قَالَ
لَقَدۡ
ظَلَمَكَ
بِسُؤَالِ
نَعۡجَتِكَ
إِلَىٰ
نِعَاجِهِۦۖ
وَإِنَّ
كَثِيرٗا
مِّنَ
ٱلۡخُلَطَآءِ
لَيَبۡغِي
بَعۡضُهُمۡ
عَلَىٰ
بَعۡضٍ
إِلَّا
ٱلَّذِينَ
ءَامَنُواْ
وَعَمِلُواْ
ٱلصَّٰلِحَٰتِ
وَقَلِيلٞ
مَّا
هُمۡۗ
وَظَنَّ
دَاوُۥدُ
أَنَّمَا
فَتَنَّٰهُ
فَٱسۡتَغۡفَرَ
رَبَّهُۥ
وَخَرَّۤ
رَاكِعٗاۤ
وَأَنَابَ ۩
٢٤
(Dawud) kaa sε: “Wayε wo bͻne sε obisaa wo dwan bedeε sε wonfa (nka) ne nnwan bedeε ho. Nokorε sε wͻn a wͻka wͻn ho bom (yε adwuma no mu) pii taa sisi wͻn ho-wͻn ho, gyesε wͻn a wͻagye adie na wͻdi dwuma pa no, na (saa nnipa no mpo) wͻyε kakraabi. Dawud hunuu sε Yɛasͻ no ahwε, enti ͻsrεε ne Wura Nyankopͻn hͻ bͻnefakyε, na ͻde ne ho kͻͻ fͻm de n’anim butuu fͻm, na ͻdanee ne ho maa (Nyankopͻn).
Read Tafsir
Ibn Kathir (Abridged)
The Story of the Two Litigants
In discussing this passage, the scholars of Tafsir mention a story which is mostly based upon Isra'iliyat narrations. Nothing has been reported about this from the Infallible Prophet that we could accept as true. But Ibn Abi Hatim narrated a Hadith whose chain of narrat
…The Story of the Two Litigants
In discussing this passage, the scholars of Tafsir mention a story which is mostly based upon Isra'iliyat narrations. No
…