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Az-Zumar 39:42 الله يتوفى الانفس حين موتها والتي لم تمت في منامها فيمسك التي قضى عليها الموت ويرسل الاخرى الى اجل مسمى ان في ذالك لايات لقوم يتفكرون ٤٢

Page 463 · Juz 24

ٱللَّهُ
يَتَوَفَّى
ٱلۡأَنفُسَ
حِينَ
مَوۡتِهَا
وَٱلَّتِي
لَمۡ
تَمُتۡ
فِي
مَنَامِهَاۖ
فَيُمۡسِكُ
ٱلَّتِي
قَضَىٰ
عَلَيۡهَا
ٱلۡمَوۡتَ
وَيُرۡسِلُ
ٱلۡأُخۡرَىٰٓ
إِلَىٰٓ
أَجَلٖ
مُّسَمًّىۚ
إِنَّ
فِي
ذَٰلِكَ
لَأٓيَٰتٖ
لِّقَوۡمٖ
يَتَفَكَّرُونَ
٤٢
It is Allah Who takes away the souls of people at the hour of their death, and takes away at the time of sleep the souls of those that have not died.1 Then He retains the souls of those against whom He had decreed death and returns the souls of others till an appointed time. Surely there are Signs in this for a people who reflect.2
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Read Tafsir

Ibn Kathir (Abridged)

إِنَّآ أَنزَلْنَا عَلَيْكَ الْكِتَبَ

(Verily, We have sent down to you the Book) meaning, the Qur'an.

لِلنَّاسِ بِالْحَق

(for mankind in truth.) means, for all of creation, mankind and Jinn, so that he may warn them therewith.

فَمَنِ اهْتَدَى فَلِنَفْسِهِ

(So, whosoever accepts the guidance, it is only f

…

إِنَّآ أَنزَلْنَا عَلَيْكَ الْكِتَبَ

(Verily, We have sent down to you the Book) meaning, the Qur'an.

لِلنَّاسِ بِالْحَق

(for mankind in truth.) means, f

…
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Read in Context

42. It is Allah Who takes away the souls of people at the hour of their death, and takes away at the time of sleep the souls of those that have not died. Then He retains the souls of those against whom He had decreed death and returns the souls of others till an appointed time. Surely there are Signs in this for a people who reflect. 43. Or have they taken others instead of Allah as intercessors? Say: “Will they intercede though they may have no power and though they may not even understand?” 44. Say: “All intercession lies with Allah. His is the dominion of the heavens and the earth. And to Him will all of you be sent back.” 45. When Allah alone is mentioned, the hearts of those who do not believe in the Hereafter contract with bitterness, but when deities apart from Allah are mentioned, they are filled with joy. 46. Say: “O Allah, the Originator of the heavens and the earth, the Knower of the unseen and the seen, You it is Who will judge among Your servants concerning what they differed.

- A. Maududi (Tafhim commentary)

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