لَهُۥ
مُعَقِّبَٰتٞ
مِّنۢ
بَيۡنِ
يَدَيۡهِ
وَمِنۡ
خَلۡفِهِۦ
يَحۡفَظُونَهُۥ
مِنۡ
أَمۡرِ
ٱللَّهِۗ
إِنَّ
ٱللَّهَ
لَا
يُغَيِّرُ
مَا
بِقَوۡمٍ
حَتَّىٰ
يُغَيِّرُواْ
مَا
بِأَنفُسِهِمۡۗ
وَإِذَآ
أَرَادَ
ٱللَّهُ
بِقَوۡمٖ
سُوٓءٗا
فَلَا
مَرَدَّ
لَهُۥۚ
وَمَا
لَهُم
مِّن
دُونِهِۦ
مِن
وَالٍ
١١
Isâa iâssasen zdat es, deffir es, pêaraben fellas, s lameô n Öebbi. Öebbi, s tidep, ur Ipbeddil i illan deg ugdud, alamma bedlen i illan deg iman nnsen. Ma Irad Öebbi ayen n dir, i ugdud, ur t itekkes yiwen. Ur sâin amâiwen, war Neppa.
Read Tafsir
Ibn Kathir (Abridged)
Allah's Knowledge encompasses all Things Apparent and Hidden
Allah declares that His knowledge is encompassing all of His creation, those who declare their speech or hide it, He hears it and nothing of it ever escapes His observation. Allah said in other Ayat,
وَإِن تَجْهَرْ بِالْقَوْلِ فَإِنَّهُ يَعْ
…Allah's Knowledge encompasses all Things Apparent and Hidden
Allah declares that His knowledge is encompassing all of His creation, those who declare t
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