وَإِذۡ
تَأَذَّنَ
رَبُّكَ
لَيَبۡعَثَنَّ
عَلَيۡهِمۡ
إِلَىٰ
يَوۡمِ
ٱلۡقِيَٰمَةِ
مَن
يَسُومُهُمۡ
سُوٓءَ
ٱلۡعَذَابِۗ
إِنَّ
رَبَّكَ
لَسَرِيعُ
ٱلۡعِقَابِ
وَإِنَّهُۥ
لَغَفُورٞ
رَّحِيمٞ
١٦٧
ߕߎ߬ߡߊ ߡߍ߲ ߌ ߡߊ߰ߙߌ ߞߵߊ߬ ߟߊߛߋ߫ ߞߏ߫ ߊ߬ ߘߌ߫ ߕߏ߫ ߡߐ߰ ߟߊߥߟߌ߬ ߟߴߊ߬ߟߎ߬ ߞߊ߲ߡߊ߬ ߸ ߡߍ߲ ߘߌ߫ ߕߏ߫ ߊ߬ߟߎ߫ ߜߊ߰ߢߊ߬ߜߊ߯ߢߊ߫ ߟߊ߫ ߖߊ߲߰ߞߕߊ߬ ߖߎ߮ ߟߊ߫ ߸ ߝߏ߫ ߞߵߊ߬ ߛߌ߰ ߟߐ߬ߓߊ ߟߏ߲ ߠߊ߫ ، ߖߊ߯ߕߋ߬ ߸ ߌ ߡߊ߰ߙߌ ߟߋ߫ ߓߌ߲߬ߓߊ߬ߏ߬ ߞߊߟߌ߲ ߕߌ߱ ߘߌ߫ ߸ ߊ߬ ߣߴߊ߬ߟߋ ߟߋ߫ ߦߝߊ߬ߟߊ߫ ߤߌߣߟߊ ߖߊ߯ߕߋ ߘߌ߫.
Read q-and-a.tafsir
Ibn Kathir (Abridged)
Eternal Humiliation placed on the Jews
تَأَذَّنَ
(Ta'dhdhana) means `declared', according to Mujahid, or `ordained', according to others. This part of the Ayah indicates a vow,
لَيَبْعَثَنَّ عَلَيْهِمْ
(that He will keep on sending against them) against the Jews,
إِلَى يَوْمِ الْقِيَمَةِ مَن يَسُومُهُم
…Eternal Humiliation placed on the Jews
تَأَذَّنَ
(Ta'dhdhana) means `declared', according to Mujahid, or `ordained', according to others. This part of t
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