قَدِ
ٱفۡتَرَيۡنَا
عَلَى
ٱللَّهِ
كَذِبًا
إِنۡ
عُدۡنَا
فِي
مِلَّتِكُم
بَعۡدَ
إِذۡ
نَجَّىٰنَا
ٱللَّهُ
مِنۡهَاۚ
وَمَا
يَكُونُ
لَنَآ
أَن
نَّعُودَ
فِيهَآ
إِلَّآ
أَن
يَشَآءَ
ٱللَّهُ
رَبُّنَاۚ
وَسِعَ
رَبُّنَا
كُلَّ
شَيۡءٍ
عِلۡمًاۚ
عَلَى
ٱللَّهِ
تَوَكَّلۡنَاۚ
رَبَّنَا
ٱفۡتَحۡ
بَيۡنَنَا
وَبَيۡنَ
قَوۡمِنَا
بِٱلۡحَقِّ
وَأَنتَ
خَيۡرُ
ٱلۡفَٰتِحِينَ
٨٩
" Dhugumatti Rabbiin irratti kijiba uumnee jirra yoo gara amantii keessanii deebine, erga Rabbiin ishee irraa nu baraarsee booda,ishee keessatti deebi’uun nuuf hin taane yoo Rabbiin Gooftaan keenya fedhe malee. Gooftaan keenya beekumsaan waan hunda bal'atee jira, Rabbi irratti hirkannee jirra, (Yaa) Gooftaa keenya! Gidduu keenyaafi gidduu namoota keenyaatti dhugaan murteessi; Ati irra caalaa warra murteessaniiti" (jedhe).
Lire q-and-a.tafsir
Ibn Kathir (Abridged)
Allah describes the way the disbelievers answered His ProphetShu` ayb and those who believed in him, by threatening them withexpulsion from their village, or with forceful reversion to thedisbeliever's religion.
The chiefs spoke the words mentioned here to the Messenger Shu`ayb, but intended it for t
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