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Al-Isra 17:25 ربكم اعلم بما في نفوسكم ان تكونوا صالحين فانه كان للاوابين غفورا ٢٥

17:25
رَّبُّكُمۡ
أَعۡلَمُ
بِمَا
فِي
نُفُوسِكُمۡۚ
إِن
تَكُونُواْ
صَٰلِحِينَ
فَإِنَّهُۥ
كَانَ
لِلۡأَوَّٰبِينَ
غَفُورٗا
٢٥
Your Lord is best aware of what is in your hearts. If you are righteous, He will indeed forgive those who relent and revert1 (to serving Allah).
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Ibn Kathir (Abridged)

Omissions comitted against Parents are pardoned with Good Relations and Repentance

Sa`id bin Jubayr said: "This refers to a man who said something that he did not think would be offensive to his parents." According to another report: "He did not mean anything bad by that." So Allah said:

رَّبُّكُمْ أَ

…

Omissions comitted against Parents are pardoned with Good Relations and Repentance

Sa`id bin Jubayr said: "This refers to a man who said something that

…
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Capítulo 17, Página 284, Juz 15

23. Your Lord has decreed: (i) Do not worship any but Him; (ii) Be good to your parents; and should both or any one of them attain old age with you, do not say to them even "fie" neither chide them, but speak to them with respect, 24. and be humble and tender to them and say: "Lord, show mercy to them as they nurtured me when I was small." 25. Your Lord is best aware of what is in your hearts. If you are righteous, He will indeed forgive those who relent and revert (to serving Allah). 26. (iii) Give to the near of kin his due, and also to the needy and the wayfarer. (iv) Do not squander your wealth wastefully, 27. for those who squander wastefully are Satan's brothers, and Satan is ever ungrateful to his Lord. 28. (v) And when you must turn away from them - (that is, from the destitute, the near of kin, the needy, and the wayfarer) - in pursuit of God's Mercy which you expect to receive, then speak to them kindly. 29. (vi) Do not keep your hand fastened to your neck nor outspread it, altogether outspread, for you will be left sitting rebuked, destitute. 30. Certainly Your Lord makes plentiful the provision of whomsoever He wills and straitens it for whomsoever He wills. He is well-aware and is fully observant of all that relates to His servants.

- A. Maududi (Tafhim commentary)

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