وَإِذۡ
تَأَذَّنَ
رَبُّكَ
لَيَبۡعَثَنَّ
عَلَيۡهِمۡ
إِلَىٰ
يَوۡمِ
ٱلۡقِيَٰمَةِ
مَن
يَسُومُهُمۡ
سُوٓءَ
ٱلۡعَذَابِۗ
إِنَّ
رَبَّكَ
لَسَرِيعُ
ٱلۡعِقَابِ
وَإِنَّهُۥ
لَغَفُورٞ
رَّحِيمٞ
١٦٧
ߕߎ߬ߡߊ ߡߍ߲ ߌ ߡߊ߰ߙߌ ߞߵߊ߬ ߟߊߛߋ߫ ߸ ߞߏ߫ ߊ߬ ߘߌ߫ ߡߐ߰ ߟߊߥߌ߬ߟߴߊ߬ߟߎ߬ ߞߊߡߊ߬ ߛߐ߲߬ߞߍ߬ߣߍ߲ ߠߋ߬ ߘߍ߯ ߡߍ߲ ߘߌ߫ ߕߏ߫ ߊ߬ߟߎ߬ ߡߊߜߙߏ߬ ߟߊ߫ ߖߊ߲߰ߞߕߊ߬ ߖߎ߮ ߟߊ߫ ߝߏ߫ ߞߵߊ߬ ߛߌ߰ ߟߐ߬ߓߊ ߟߏ߲ ߠߊ߫، ߓߊ ߌ ߡߊ߰ߙߌ ߟߊ߫ ߓߌ߲߬ߓߊߏ ߟߞߊߟߌ߲ߡߊ߲߫ ߠߋ߬ ߸ ߊ߬ ߣߴߊ߬ߟߋ ߟߋ߫ ߡߊ߬ߞߕߏ߬ߟߊ߫ ߤߌߣߟߊ ߘߌ߫
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Ibn Kathir (Abridged)
Eternal Humiliation placed on the Jews
تَأَذَّنَ
(Ta'dhdhana) means `declared', according to Mujahid, or `ordained', according to others. This part of the Ayah indicates a vow,
لَيَبْعَثَنَّ عَلَيْهِمْ
(that He will keep on sending against them) against the Jews,
إِلَى يَوْمِ الْقِيَمَةِ مَن يَسُومُهُم
…Eternal Humiliation placed on the Jews
تَأَذَّنَ
(Ta'dhdhana) means `declared', according to Mujahid, or `ordained', according to others. This part of t
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