قَالَ
لَقَدۡ
ظَلَمَكَ
بِسُؤَالِ
نَعۡجَتِكَ
إِلَىٰ
نِعَاجِهِۦۖ
وَإِنَّ
كَثِيرٗا
مِّنَ
ٱلۡخُلَطَآءِ
لَيَبۡغِي
بَعۡضُهُمۡ
عَلَىٰ
بَعۡضٍ
إِلَّا
ٱلَّذِينَ
ءَامَنُواْ
وَعَمِلُواْ
ٱلصَّٰلِحَٰتِ
وَقَلِيلٞ
مَّا
هُمۡۗ
وَظَنَّ
دَاوُۥدُ
أَنَّمَا
فَتَنَّٰهُ
فَٱسۡتَغۡفَرَ
رَبَّهُۥ
وَخَرَّۤ
رَاكِعٗاۤ
وَأَنَابَ ۩
٢٤
Inna: "ni$ idens ik s usuter n texsi inek, a p irnu ar wulli ines. Aîas n yicriken i ippemjuôen, siwa wid iumnen, ixeddmen ayen ilhan, drus nnsen ay llan". Ifhem Dawed Njeôôeb it kan; iste$feô Mass is, i$li, iîîanez, indem.
Read q-and-a.tafsir
Ibn Kathir (Abridged)
The Story of the Two Litigants
In discussing this passage, the scholars of Tafsir mention a story which is mostly based upon Isra'iliyat narrations. Nothing has been reported about this from the Infallible Prophet that we could accept as true. But Ibn Abi Hatim narrated a Hadith whose chain of narrat
…The Story of the Two Litigants
In discussing this passage, the scholars of Tafsir mention a story which is mostly based upon Isra'iliyat narrations. No
…