِ ۖ قَالَ مَا خَطْبُكُمَا ۖ قَالَتَا لَا نَسْقِي حَتَّىٰ يُصْدِرَ الرِّعَاءُ ۖ وَأَبُونَا شَيْخٌ كَبِيرٌ

Somali

Markuu Gaadhay Biyaha Madyanna wuxuu ku Helay Ummad Dad ahoo Waraabinaysa wuxuuna ka helay Sokodooda Labo Haweena oo Reebi (Adhigooda) wuxuuna yidhi muxuu Xaalkiinu yahay, waxayna Dheheen Ma Waraabinno intay ka Fulaan Xoola jirku, Aabbahanana waa Oday Wayn.

Sahih International

And when he came to the well of Madyan, he found there a crowd of people watering [their flocks], and he found aside from them two women driving back [their flocks]. He said, "What is your circumstance?" They said, "We do not water until the shepherds dispatch [their flocks]; and our father is an old man."

ﭿ

فَسَقَىٰ لَهُمَا ثُمَّ تَوَلَّىٰ إِلَى الظِّلِّ فَقَالَ رَبِّ إِنِّي لِمَا أَنزَلْتَ إِلَيَّ مِنْ خَيْرٍ فَقِيرٌ

Sahih International

So he watered [their flocks] for them; then he went back to the shade and said, "My Lord, indeed I am, for whatever good You would send down to me, in need."

Somali

Markaasuu u Waraabiyey wuxuuna u Jeedsaday Xagga Hooska wuxuuna Yidhi Eebow waxaad ii soo Dejiso (Isiiso) oo Khayra waan u Baahnahay.

فَجَاءَتْهُ إِحْدَاهُمَا تَمْشِي عَلَى اسْتِحْيَاءٍ قَالَتْ إِنَّ أَبِي يَدْعُوكَ لِيَجْزِيَكَ أَجْرَ مَا سَقَيْتَ لَنَا ۚ فَلَمَّا جَاءَهُ وَقَصَّ عَلَيْهِ الْقَصَصَ قَالَ لَا تَخَفْ ۖ نَجَوْتَ مِنَ الْقَوْمِ الظَّالِمِينَ

Somali

Markaasay u Timid Gabdhihii Middood Iyadoo Xishoon waxayna ku Tidhi Aabahay wuu kuu Yeedhi inuu kaa Abaal Mariyo Ujuuradii Waraabintaada Annaga, markuu u Yimid oos Uga Warramay Qisadii yuu ku yidhi ha Cabsan Waad ka Kortay Qoomkii Daalimiinta ahaa.

Sahih International

Then one of the two women came to him walking with shyness. She said, "Indeed, my father invites you that he may reward you for having watered for us." So when he came to him and related to him the story, he said, "Fear not. You have escaped from the wrongdoing people."

قَالَتْ إِحْدَاهُمَا يَا أَبَتِ اسْتَأْجِرْهُ ۖ إِنَّ خَيْرَ مَنِ اسْتَأْجَرْتَ الْقَوِيُّ الْأَمِينُ

Somali

Waxayna Tidhi Middood Aabbow noo Ijaar, Illeen waxaa u Khayr roon Cid la Ijaarto Mid Xoog Badan oo Aamin ah.

Sahih International

One of the women said, "O my father, hire him. Indeed, the best one you can hire is the strong and the trustworthy."

قَالَ إِنِّي أُرِيدُ أَنْ أُنكِحَكَ إِحْدَى ابْنَتَيَّ هَاتَيْنِ عَلَىٰ أَن تَأْجُرَنِي ثَمَانِيَ حِجَجٍ ۖ فَإِنْ أَتْمَمْتَ عَشْرًا فَمِنْ عِندِكَ ۖ وَمَا أُرِيدُ أَنْ أَشُقَّ عَلَيْكَ ۚ سَتَجِدُنِي إِن شَاءَ اللَّهُ مِنَ الصَّالِحِينَ

Sahih International

He said, "Indeed, I wish to wed you one of these, my two daughters, on [the condition] that you serve me for eight years; but if you complete ten, it will be [as a favor] from you. And I do not wish to put you in difficulty. You will find me, if Allah wills, from among the righteous."

Somali

Wuxuuna ku Yidhi Anugu waxaan dooni inaan kuu Guuriyo Labadaydan Gabdhood Middood inaan ku Ijaarto Siddeed Sano Haddaad Dhamayso Tobankana waa Adiga Agtaada, mana Doonayo inaan ku Dhibo waxaana igu Ogaan Hadduu Eebe Doono kuwa Wanaagsan.

ﯿ

قَالَ ذَٰلِكَ بَيْنِي وَبَيْنَكَ ۖ أَيَّمَا الْأَجَلَيْنِ قَضَيْتُ فَلَا عُدْوَانَ عَلَيَّ ۖ وَاللَّهُ عَلَىٰ مَا نَقُولُ وَكِيلٌ

Somali

Wuxuuna Yidhi Kaasi waa Ballan Dhexdeenna ah, Labada muddo Kaan Dhammaystana dhib iguma aha, Eebana waxaan Sheegayno waa u Wakiil.

Sahih International

[Moses] said, "That is [established] between me and you. Whichever of the two terms I complete - there is no injustice to me, and Allah , over what we say, is Witness."

فَلَمَّا قَضَىٰ مُوسَى الْأَجَلَ وَسَارَ بِأَهْلِهِ آنَسَ مِن جَانِبِ الطُّورِ نَارًا قَالَ لِأَهْلِهِ امْكُثُوا إِنِّي آنَسْتُ نَارًا لَّعَلِّي آتِيكُم مِّنْهَا بِخَبَرٍ أَوْ جَذْوَةٍ مِّنَ النَّارِ لَعَلَّكُمْ تَصْطَلُونَ

Sahih International

And when Moses had completed the term and was traveling with his family, he perceived from the direction of the mount a fire. He said to his family, "Stay here; indeed, I have perceived a fire. Perhaps I will bring you from there [some] information or burning wood from the fire that you may warm yourselves."

Somali

Markuu Dhammeeyey (Nabi) Muuse Muddadii oo la Tegay Ehelkiisii wuxuu ku Arkay Dhinaca Dhuur Dab, wuxuuna ku Yidhi Ehelkiisii Suga waxaan Arkaa Dabe waxaan u Dhawahay inaan Idiinka Keeno War ama Dhuxul Daba inaad Kulaashaan.

ﭿ

فَلَمَّا أَتَاهَا نُودِيَ مِن شَاطِئِ الْوَادِ الْأَيْمَنِ فِي الْبُقْعَةِ الْمُبَارَكَةِ مِنَ الشَّجَرَةِ أَن يَا مُوسَىٰ إِنِّي أَنَا اللَّهُ رَبُّ الْعَالَمِينَ

Sahih International

But when he came to it, he was called from the right side of the valley in a blessed spot - from the tree, "O Moses, indeed I am Allah , Lord of the worlds."

Somali

Markuu Yimidna waxaaa Looga Dhawaaqay Togga Dhiniciisa Midig, Meejii Barakaysnayd oo Geedka (Isagoo la Yidhi) Anugu Ilaahay Baan ahay Eebaha Caalamka ah.

وَأَنْ أَلْقِ عَصَاكَ ۖ فَلَمَّا رَآهَا تَهْتَزُّ كَأَنَّهَا جَانٌّ وَلَّىٰ مُدْبِرًا وَلَمْ يُعَقِّبْ ۚ يَا مُوسَىٰ أَقْبِلْ وَلَا تَخَفْ ۖ إِنَّكَ مِنَ الْآمِنِينَ

Somali

Ee Tuur Ushaada Markuu Arkay iyadoo Gilgilanna ood Mooddo Mas wuu Jeedsaday Isagpp Carari, mana soo Jeedan, (waxaana lagu Yidhi) Muusow soo Qaabil (soo Noqo), hana Cabsan Adugu Aaminbaad tahay (waad nabadgali).

Sahih International

And [he was told], "Throw down your staff." But when he saw it writhing as if it was a snake, he turned in flight and did not return. [ Allah said], "O Moses, approach and fear not. Indeed, you are of the secure.

اسْلُكْ يَدَكَ فِي جَيْبِكَ تَخْرُجْ بَيْضَاءَ مِنْ غَيْرِ سُوءٍ وَاضْمُمْ إِلَيْكَ جَنَاحَكَ مِنَ الرَّهْبِ ۖ فَذَانِكَ بُرْهَانَانِ مِن رَّبِّكَ إِلَىٰ فِرْعَوْنَ وَمَلَئِهِ ۚ إِنَّهُمْ كَانُوا قَوْمًا فَاسِقِينَ

Somali

Gali Gacantaada Jeebkaaga waxay so Bixi Iyadoo Cad Xumaan (cudur) La'aan, Iskuna Dhaji Garabkaaga Argagaxa Dartiis taasina waa Xujooyin Eebe ka ahaatay oo Fircoon iyo Qoomkiisa (Loo diray) waana Qoom Faasiqiina.

Sahih International

Insert your hand into the opening of your garment; it will come out white, without disease. And draw in your arm close to you [as prevention] from fear, for those are two proofs from your Lord to Pharaoh and his establishment. Indeed, they have been a people defiantly disobedient."

قَالَ رَبِّ إِنِّي قَتَلْتُ مِنْهُمْ نَفْسًا فَأَخَافُ أَن يَقْتُلُونِ

Sahih International

He said, "My Lord, indeed, I killed from among them someone, and I fear they will kill me.

Somali

Wuxuu Yidhi Eebow waxaan ka Dilay Naf waxaana ka Cabsan inay I dilaan.

وَأَخِي هَارُونُ هُوَ أَفْصَحُ مِنِّي لِسَانًا فَأَرْسِلْهُ مَعِيَ رِدْءًا يُصَدِّقُنِي ۖ إِنِّي أَخَافُ أَن يُكَذِّبُونِ

Sahih International

And my brother Aaron is more fluent than me in tongue, so send him with me as support, verifying me. Indeed, I fear that they will deny me."

Somali

Walaalkay Haaruunbaana iga Fasiixsan Carrabka (Hadalka), ee Ila Dir Xoojin ha ii Rumeeyee, waxaan ka Cabsan inay I beeniyaan.

ﯿ

قَالَ سَنَشُدُّ عَضُدَكَ بِأَخِيكَ وَنَجْعَلُ لَكُمَا سُلْطَانًا فَلَا يَصِلُونَ إِلَيْكُمَا ۚ بِآيَاتِنَا أَنتُمَا وَمَنِ اتَّبَعَكُمَا الْغَالِبُونَ

Sahih International

[ Allah ] said, "We will strengthen your arm through your brother and grant you both supremacy so they will not reach you. [It will be] through Our signs; you and those who follow you will be the predominant."

Somali

Wuxuu yidhi (Eebe) waannu ku Xoojin Cududdaada Walaalkaa waxaana idiin yeeli Xujo Idimana Gaadhayaan (Dhibkiinna) aayaadkanaga Dartood, Idinka iyo Inta idin Raacday yaana Adkaan.

فَلَمَّا جَاءَهُم مُّوسَىٰ بِآيَاتِنَا بَيِّنَاتٍ قَالُوا مَا هَٰذَا إِلَّا سِحْرٌ مُّفْتَرًى وَمَا سَمِعْنَا بِهَٰذَا فِي آبَائِنَا الْأَوَّلِينَ

Somali

Markuu Ula Yimid muuse Aayaadkanaga oo Cad Cad waxay Dheheen kani waa Sixir la Abuurtay mana Aanaan ku maqal kan (oo kale) Aabbayaalkannagii horreeyey.

Sahih International

But when Moses came to them with Our signs as clear evidences, they said, "This is not except invented magic, and we have not heard of this [religion] among our forefathers."

وَقَالَ مُوسَىٰ رَبِّي أَعْلَمُ بِمَن جَاءَ بِالْهُدَىٰ مِنْ عِندِهِ وَمَن تَكُونُ لَهُ عَاقِبَةُ الدَّارِ ۖ إِنَّهُ لَا يُفْلِحُ الظَّالِمُونَ

Sahih International

And Moses said, "My Lord is more knowing [than we or you] of who has come with guidance from Him and to whom will be succession in the home. Indeed, wrongdoers do not succeed."

Somali

Wuxuuna yidhi Nabi Muuse Eebahaybaa og Cidda kala Timid Hanuun Agtiisa iyo Cidda kala Timid Hanuun Agtiisa iyo Cidday u ahaan Cidhibta dambe illeen ma Liibaano daalime.

ﭿ

وَقَالَ فِرْعَوْنُ يَا أَيُّهَا الْمَلَأُ مَا عَلِمْتُ لَكُم مِّنْ إِلَٰهٍ غَيْرِي فَأَوْقِدْ لِي يَا هَامَانُ عَلَى الطِّينِ فَاجْعَل لِّي صَرْحًا لَّعَلِّي أَطَّلِعُ إِلَىٰ إِلَٰهِ مُوسَىٰ وَإِنِّي لَأَظُنُّهُ مِنَ الْكَاذِبِينَ

Sahih International

And Pharaoh said, "O eminent ones, I have not known you to have a god other than me. Then ignite for me, O Haman, [a fire] upon the clay and make for me a tower that I may look at the God of Moses. And indeed, I do think he is among the liars."

Somali

Wuxuu Yidhi Fircoon Maxaxeey Idiinma Ogi Eebe Iga soo Hadhay ee ii Huri Haamaanow Dhoobada iina Yeel Daar (dheer) inaan Daalacdo Ilaaha Muuse waxaan u Malayn inuu Beenaale yahaye.

وَاسْتَكْبَرَ هُوَ وَجُنُودُهُ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ وَظَنُّوا أَنَّهُمْ إِلَيْنَا لَا يُرْجَعُونَ

Sahih International

And he was arrogant, he and his soldiers, in the land, without right, and they thought that they would not be returned to Us.

Somali

Waxay Isku Kibriyeen isaga iyo Colkiisiiba Dhulka Xaq Darro waxayna u Maleeyeen inaan Xagganaga loo soo Celinayn.

فَأَخَذْنَاهُ وَجُنُودَهُ فَنَبَذْنَاهُمْ فِي الْيَمِّ ۖ فَانظُرْ كَيْفَ كَانَ عَاقِبَةُ الظَّالِمِينَ

Somali

Waana Qabanay Isaga iyo Colkiisii waxaana ku Turray Badda ee Day Siday Noqotay Cidhibtii Daalimiinta.

Sahih International

So We took him and his soldiers and threw them into the sea. So see how was the end of the wrongdoers.

وَجَعَلْنَاهُمْ أَئِمَّةً يَدْعُونَ إِلَى النَّارِ ۖ وَيَوْمَ الْقِيَامَةِ لَا يُنصَرُونَ

Somali

waxaana ka Yeellay Madax ugu Yeedha Naarta, Maalinta Qiyaamana looma Gargaaro.

Sahih International

And We made them leaders inviting to the Fire, and on the Day of Resurrection they will not be helped.

وَأَتْبَعْنَاهُمْ فِي هَٰذِهِ الدُّنْيَا لَعْنَةً ۖ وَيَوْمَ الْقِيَامَةِ هُم مِّنَ الْمَقْبُوحِينَ

Somali

Waxaana Raacinay Adduunayadan Lacnad, Maalinta Qiyaamana waxay noqon kuwa la dheereeyey (La halaagay).

Sahih International

And We caused to overtake them in this world a curse, and on the Day of Resurrection they will be of the despised.

وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ مِن بَعْدِ مَا أَهْلَكْنَا الْقُرُونَ الْأُولَىٰ بَصَائِرَ لِلنَّاسِ وَهُدًى وَرَحْمَةً لَّعَلَّهُمْ يَتَذَكَّرُونَ

Sahih International

And We gave Moses the Scripture, after We had destroyed the former generations, as enlightenment for the people and guidance and mercy that they might be reminded.

Somali

Waxaan Siinay (Nabi) Muuse Kitaabka ka Dib Intaan halaagnay Quruumihii hore, Isagoo Aragti u ah Dadka iyo Hanuun iyo Naxariis inay Xusuustaan Darteed.

وَمَا كُنتَ بِجَانِبِ الْغَرْبِيِّ إِذْ قَضَيْنَا إِلَىٰ مُوسَى الْأَمْرَ وَمَا كُنتَ مِنَ الشَّاهِدِينَ

Sahih International

And you, [O Muhammad], were not on the western side [of the mount] when We revealed to Moses the command, and you were not among the witnesses [to that].

Somali

Maadan ahayn Dhinaca Galbeed ee Buurta markaan Sinnaynay Muuse Amarka «Nabinimada» mana aadan ahay Kuwii Joogay.

وَلَٰكِنَّا أَنشَأْنَا قُرُونًا فَتَطَاوَلَ عَلَيْهِمُ الْعُمُرُ ۚ وَمَا كُنتَ ثَاوِيًا فِي أَهْلِ مَدْيَنَ تَتْلُو عَلَيْهِمْ آيَاتِنَا وَلَٰكِنَّا كُنَّا مُرْسِلِينَ

Somali

Laakiin waxaan ahaysiinay Quruumo waxaana ku dheeraday Cimrigii, mana aadan ahayn mid ku nagaa Ehelkii Madyan Adoo ku Akhrin Korkooda Aayaadkanaga Laakiin anagaa ku Dirray.

Sahih International

But We produced [many] generations [after Moses], and prolonged was their duration. And you were not a resident among the people of Madyan, reciting to them Our verses, but We were senders [of this message].

ﭿ

وَمَا كُنتَ بِجَانِبِ الطُّورِ إِذْ نَادَيْنَا وَلَٰكِن رَّحْمَةً مِّن رَّبِّكَ لِتُنذِرَ قَوْمًا مَّا أَتَاهُم مِّن نَّذِيرٍ مِّن قَبْلِكَ لَعَلَّهُمْ يَتَذَكَّرُونَ

Sahih International

And you were not at the side of the mount when We called [Moses] but [were sent] as a mercy from your Lord to warn a people to whom no warner had come before you that they might be reminded.

Somali

Mana aadan ahayn Dhinicii (Buurta) Dhuur markaan u Dhawaaqnay Laakiin waa naxariista Eebahaa Inaad u Digto qoom uusan u Imaan Dige kaa Horreeyey inay Waantoobaan.

وَلَوْلَا أَن تُصِيبَهُم مُّصِيبَةٌ بِمَا قَدَّمَتْ أَيْدِيهِمْ فَيَقُولُوا رَبَّنَا لَوْلَا أَرْسَلْتَ إِلَيْنَا رَسُولًا فَنَتَّبِعَ آيَاتِكَ وَنَكُونَ مِنَ الْمُؤْمِنِينَ

Sahih International

And if not that a disaster should strike them for what their hands put forth [of sins] and they would say, "Our Lord, why did You not send us a messenger so we could have followed Your verses and been among the believers?"...

Somali

Hadday markay ku Dhacdo Musiibo (Dhib) waxay hormarsadeen Gacmahoodu Darteed oo Markaas ay Dhahaan Eebow Maxaad noogu soo Diri wayday Rasuul oo Raacno Aayaadkaaga Noqonnana Mu'miniinta «waa la Ciqaabi lahaa».

فَلَمَّا جَاءَهُمُ الْحَقُّ مِنْ عِندِنَا قَالُوا لَوْلَا أُوتِيَ مِثْلَ مَا أُوتِيَ مُوسَىٰ ۚ أَوَلَمْ يَكْفُرُوا بِمَا أُوتِيَ مُوسَىٰ مِن قَبْلُ ۖ قَالُوا سِحْرَانِ تَظَاهَرَا وَقَالُوا إِنَّا بِكُلٍّ كَافِرُونَ

Somali

Markuu uga yimid Xaqii Xagganaga yey Dheheen maa la Siiyo wixii la Siiyey (Nabi) Muuse oo kale, miyeyna ka Gaaloobin wixii la Siyyey Muuse Horay, oyna Dhihin waa Labo Sixir oo Iskaalmaystay waxayna dheheen Annagu Dhammaan waan ka Gaalownay.

Sahih International

But when the truth came to them from Us, they said, "Why was he not given like that which was given to Moses?" Did they not disbelieve in that which was given to Moses before? They said, "[They are but] two works of magic supporting each other, and indeed we are, in both, disbelievers."

قُلْ فَأْتُوا بِكِتَابٍ مِّنْ عِندِ اللَّهِ هُوَ أَهْدَىٰ مِنْهُمَا أَتَّبِعْهُ إِن كُنتُمْ صَادِقِينَ

Sahih International

Say, "Then bring a scripture from Allah which is more guiding than either of them that I may follow it, if you should be truthful."

Somali

Waxaad Dhahdaa ka Keena Kitaab Xagga Eebe ka Hanuun badan Labadooda aan raacnee haddaad Run Sheegaysaan.

ﯿ

فَإِن لَّمْ يَسْتَجِيبُوا لَكَ فَاعْلَمْ أَنَّمَا يَتَّبِعُونَ أَهْوَاءَهُمْ ۚ وَمَنْ أَضَلُّ مِمَّنِ اتَّبَعَ هَوَاهُ بِغَيْرِ هُدًى مِّنَ اللَّهِ ۚ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ

Somali

Haddayna ku Ajiibin (Maqlin) Ogow inay uun Raacayaan Hawadooda, wax ka Dhumid badanna ma jirto cid Raacday Hawadeeda Hanuun Eebe La'aantiis, Eebana ma Hanuuniyo Qoom Daalimiin ah.

Sahih International

But if they do not respond to you - then know that they only follow their [own] desires. And who is more astray than one who follows his desire without guidance from Allah ? Indeed, Allah does not guide the wrongdoing people.

وَلَقَدْ وَصَّلْنَا لَهُمُ الْقَوْلَ لَعَلَّهُمْ يَتَذَكَّرُونَ

Sahih International

And We have [repeatedly] conveyed to them the Qur'an that they might be reminded.

Somali

Dhah ahaanbaan ugu Xidhiidhinay (ugu Caddayn) Hadalka inay Waantoobaan.

الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ مِن قَبْلِهِ هُم بِهِ يُؤْمِنُونَ

Sahih International

Those to whom We gave the Scripture before it - they are believers in it.

Somali

Kuwaannu Siinay Kitaabka Hortiis way Rumayn isaga.

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