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يدعو من دون الله ما لا يضره وما لا ينفعه ذالك هو الضلال البعيد ١٢
يَدْعُوا۟ مِن دُونِ ٱللَّهِ مَا لَا يَضُرُّهُۥ وَمَا لَا يَنفَعُهُۥ ۚ ذَٰلِكَ هُوَ ٱلضَّلَـٰلُ ٱلْبَعِيدُ ١٢
يَدۡعُواْ
مِن
دُونِ
ٱللَّهِ
مَا
لَا
يَضُرُّهُۥ
وَمَا
لَا
يَنفَعُهُۥۚ
ذَٰلِكَ
هُوَ
ٱلضَّلَٰلُ
ٱلۡبَعِيدُ
١٢
Ils invoquent en dehors d’Allah, ce qui ne peut ni leur nuire ni leur profiter. Tel est l’égarement profond !
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Les réflexions sont des points de vue personnels (révisées dans un souci de qualité), et ne doivent pas être prises comme des vérités absolues.
Hana Alasry
il y a 7 ans · Référencement Ayah 22:9-13
In these verses, Allah tells us about a sound fact, that any disgrace that we incur in this world is not by anyone's doing except our own. Then in the following verses, Allah tells us about ways that disgrace can be incurned. One way is through misrepresenting the trials we face as not tests from God but as evil that leads us to either resentment of God or searching for ungodly means of relief (ie. in financial distress, lying/cheating/stealing t...Voir plus
القرآن تدبر وعمل
il y a 18 semaines · Référencement Ayah 22:12-13
(يدعو لمن ضره أقرب من نفعه): فيها إشكالان؛ الأول: في المعنى؛ وهو كونه وصف الأصنام بأنها لا تضر ولا تنفع، ثم وصفها بأن ضرّها أقرب من نفعها؛ فنفى الضرّ ثم أثبته. فالجواب: أن الضر المنفي أولًا يُراد به ما يكون من فعلها؛ وهي لا تفعل شيئًا، والضر الثاني: يراد به ما يكون بسببها من العذاب وغيره. ابن جزي:2/51.
السؤال: كيف وصفت الأصنام بأنها لا تضر ولا تنفع، ثم وصفها بأن ضرها أقرب من نفعها ؟
* يمكنك وضع إجابتك عن الأسئلة في التعليقات حتى تعمّ الفائدة
* ...Voir plus
السؤال: كيف وصفت الأصنام بأنها لا تضر ولا تنفع، ثم وصفها بأن ضرها أقرب من نفعها ؟
* يمكنك وضع إجابتك عن الأسئلة في التعليقات حتى تعمّ الفائدة
* ...Voir plus
UmAyoub
il y a 4 ans · Référencement Sourate 22
The main purpose of Hajj is to ‘remember Allah’
-10 days of dul-Hijjah, Allah says:
'That they may witness benefits for themselves and mention the name of Allah on known days…..'[hajj:28]
-in Muzdalifa, Allah says:
'But when you depart from 'Arafat, remember Allah at al- Mash'ar al-Haram. And remember Him, as He has guided you, for indeed, you were before that among those astray.[Al-Baqara:198]
-days of Tashreeq , Allah says :
'And re...Voir plus
-10 days of dul-Hijjah, Allah says:
'That they may witness benefits for themselves and mention the name of Allah on known days…..'[hajj:28]
-in Muzdalifa, Allah says:
'But when you depart from 'Arafat, remember Allah at al- Mash'ar al-Haram. And remember Him, as He has guided you, for indeed, you were before that among those astray.[Al-Baqara:198]
-days of Tashreeq , Allah says :
'And re...Voir plus
Hana Alasry
il y a 7 ans · Référencement Sourate 22 et Ayah 22:1-2
In verse 1, put simply, God did not come to play. Allah sets the scene for very serious warnings. Allah uses the world 'zalzalat' in reference to the Day of Judgement, and while it refers to the physical quaking/shaking of the Earth, we can understand it as so awe-strikingly terrifying that it 'shakes' each creation of Allah; human, jinn, animals, and even mountains.
In the second verse, Allah describes events we find incredibly off-putting in th...Voir plus
In the second verse, Allah describes events we find incredibly off-putting in th...Voir plus
Hana Alasry
il y a 7 ans · Référencement Sourate 22 et Ayah 22:42-47
One of the first things we learn about are the stories of Prophets. And one of the first things we forget about as we grow in our knowledge of the complexities of Islam are... the stories of the prophets (may Allah's blessing be on them). It's very interesting because they are a wrought reminder to us of the very patterns of self-destruction that exist today. From heedlessness to arrogance to sticking to the status quo because it was 'what our fo...Voir plus
He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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