وَلَمَّا
رَجَعَ
مُوسَىٰٓ
إِلَىٰ
قَوۡمِهِۦ
غَضۡبَٰنَ
أَسِفٗا
قَالَ
بِئۡسَمَا
خَلَفۡتُمُونِي
مِنۢ
بَعۡدِيٓۖ
أَعَجِلۡتُمۡ
أَمۡرَ
رَبِّكُمۡۖ
وَأَلۡقَى
ٱلۡأَلۡوَاحَ
وَأَخَذَ
بِرَأۡسِ
أَخِيهِ
يَجُرُّهُۥٓ
إِلَيۡهِۚ
قَالَ
ٱبۡنَ
أُمَّ
إِنَّ
ٱلۡقَوۡمَ
ٱسۡتَضۡعَفُونِي
وَكَادُواْ
يَقۡتُلُونَنِي
فَلَا
تُشۡمِتۡ
بِيَ
ٱلۡأَعۡدَآءَ
وَلَا
تَجۡعَلۡنِي
مَعَ
ٱلۡقَوۡمِ
ٱلظَّٰلِمِينَ
١٥٠
And when Moses returned to his people, angry and grieved, he said, "How wretched is that by which you have replaced me after [my departure]. Were you impatient over the matter of your Lord?" And he threw down the tablets and seized his brother by [the hair of] his head, pulling him toward him. [Aaron] said, "O son of my mother, indeed the people overpowered me and were about to kill me, so let not the enemies rejoice over me1 and do not place me among the wrongdoing people."
— Saheeh International
Dan apabila Nabi Musa kembali kepada kaumnya dengan marah dan dukacita, berkatalah ia: "Amatlah buruknya apa yang telah kamu lakukan sepeninggalanku; mengapa kamu terburu-buru (tidak menunggu) perintah Tuhan kamu?" Dan ia meletakkan Lauh-lauh (yang mengandungi tulisan Taurat) itu serta ia memegang (rambut) kepala saudaranya (Nabi Harun) sambil menariknya kepadanya. Nabi Harun berkata: "Wahai anak ibuku! Sesungguhnya kaum (Bani Israil) memandangku lemah dan nyaris-nyaris mereka membunuhku (ketika aku melarang mereka); oleh itu, janganlah engkau menjadikan musuh bergembira melihat (tempelakmu) terhadapku, dan janganlah engkau jadikan daku termasuk dalam golongan orang-orang yang zalim".
— Abdullah Muhammad Basmeih
Read Tafsir
Ibn Kathir (Abridged)
قَالَ بِئْسَمَا خَلَفْتُمُونِى مِن بَعْدِى
(He (Musa) said: "What an evil thing is that which you have done during my absence.") evil it is that which you committed after I departed and left you, by worshiping the calf,
أَعَجِلْتُمْ أَمْرَ رَبِّكُمْ
(Did you hasten in the matter of your Lord) Musa said
…قَالَ بِئْسَمَا خَلَفْتُمُونِى مِن بَعْدِى
(He (Musa) said: "What an evil thing is that which you have done during my absence.") evil it is that which
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