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At-Tawbah 9:100 والسابقون الاولون من المهاجرين والانصار والذين اتبعوهم باحسان رضي الله عنهم ورضوا عنه واعد لهم جنات تجري تحتها الانهار خالدين فيها ابدا ذالك الفوز العظيم ١٠٠

9:100
وَٱلسَّٰبِقُونَ
ٱلۡأَوَّلُونَ
مِنَ
ٱلۡمُهَٰجِرِينَ
وَٱلۡأَنصَارِ
وَٱلَّذِينَ
ٱتَّبَعُوهُم
بِإِحۡسَٰنٖ
رَّضِيَ
ٱللَّهُ
عَنۡهُمۡ
وَرَضُواْ
عَنۡهُ
وَأَعَدَّ
لَهُمۡ
جَنَّٰتٖ
تَجۡرِي
تَحۡتَهَا
ٱلۡأَنۡهَٰرُ
خَٰلِدِينَ
فِيهَآ
أَبَدٗاۚ
ذَٰلِكَ
ٱلۡفَوۡزُ
ٱلۡعَظِيمُ
١٠٠
[9:100] And of those who led the way - the first of the Emigrants (Muhajirun) and the Helpers (Ansar), and those who followed them in the best possible manner - Allah is well-pleased with them and they are well-pleased with Allah. He has prepared for them Gardens beneath which rivers flow; therein they will abide forever. That is the supreme triumph.
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Đọc Tafsir

Ibn Kathir (Abridged)

Virtues of the Muhajirin, Ansar and Those Who followed Them in Faith

Allah mentions that He is pleased foremost with the Muhajirin, Ansar and those who followed them in faith, and that they are well-pleased with Him, for He has prepared for them the gardens of delight and eternal joy. Ash-Sha`bi said

…

Virtues of the Muhajirin, Ansar and Those Who followed Them in Faith

Allah mentions that He is pleased foremost with the Muhajirin, Ansar and those who

…
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Đọc trong ngữ cảnh

Chương 9, Trang 203, Juz 11

100. [9:100] And of those who led the way - the first of the Emigrants (Muhajirun) and the Helpers (Ansar), and those who followed them in the best possible manner - Allah is well-pleased with them and they are well-pleased with Allah. He has prepared for them Gardens beneath which rivers flow; therein they will abide forever. That is the supreme triumph. 101. [9:101] As for the bedouin Arabs around you, some are hypocrites; and so are some of the people of Madinah who have become inured to hypocrisy. You do not know them, but We know them. We will inflict double chastisement on them, and then they shall be returned to an awesome suffering. 102. [9:102] There are others who have confessed their faults. They intermixed their good deeds with evil. It is likely that Allah will turn to them in mercy, for Allah is All- Forgiving, Ever Merciful. 103. [9:103] (O Prophet)! "Take alms out of their riches and thereby cleanse them and bring about their growth (in righteousness), and pray for them. Indeed your prayer is a source of tranquillity for them." Allah is All-Hearing, All-Knowing. 104. [9:104] Are they not aware that it is Allah Who accepts the repentance of His servants and accepts their alms, and that it is Allah Who is Oft-Relenting, Ever Merciful? 105. [9:105] And tell them, (O Prophet): "Keep working: Allah will behold your works and so will His Messenger and the believers; and you shall be brought back to Him Who knows that which is beyond the reach of perception and that which is within the reach of perception. He will then declare to you all that you have been doing." 106. [9:106] There are others in whose regard Allah's decree is awaited: whether He will chastise them or relent towards them. Allah is All-Knowing, All-Wise. 107. [9:107] Then there are others who have set up a mosque to hurt the True Faith, to promote unbelief, and cause division among believers, and as an ambush for one who had earlier made war on Allah and His Messenger. They will surely swear: "We intended nothing but good," whereas Allah bears witness that they are liars. 108. [9:108] Never stand therein. Surely a mosque founded from the first day on piety is more worthy that you should stand in it for Prayer. In it are people who love to purify themselves, and Allah loves those that purify themselves. 109. [9:109] Is he, then, who has erected his structure on the fear of Allah and His good pleasure better, or he who erects his structure on the brink of a crumbling bank, so that it crumbles down with him into the Hell-Fire? Allah does not bestow His Guidance on the wrong-doing folk. 110. [9:110] And the structure which they have erected will ever inspire their hearts with doubts unless it be that their very hearts are cut into pieces. Allah is All-Knowing, All-Wise.

- A. Maududi (Tafhim commentary)

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