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Ali 'Imran 3:125 بلى ان تصبروا وتتقوا وياتوكم من فورهم هاذا يمددكم ربكم بخمسة الاف من الملايكة مسومين ١٢٥

3:125
بَلَىٰٓۚ
إِن
تَصۡبِرُواْ
وَتَتَّقُواْ
وَيَأۡتُوكُم
مِّن
فَوۡرِهِمۡ
هَٰذَا
يُمۡدِدۡكُمۡ
رَبُّكُم
بِخَمۡسَةِ
ءَالَٰفٖ
مِّنَ
ٱلۡمَلَٰٓئِكَةِ
مُسَوِّمِينَ
١٢٥
Most certainly, if you ˹believers˺ are firm and mindful ˹of Allah˺ and the enemy launches a sudden attack on you, Allah will reinforce you with five thousand angels designated ˹for battle˺.
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Read Tafsir

Ibn Kathir (Abridged)

The Support of the Angels

 

The scholars of Tafsir differ over whether the promise contained in these Ayat referred to the battle of Badr or Uhud. The First View

There are two opinions about this, one of them saying that Allah's statement,

إِذْ تَقُولُ لِلْمُؤْمِنِينَ

((Remember) when you said to the bel

…

The Support of the Angels

 

The scholars of Tafsir differ over whether the promise contained in these Ayat referred to the battle of Badr or Uhud. The F

…
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Read in Context

Chapter 3, Page 66, Juz 4

121. ˹Remember, O Prophet,˺ when you left your home in the early morning to position the believers in the battlefield. And Allah is All-Hearing, All-Knowing. 122. ˹Remember˺ when two groups among you ˹believers˺ were about to cower, then Allah reassured them. So in Allah let the believers put their trust. 123. Indeed, Allah made you victorious at Badr when you were ˹vastly˺ outnumbered. So be mindful of Allah, perhaps you will be grateful. 124. ˹Remember, O Prophet,˺ when you said to the believers, “Is it not enough that your Lord will send down a reinforcement of three thousand angels for your aid?” 125. Most certainly, if you ˹believers˺ are firm and mindful ˹of Allah˺ and the enemy launches a sudden attack on you, Allah will reinforce you with five thousand angels designated ˹for battle˺. 126. Allah ordained this ˹reinforcement˺ only as good news for you and reassurance for your hearts. And victory comes only from Allah—the Almighty, All-Wise— 127. to destroy a group of the disbelievers and humble the rest, causing them to withdraw in disappointment.

- Dr. Mustafa Khattab, The Clear Quran

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