قَدِ
ٱفۡتَرَيۡنَا
عَلَى
ٱللَّهِ
كَذِبًا
إِنۡ
عُدۡنَا
فِي
مِلَّتِكُم
بَعۡدَ
إِذۡ
نَجَّىٰنَا
ٱللَّهُ
مِنۡهَاۚ
وَمَا
يَكُونُ
لَنَآ
أَن
نَّعُودَ
فِيهَآ
إِلَّآ
أَن
يَشَآءَ
ٱللَّهُ
رَبُّنَاۚ
وَسِعَ
رَبُّنَا
كُلَّ
شَيۡءٍ
عِلۡمًاۚ
عَلَى
ٱللَّهِ
تَوَكَّلۡنَاۚ
رَبَّنَا
ٱفۡتَحۡ
بَيۡنَنَا
وَبَيۡنَ
قَوۡمِنَا
بِٱلۡحَقِّ
وَأَنتَ
خَيۡرُ
ٱلۡفَٰتِحِينَ
٨٩
“Mu by’ukuri turamutse dusubiye mu idini ryanyu twaba duhimbiye Allah ikinyoma nyuma y’uko Allah yariturokoye (kurisubiramo). Nta n’ubwo dukwiye kurisubiramo keretse Allah, Nyagasani wacu abishatse. Nyagasani wacu Azi buri kintu cyose. Allah wenyine ni We twiringira. Nyagasani wacu! Dukiranure n’abantu bacu mu kuri, kuko ari wowe mucamanza mwiza.”
Read q-and-a.tafsir
Ibn Kathir (Abridged)
Allah describes the way the disbelievers answered His ProphetShu` ayb and those who believed in him, by threatening them withexpulsion from their village, or with forceful reversion to thedisbeliever's religion.
The chiefs spoke the words mentioned here to the Messenger Shu`ayb, but intended it for t
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