قَالَ
ءَامَنتُمۡ
لَهُۥ
قَبۡلَ
أَنۡ
ءَاذَنَ
لَكُمۡۖ
إِنَّهُۥ
لَكَبِيرُكُمُ
ٱلَّذِي
عَلَّمَكُمُ
ٱلسِّحۡرَۖ
فَلَأُقَطِّعَنَّ
أَيۡدِيَكُمۡ
وَأَرۡجُلَكُم
مِّنۡ
خِلَٰفٖ
وَلَأُصَلِّبَنَّكُمۡ
فِي
جُذُوعِ
ٱلنَّخۡلِ
وَلَتَعۡلَمُنَّ
أَيُّنَآ
أَشَدُّ
عَذَابٗا
وَأَبۡقَىٰ
٧١
(Maze Farawo) aravuga ati “(Musa) mumwemeye mbere y’uko mbibahera uburenganzira? Mu by’ukuri ni we muyobozi wanyu mukuru wabigishije uburozi. Rwose ndabaca amaboko n’amaguru imbusane, maze mbabambe ku biti by’imitende, hanyuma muraza kumenya muri twembi; (njye Farawo n’Imana ya Musa) ushobora gutanga ibihano bikomeye kandi bihoraho.”
Read Tafsir
Ibn Kathir (Abridged)
Fir`awn's turning against the Magicians, His threatening Them and Their Reply
Allah, the Exalted, informs of Fir`awn's disbelief, obstinance, transgression and haughtiness against the truth in favor of falsehood. When he saw what he saw of the magnificent miracle and the great sign, and he saw those
…Fir`awn's turning against the Magicians, His threatening Them and Their Reply
Allah, the Exalted, informs of Fir`awn's disbelief, obstinance, transgres
…