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004

An-Nisa 4:112 ومن يكسب خطيية او اثما ثم يرم به برييا فقد احتمل بهتانا واثما مبينا ١١٢

4:112
وَمَن
يَكۡسِبۡ
خَطِيٓـَٔةً
أَوۡ
إِثۡمٗا
ثُمَّ
يَرۡمِ
بِهِۦ
بَرِيٓـٔٗا
فَقَدِ
ٱحۡتَمَلَ
بُهۡتَٰنٗا
وَإِثۡمٗا
مُّبِينٗا
١١٢
But he who commits either a fault or a sin, and then casts it upon an innocent person, lays upon himself the burden of a false charge and a flagrant sin.
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Read Tafsir

Ibn Kathir (Abridged)

The Encouragement to Seek Allah's Forgiveness, and Warning those who Falsely Accuse Innocent People

Allah emphasizes His generosity and kindness, in that He forgives whoever repents to Him from whatever evil they commit.Allah said,

وَمَن يَعْمَلْ سُوءًا أَوْ يَظْلِمْ نَفْسَهُ ثُمَّ يَسْتَغْفِرِ اللّهَ

…

The Encouragement to Seek Allah's Forgiveness, and Warning those who Falsely Accuse Innocent People

Allah emphasizes His generosity and kindness, in th

…
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Read in Context

Chapter 4, Page 96, Juz 5

105. (O Messenger!) We have revealed to you this Book with the Truth so that you may judge between people in accordance with what Allah has shown you. So do not dispute on behalf of the dishonest, 106. and seek forgiveness from Allah. Surely Allah is All-Forgiving, All-Compassionate. 107. Do not plead for those who are dishonest to themselves; Allah does not love him who betrays trust and persists in sin. 108. They can hide (their deeds) from men but they cannot hide (them) from Allah for He is with them even when they hold nightly counsels that are unpleasing to Allah. Allah encompasses all their doings. 109. You pleaded on their behalf in this worldly life but who will plead with Allah on their behalf on the Day of Resurrection, or who will be their defender there? 110. He who does either evil or wrongs himself, and then asks for the forgiveness of Allah, will find Allah All-Forgiving, All-Compassionate. 111. He who commits a sin, commits it only to his detriment. Surely Allah is All-Knowing, All-Wise. 112. But he who commits either a fault or a sin, and then casts it upon an innocent person, lays upon himself the burden of a false charge and a flagrant sin.

- A. Maududi (Tafhim commentary)

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