وَإِذۡ
تَأَذَّنَ
رَبُّكَ
لَيَبۡعَثَنَّ
عَلَيۡهِمۡ
إِلَىٰ
يَوۡمِ
ٱلۡقِيَٰمَةِ
مَن
يَسُومُهُمۡ
سُوٓءَ
ٱلۡعَذَابِۗ
إِنَّ
رَبَّكَ
لَسَرِيعُ
ٱلۡعِقَابِ
وَإِنَّهُۥ
لَغَفُورٞ
رَّحِيمٞ
١٦٧
Lɑ tẽeg sɑsɑ ning fo Soɑbã sẽn wɑ n wilg t'A nɑ n tʋmɑ b zug sẽn nɑ n sɩbg-ɑ bãmb sɩbg-wẽng hɑl n tãɑg yikrã-rɑɑre, ɑd fo Soɑbã yɑɑ sɩbg-tʋʋll soɑbɑ, lɑ ɑd A leb n yɑɑ bãn-lut n yɑɑ yolsdɑ.
Read q-and-a.tafsir
Ibn Kathir (Abridged)
Eternal Humiliation placed on the Jews
تَأَذَّنَ
(Ta'dhdhana) means `declared', according to Mujahid, or `ordained', according to others. This part of the Ayah indicates a vow,
لَيَبْعَثَنَّ عَلَيْهِمْ
(that He will keep on sending against them) against the Jews,
إِلَى يَوْمِ الْقِيَمَةِ مَن يَسُومُهُم
…Eternal Humiliation placed on the Jews
تَأَذَّنَ
(Ta'dhdhana) means `declared', according to Mujahid, or `ordained', according to others. This part of t
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