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Al-An'am 6:120 وذروا ظاهر الاثم وباطنه ان الذين يكسبون الاثم سيجزون بما كانوا يقترفون ١٢٠

6:120
وَذَرُواْ
ظَٰهِرَ
ٱلۡإِثۡمِ
وَبَاطِنَهُۥٓۚ
إِنَّ
ٱلَّذِينَ
يَكۡسِبُونَ
ٱلۡإِثۡمَ
سَيُجۡزَوۡنَ
بِمَا
كَانُواْ
يَقۡتَرِفُونَ
١٢٠
Abstain from sin, be it either open or secret. Indeed those who commit sins shall surely be requited for all they have done.
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Read Tafsir

Ibn Kathir (Abridged)

وَذَرُواْ ظَـهِرَ الإِثْمِ وَبَاطِنَهُ

(Leave evil, open and secret...) refers to all kinds of sins committed in public and secret. Qatadah said that,

وَذَرُواْ ظَـهِرَ الإِثْمِ وَبَاطِنَهُ

(Leave sin, open and secret...) encompasses sins committed in public and secret, whether few or many. In another

…

وَذَرُواْ ظَـهِرَ الإِثْمِ وَبَاطِنَهُ

(Leave evil, open and secret...) refers to all kinds of sins committed in public and secret. Qatadah said that,

و

…
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Read in Context

Chapter 6, Page 143, Juz 8

116. (O Muhammad!) If you obey the majority of those who live on earth, they will lead you away from Allah's path. They only follow idle fancies, indulging in conjecture. 117. And your - Lord knows well who stray from His path, and also those who are rightly-guided. 118. If you believe in the signs of Allah, eat (the flesh) of that over which Allah's name has been pronounced. 119. And how is it that you do not eat of that over which Allah's name has been pronounced even though He has clearly spelled out to you what He has forbidden you unless you are constrained to it? Many indeed say misleading things without knowledge, driven merely by their lowly desires. But your Lord knows well the transgressors. 120. Abstain from sin, be it either open or secret. Indeed those who commit sins shall surely be requited for all they have done. 121. Do not eat of (the animal) over which the name of Allah has not been pronounced (at the time of its slaughtering), for that is a transgression. And behold, the evil ones do inspire doubts and objections into the hearts of their friends so that they dispute with you; but if you obey them, you will surely yourselves turn into those who associate others with Allah in His divinity.

- A. Maududi (Tafhim commentary)

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