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At-Taubah 9:93 ۞ انما السبيل على الذين يستاذنونك وهم اغنياء رضوا بان يكونوا مع الخوالف وطبع الله على قلوبهم فهم لا يعلمون ٩٣

9:93
۞ إِنَّمَا
ٱلسَّبِيلُ
عَلَى
ٱلَّذِينَ
يَسۡتَـٔۡذِنُونَكَ
وَهُمۡ
أَغۡنِيَآءُۚ
رَضُواْ
بِأَن
يَكُونُواْ
مَعَ
ٱلۡخَوَالِفِ
وَطَبَعَ
ٱللَّهُ
عَلَىٰ
قُلُوبِهِمۡ
فَهُمۡ
لَا
يَعۡلَمُونَ
٩٣
[9:93] But there are grounds for reproach against those who seek leave to stay behind even though they are affluent. They are the ones who were content to be with the womenfolk who stay behind. Allah has set a seal on their hearts, leaving them bereft of understanding.
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Ibn Kathir (Abridged)

Legitimate Excuses for staying away from Jihad

Allah mentions here the valid excuses that permit one to stay away from fighting. He first mentions the excuses that remain with a person, the weakness in the body that disallows one from Jihad, such as blindness, limping, and so forth. He then mentions

…

Legitimate Excuses for staying away from Jihad

Allah mentions here the valid excuses that permit one to stay away from fighting. He first mentions the

…
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Bab 9, Halaman 201, Juz 11

90. [9:90] Many of the bedouin Arabs came with excuses, seeking leave to stay behind. Thus those who were false to Allah and His Messenger in their covenant remained behind. A painful chastisement shall befall those of them that disbelieved. 91. [9:91] There is no blame on the weak nor on the sick nor on those who have nothing to enable them to join (the struggle in the Way of Allah) if they stay behind provided that they are sincere to Allah and to His Messenger. There is no cause for reproach against those who do good. Allah is All-Forgiving, Ever Merciful. 92. [9:92] Nor can there be any cause for reproach against those who, when they came to you asking for mounts to go to the battlefront, and when you said that you had no mounts for them, they went back, their eyes overflowing with tears, grieving that they had no resources to enable them to take part in fighting. 93. [9:93] But there are grounds for reproach against those who seek leave to stay behind even though they are affluent. They are the ones who were content to be with the womenfolk who stay behind. Allah has set a seal on their hearts, leaving them bereft of understanding.

- A. Maududi (Tafhim commentary)

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