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Al-An'aam 6:53 وكذالك فتنا بعضهم ببعض ليقولوا اهاولاء من الله عليهم من بيننا اليس الله باعلم بالشاكرين ٥٣

6:53
وَكَذَٰلِكَ
فَتَنَّا
بَعۡضَهُم
بِبَعۡضٖ
لِّيَقُولُوٓاْ
أَهَٰٓؤُلَآءِ
مَنَّ
ٱللَّهُ
عَلَيۡهِم
مِّنۢ
بَيۡنِنَآۗ
أَلَيۡسَ
ٱللَّهُ
بِأَعۡلَمَ
بِٱلشَّٰكِرِينَ
٥٣
Thus We have made some of them a means for testing others1 so that they should say: 'Are these the ones among us upon whom Allah has bestowed His favour?' Yes, does Allah not know well who are the thankful ?
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Ibn Kathir (Abridged)

The Messenger Neither has the Key to Allah's Treasures, Nor Knows the Unseen

Allah said to His Messenger ,

قُل لاَّ أَقُولُ لَكُمْ عِندِى خَزَآئِنُ اللَّهِ

(Say: "I don't tell you that with me are the treasures of Allah.") meaning, I do not own Allah's treasures or have any power over them,

وَلا أَعْلَم

…

The Messenger Neither has the Key to Allah's Treasures, Nor Knows the Unseen

Allah said to His Messenger ,

قُل لاَّ أَقُولُ لَكُمْ عِندِى خَزَآئِنُ اللّ

…
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Bab 6, Halaman 134, Juz 7

51. And warn with this (revealed message) those who fear that they shall be mustered to their Lord, that there will be none apart from Allah to act as their protector and intercessor; then maybe they will become God-fearing. 52. And do not drive away those who invoke their Lord in the morning and the evening, seeking His pleasure all the time. You are by no means accountable for them just as they are by no means accountable for you. If you still drive them away, you will become among the wrong-doers. 53. Thus We have made some of them a means for testing others so that they should say: 'Are these the ones among us upon whom Allah has bestowed His favour?' Yes, does Allah not know well who are the thankful ? 54. And when those who believe in Our signs come to you, say to them: 'Peace be upon you. Your Lord has made mercy incumbent upon Himself so that if anyone of you does a bad deed out of ignorance and thereafter repents and makes amends, surely you will find Him All-Forgiving, AllCompassionate.' 55. Thus We clearly set forth Our signs so that the way of the wicked might become distinct.

- A. Maududi (Tafhim commentary)

Nota dan Refleksi

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