VERSES
165
PAGES
128-150

Name

This Surah takes its name from vv. 136, 138 and 139 in which some superstitious beliefs of the idolatrous Arabs concerning the lawfulness of some cattle (an`am) and the unlawfulness of some others have been refuted.

Period of Revelation

According to a tradition of Ibn Abbas, the whole of the Surah was revealed at one sitting at Makkah. Asma, a daughter of Yazid and a first cousin of Hadrat Mu'az-bin Jabl, says, "During the revelation of this Surah, the Holy Prophet was riding on a she-camel and I was holding her nose-string. The she-camel began to feel the weight so heavily that it seemed as if her bones would break under it." We also learn from other traditions that the Holy Prophet dictated the whole of the Surah the same night that it was revealed.

Its subject-matter clearly shows that it must have been revealed during the last year of the Holy Prophet's life at Makkah. The tradition of Asma, daughter of Yazid, also confirms this. As she belonged to the Ansar and embraced Islam after the migration of the Holy Prophet to Yathrib, her visit to the Holy Prophet at Makkah must have taken place during the last year of his life there. For before this, his relations with those people were not so intimate that a woman from there might have come to visit him at Makkah.

Occasion of Revelation

After determining the period of its revelation, it is easier to visualize the background of the Surah. Twelve years had passed since the Holy Prophet had been inviting the people to Islam. The antagonism and persecution by the Quraish had become most savage and brutal, and the majority of the Muslims had to leave their homes and migrate to Habash (Abyssinia). Above all, the two great supporters of the Holy Prophet. Abu Talib and Hadrat Khadijah, were no more to help and give strength to him. Thus he was deprived of all the worldly support. But in spite of this, he carried on his mission in the teeth of opposition. As a result of this, on the one hand, all the good people of Makkah and the surrounding clans gradually began to accept Islam ; on the other hand, the community as a whole, was bent upon obduracy and rejection. Therefore, if anyone showed any inclination towards Islam, he was subjected to taunts and derision, physical violence and social boycott. It was in these dark circumstances that a ray of hope gleamed from Yathrib, where Islam began to spread freely by the efforts of some influential people of Aus and Khazraj, who had embraced Islam at Makkah. This was a humble beginning in the march of Islam towards success and none could foresee at that time the great potentialities that lay hidden in it. For, to a casual observer, it appeared at that time as if Islam was merely a weak movement it had no material backing except the meager support of the Prophet's own family and of the few poor adherents of the Movement. Obviously the latter could not give much help because they themselves had been cast out by their own people who had become their enemies and were persecuting them.

Topics

These were the conditions, when this discourse was revealed. The main topics dealt with in this discourse may be divided under seven headings:

  1. Refutation of shirk and invitation to the creed of Tauhid.

  2. Enunciation of the doctrine of the "Life-after- death." and refutation of the wrong notion that there was nothing beyond this worldly life.

  3. Refutation of the prevalent superstitions.

  4. Enunciation of the fundamental moral principles for the building up of the Islamic Society.

  5. Answers to the objections raised against the person of the Holy Prophet and his mission.

  6. Comfort and encouragement to the Holy Prophet and his followers who were at, that time in a state of anxiety and despondency because of the apparent failure of the mission.

  7. Admonition, warning and threats to the disbelievers and opponents to give up their apathy and haughtiness. It must, however, be noted that the above topics have not been dealt with one by one under separate headings, but the discourse goes on as a continuous whole and these topics come under discussion over and over again in new and different ways.

The Background of Makki Surahs

As this is the first long Makki Surah in the order of the compilation of the Quran, it will be useful to explain the historical background of Makki Surahs in general, so that the reader may easily understand the Makki Surahs and our references to its different stages in connection with our commentary on them.

First of all, it should be noted that comparatively very little material is available in regard to the background of the revelation of Makki Surahs whereas the period of the revelation of all the Madani Surahs is known or can be determined with a little effort. There are authentic traditions even in regard to the occasions of the revelation of the majority of the verses. On the other hand, we do not have such detailed information regarding the Makki Surahs. There are only a few Surahs and verses which have authentic traditions concerning the time and occasion of their revelation. This is because the history of the Makki period had not been compiled in such detail as that of the Madani period. Therefore we have to depend on the internal evidence of these Surahs for determining the period of their revelation: for example, the topics they discuss, their subject. matter, their style and the direct or indirect references to the events and the occasions of their revelation. Thus it is obvious that with the help of such evidence as this, we cannot say with precision that such and such Surah or verse was revealed on such and such an occasion. The most we can do is to compare the internal evidence of a Surah with the events of the life of the Holy Prophet at Makkah, and then come to a more or less correct conclusion as to what particular stage a certain Surah belongs.

If we keep the above things in view, the history of the mission of the Holy Prophet at Makkah can be divided into four stages.

The first stage began with his appointment as a Messenger and ended with the proclamation of Prophethood three years later. During this period the Message was given secretly to some selected persons only, but the common people of Makkah were not aware of it.

The second stage lasted for two years after the proclamation of his Prophethood. It began with opposition by individuals: then by and by, it took the shape of antagonism, ridicule, derision,, accusation, abuse, and false propaganda then gangs were formed to persecute those Muslims who were comparatively poor, weak' and helpless.

The third stage lasted for about six years from the beginning of the persecution to the death of Abu Talib and Hadrat Khadijah in the tenth year of Prophethood. During this period, the persecution of the Muslims became' so savage and brutal that many of them were forced to migrate to Habash. Social and economic boycott was applied against the Holy Prophet and the members of his family, and those Muslims who continued to stay in Makkah were forced to take refuge in Shi'b-i-A'bi Talib which was besieged.

The fourth stage lasted for about three years from the tenth to the thirteenth year of Prophethood. This was a period of hard trials and grievous sufferings for the Holy Prophet and his followers. Life had become unendurable at Makkah and there appeared to be no place of refuge even outside it. So much so that when the Holy Prophet went to Ta'if, it offered no shelter or protection. Besides this, on the occasion of Haj, he would appeal to each and every Arab clan to accept his invitation to Islam but met with blank refusal from every quarter. At the same time, the people of Makkah were holding counsels' to get rid of him by killing or imprisoning or banishing him from their city. It was at that most critical time that Allah opened for Islam the hearts of the Ansar of Yathrab where he migrated at their invitation.

Now that we have divided the life of the Holy Prophet at Makkah into four stages, it has become easier for us to tell, as far as possible, the particular stage in which a certain Makki Surah was revealed. This is because the Surahs belonging to a particular stage can be distinguished from those of the other stages with the help of their subject matter and style. Besides this, they also contain such references as throw light on the circumstances and events that form the background of their revelation. In the succeeding Makki Surahs, we will determine on the basis of the distinctive features of each stage, and point out in the Preface, the particular stage in which a certain Makki Surah was revealed.

Subject: Islamic Creed.

This Surah mainly discusses the different aspects of the major articles of the Islamic Creed: Tauhid, Life-after-death, Prophethood and their practical application to human life. Side by side with this, it refutes the erroneous beliefs of the "opponents and answers their objections, warns and admonishes them and comforts the Holy Prophet and his followers, who were then suffering from persecution.

Of course, these themes have not been dealt with under separate heads but have been blended in an excellent manner.

Topics and their Interconnection

These verses are of introductory and admonitory nature. The disbelievers have been warned that if they do not accept the Islamic Creed and follow the 'Light' shown by the Revelation from the All-Knowing and All-Powerful Allah, they would go to the same doom as the former disbelievers did. Their arguments for rejecting the Prophet and the Revelation sent down to him have been refuted and a warning has been given to them that they should not be deluded by the respite that is being granted to them. 1 - 12

These verses inculcate Tauhid, and refute shirk which is the greatest obstacle in the way of its acceptance. 13 - 24

In these verses, a graphic scene of the life in the Hereafter has been depicted in order to warn the disbelievers of the consequences of the rejection of the Articles of Faith. 25 - 32

Prophethood is the main theme which has been discussed from the point of view of the Holy Prophet, his Mission, the limitations of his powers, the attitude towards his followers and also from the point of view of the disbelievers. 33 - 73

In continuation of the same theme, the story of Prophet Abraham has been related to bring home to the pagan Arabs that the Mission of Prophet Muhammad, which they were opposing, was the same as that of Prophet Abraham (Allah's peace be upon them). This line of argument was adopted because they considered themselves to be his followers, especially the Quraish who were proud of being his descendants as well. 74 - 90

Another proof of his Prophethood is the Book, which has been sent down to him by Allah, for its teachings show the right guidance in regard to creed and practice. 91 - 108

Divine restrictions have been contrasted with the superstitious restrictions of the pagan Arabs in order to show the striking differences between the two and thus prove the Quran to be a Revealed Book. 109 - 154

The Jews, who were criticized in vv. 144 - 147 along with the pagan Arabs, have been urged to compare the teachings of the Quran with those of the Torah so that they might recognize their similarity and give up their lame excuses against it, and adopt its Guidance to escape the retribution on the Day of Resurrection. 155 - 160

This is the conclusion of the discourse: the Holy Prophet has been instructed in a beautiful and forceful manner to proclaim fearlessly the articles of the Islamic Creed and their implications. 161 - 165

Source: Sayyid Abul Ala Maududi - Tafhim al-Qur'an - The Meaning of the Quran

ﭑﭒﭓ

ﭿ

وَهُوَ الَّذِي جَعَلَ لَكُمُ النُّجُومَ لِتَهْتَدُوا بِهَا فِي ظُلُمَاتِ الْبَرِّ وَالْبَحْرِ ۗ قَدْ فَصَّلْنَا الْآيَاتِ لِقَوْمٍ يَعْلَمُونَ

Sahih International

And it is He who placed for you the stars that you may be guided by them through the darknesses of the land and sea. We have detailed the signs for a people who know.

Indonesian

Dan Dialah yang menjadikan bintang-bintang bagimu, agar kamu menjadikannya petunjuk dalam kegelapan di darat dan di laut. Sesungguhnya Kami telah menjelaskan tanda-tanda kebesaran (Kami) kepada orang-orang yang mengetahui.

Transliteration

Wahuwa allathee jaAAala lakumu annujoomalitahtadoo biha fee thulumati albarriwalbahri qad fassalna al-ayatiliqawmin yaAAlamoon

وَهُوَ الَّذِي أَنشَأَكُم مِّن نَّفْسٍ وَاحِدَةٍ فَمُسْتَقَرٌّ وَمُسْتَوْدَعٌ ۗ قَدْ فَصَّلْنَا الْآيَاتِ لِقَوْمٍ يَفْقَهُونَ

Sahih International

And it is He who produced you from one soul and [gave you] a place of dwelling and of storage. We have detailed the signs for a people who understand.

Indonesian

Dan Dialah yang menciptakan kamu dari seorang diri, maka (bagimu) ada tempat tetap dan tempat simpanan. Sesungguhnya telah Kami jelaskan tanda-tanda kebesaran Kami kepada orang-orang yang mengetahui.

Transliteration

Wahuwa allathee anshaakum min nafsinwahidatin famustaqarrun wamustawdaAAun qad fassalnaal-ayati liqawmin yafqahoon

وَهُوَ الَّذِي أَنزَلَ مِنَ السَّمَاءِ مَاءً فَأَخْرَجْنَا بِهِ نَبَاتَ كُلِّ شَيْءٍ فَأَخْرَجْنَا مِنْهُ خَضِرًا نُّخْرِجُ مِنْهُ حَبًّا مُّتَرَاكِبًا وَمِنَ النَّخْلِ مِن طَلْعِهَا قِنْوَانٌ دَانِيَةٌ وَجَنَّاتٍ مِّنْ أَعْنَابٍ وَالزَّيْتُونَ وَالرُّمَّانَ مُشْتَبِهًا وَغَيْرَ مُتَشَابِهٍ ۗ انظُرُوا إِلَىٰ ثَمَرِهِ إِذَا أَثْمَرَ وَيَنْعِهِ ۚ إِنَّ فِي ذَٰلِكُمْ لَآيَاتٍ لِّقَوْمٍ يُؤْمِنُونَ

Transliteration

Wahuwa allathee anzala mina assama-imaan faakhrajna bihi nabata kulli shay-infaakhrajna minhu khadiran nukhriju minhu habbanmutarakiban wamina annakhli min talAAihaqinwanun daniyatun wajannatin min aAAnabinwazzaytoona warrummana mushtabihanwaghayra mutashabihin onthuroo ilathamarihi itha athmara wayanAAihi inna fee thalikumlaayatin liqawmin yu/minoon

Indonesian

Dan Dialah yang menurunkan air hujan dari langit, lalu Kami tumbuhkan dengan air itu segala macam tumbuh-tumbuhan maka Kami keluarkan dari tumbuh-tumbuhan itu tanaman yang menghijau. Kami keluarkan dari tanaman yang menghijau itu butir yang banyak; dan dari mayang korma mengurai tangkai-tangkai yang menjulai, dan kebun-kebun anggur, dan (Kami keluarkan pula) zaitun dan delima yang serupa dan yang tidak serupa. Perhatikanlah buahnya di waktu pohonnya berbuah dan (perhatikan pulalah) kematangannya. Sesungguhnya pada yang demikian itu ada tanda-tanda (kekuasaan Allah) bagi orang-orang yang beriman.

Sahih International

And it is He who sends down rain from the sky, and We produce thereby the growth of all things. We produce from it greenery from which We produce grains arranged in layers. And from the palm trees - of its emerging fruit are clusters hanging low. And [We produce] gardens of grapevines and olives and pomegranates, similar yet varied. Look at [each of] its fruit when it yields and [at] its ripening. Indeed in that are signs for a people who believe.

وَجَعَلُوا لِلَّهِ شُرَكَاءَ الْجِنَّ وَخَلَقَهُمْ ۖ وَخَرَقُوا لَهُ بَنِينَ وَبَنَاتٍ بِغَيْرِ عِلْمٍ ۚ سُبْحَانَهُ وَتَعَالَىٰ عَمَّا يَصِفُونَ

Transliteration

WajaAAaloo lillahi shurakaaaljinna wakhalaqahum wakharaqoo lahu baneena wabanatinbighayri AAilmin subhanahu wataAAala AAammayasifoon

Sahih International

But they have attributed to Allah partners - the jinn, while He has created them - and have fabricated for Him sons and daughters without knowledge. Exalted is He and high above what they describe.

Indonesian

Dan mereka (orang-orang musyrik) menjadikan jin itu sekutu bagi Allah, padahal Allah-lah yang menciptakan jin-jin itu, dan mereka membohong (dengan mengatakan): "Bahwasanya Allah mempunyai anak laki-laki dan perempuan", tanpa (berdasar) ilmu pengetahuan. Maha Suci Allah dan Maha Tinggi dari sifat-sifat yang mereka berikan.

ﯿ

بَدِيعُ السَّمَاوَاتِ وَالْأَرْضِ ۖ أَنَّىٰ يَكُونُ لَهُ وَلَدٌ وَلَمْ تَكُن لَّهُ صَاحِبَةٌ ۖ وَخَلَقَ كُلَّ شَيْءٍ ۖ وَهُوَ بِكُلِّ شَيْءٍ عَلِيمٌ

Transliteration

BadeeAAu assamawatiwal-ardi anna yakoonu lahu waladun walamtakun lahu sahibatun wakhalaqa kulla shay-in wahuwabikulli shay-in AAaleem

Sahih International

[He is] Originator of the heavens and the earth. How could He have a son when He does not have a companion and He created all things? And He is, of all things, Knowing.

Indonesian

Dia Pencipta langit dan bumi. Bagaimana Dia mempunyai anak padahal Dia tidak mempunyai isteri. Dia menciptakan segala sesuatu; dan Dia mengetahui segala sesuatu.

ذَٰلِكُمُ اللَّهُ رَبُّكُمْ ۖ لَا إِلَٰهَ إِلَّا هُوَ ۖ خَالِقُ كُلِّ شَيْءٍ فَاعْبُدُوهُ ۚ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ وَكِيلٌ

Transliteration

Thalikumu Allahu rabbukum lailaha illa huwa khaliqu kulli shay-in faAAbudoohuwahuwa AAala kulli shay-in wakeel

Indonesian

(Yang memiliki sifat-sifat yang) demikian itu ialah Allah Tuhan kamu; tidak ada Tuhan selain Dia; Pencipta segala sesuatu, maka sembahlah Dia; dan Dia adalah Pemelihara segala sesuatu.

Sahih International

That is Allah , your Lord; there is no deity except Him, the Creator of all things, so worship Him. And He is Disposer of all things.

لَّا تُدْرِكُهُ الْأَبْصَارُ وَهُوَ يُدْرِكُ الْأَبْصَارَ ۖ وَهُوَ اللَّطِيفُ الْخَبِيرُ

Sahih International

Vision perceives Him not, but He perceives [all] vision; and He is the Subtle, the Acquainted.

Transliteration

La tudrikuhu al-absaru wahuwayudriku al-absara wahuwa allateefu alkhabeer

Indonesian

Dia tidak dapat dicapai oleh penglihatan mata, sedang Dia dapat melihat segala yang kelihatan; dan Dialah Yang Maha Halus lagi Maha Mengetahui.

ﭿ

قَدْ جَاءَكُم بَصَائِرُ مِن رَّبِّكُمْ ۖ فَمَنْ أَبْصَرَ فَلِنَفْسِهِ ۖ وَمَنْ عَمِيَ فَعَلَيْهَا ۚ وَمَا أَنَا عَلَيْكُم بِحَفِيظٍ

Indonesian

Sesungguhnya telah datang dari Tuhanmu bukti-bukti yang terang; maka barangsiapa melihat (kebenaran itu), maka (manfaatnya) bagi dirinya sendiri; dan barangsiapa buta (tidak melihat kebenaran itu), maka kemudharatannya kembali kepadanya. Dan aku (Muhammad) sekali-kali bukanlah pemelihara(mu).

Sahih International

There has come to you enlightenment from your Lord. So whoever will see does so for [the benefit of] his soul, and whoever is blind [does harm] against it. And [say], "I am not a guardian over you."

Transliteration

Qad jaakum basa-iru minrabbikum faman absara falinafsihi waman AAamiya faAAalayhawama ana AAalaykum bihafeeth

وَكَذَٰلِكَ نُصَرِّفُ الْآيَاتِ وَلِيَقُولُوا دَرَسْتَ وَلِنُبَيِّنَهُ لِقَوْمٍ يَعْلَمُونَ

Transliteration

Wakathalika nusarrifu al-ayatiwaliyaqooloo darasta walinubayyinahu liqawmin yaAAlamoon

Sahih International

And thus do We diversify the verses so the disbelievers will say, "You have studied," and so We may make the Qur'an clear for a people who know.

Indonesian

Demikianlah Kami mengulang-ulangi ayat-ayat Kami supaya (orang-orang yang beriman mendapat petunjuk) dan supaya orang-orang musyrik mengatakan: "Kamu telah mempelajari ayat-ayat itu (dari Ahli Kitab)", dan supaya Kami menjelaskan Al Quran itu kepada orang-orang yang mengetahui.

اتَّبِعْ مَا أُوحِيَ إِلَيْكَ مِن رَّبِّكَ ۖ لَا إِلَٰهَ إِلَّا هُوَ ۖ وَأَعْرِضْ عَنِ الْمُشْرِكِينَ

Transliteration

IttabiAA ma oohiya ilayka minrabbika la ilaha illa huwa waaAAridAAani almushrikeen

Sahih International

Follow, [O Muhammad], what has been revealed to you from your Lord - there is no deity except Him - and turn away from those who associate others with Allah .

Indonesian

Ikutilah apa yang telah diwahyukan kepadamu dari Tuhanmu; tidak ada Tuhan selain Dia; dan berpalinglah dari orang-orang musyrik.

وَلَوْ شَاءَ اللَّهُ مَا أَشْرَكُوا ۗ وَمَا جَعَلْنَاكَ عَلَيْهِمْ حَفِيظًا ۖ وَمَا أَنتَ عَلَيْهِم بِوَكِيلٍ

Indonesian

Dan kalau Allah menghendaki, niscaya mereka tidak memperkutukan(Nya). Dan Kami tidak menjadikan kamu pemelihara bagi mereka; dan kamu sekali-kali bukanlah pemelihara bagi mereka.

Sahih International

But if Allah had willed, they would not have associated. And We have not appointed you over them as a guardian, nor are you a manager over them.

Transliteration

Walaw shaa Allahu maashrakoo wama jaAAalnaka AAalayhim hafeethanwama anta AAalayhim biwakeel

وَلَا تَسُبُّوا الَّذِينَ يَدْعُونَ مِن دُونِ اللَّهِ فَيَسُبُّوا اللَّهَ عَدْوًا بِغَيْرِ عِلْمٍ ۗ كَذَٰلِكَ زَيَّنَّا لِكُلِّ أُمَّةٍ عَمَلَهُمْ ثُمَّ إِلَىٰ رَبِّهِم مَّرْجِعُهُمْ فَيُنَبِّئُهُم بِمَا كَانُوا يَعْمَلُونَ

Indonesian

Dan janganlah kamu memaki sembahan-sembahan yang mereka sembah selain Allah, karena mereka nanti akan memaki Allah dengan melampaui batas tanpa pengetahuan. Demikianlah Kami jadikan setiap umat menganggap baik pekerjaan mereka. Kemudian kepada Tuhan merekalah kembali mereka, lalu Dia memberitakan kepada mereka apa yang dahulu mereka kerjakan.

Sahih International

And do not insult those they invoke other than Allah , lest they insult Allah in enmity without knowledge. Thus We have made pleasing to every community their deeds. Then to their Lord is their return, and He will inform them about what they used to do.

Transliteration

Wala tasubboo allatheenayadAAoona min dooni Allahi fayasubboo AllahaAAadwan bighayri AAilmin kathalika zayyanna likulliommatin AAamalahum thumma ila rabbihim marjiAAuhumfayunabbi-ohum bima kanoo yaAAmaloon

ﯿ

وَأَقْسَمُوا بِاللَّهِ جَهْدَ أَيْمَانِهِمْ لَئِن جَاءَتْهُمْ آيَةٌ لَّيُؤْمِنُنَّ بِهَا ۚ قُلْ إِنَّمَا الْآيَاتُ عِندَ اللَّهِ ۖ وَمَا يُشْعِرُكُمْ أَنَّهَا إِذَا جَاءَتْ لَا يُؤْمِنُونَ

Transliteration

Waaqsamoo billahi jahda aymanihimla-in jaat-hum ayatun layu/minunna biha qulinnama al-ayatu AAinda Allahi wamayushAAirukum annaha itha jaat layu/minoon

Indonesian

Mereka bersumpah dengan nama Allah dengan segala kesungguhan, bahwa sungguh jika datang kepada mereka sesuatu mu jizat, pastilah mereka beriman kepada-Nya. Katakanlah: "Sesungguhnya mukjizat-mukjizat itu hanya berada di sisi Allah". Dan apakah yang memberitahukan kepadamu bahwa apabila mukjizat datang mereka tidak akan beriman.

Sahih International

And they swear by Allah their strongest oaths that if a sign came to them, they would surely believe in it. Say, "The signs are only with Allah ." And what will make you perceive that even if a sign came, they would not believe.

وَنُقَلِّبُ أَفْئِدَتَهُمْ وَأَبْصَارَهُمْ كَمَا لَمْ يُؤْمِنُوا بِهِ أَوَّلَ مَرَّةٍ وَنَذَرُهُمْ فِي طُغْيَانِهِمْ يَعْمَهُونَ

Sahih International

And We will turn away their hearts and their eyes just as they refused to believe in it the first time. And We will leave them in their transgression, wandering blindly.

Transliteration

Wanuqallibu af-idatahum waabsarahumkama lam yu/minoo bihi awwala marratin wanatharuhumfee tughyanihim yaAAmahoon

Indonesian

Dan (begitu pula) Kami memalingkan hati dan penglihatan mereka seperti mereka belum pernah beriman kepadanya (Al Quran) pada permulaannya, dan Kami biarkan mereka bergelimang dalam kesesatannya yang sangat.

وَلَوْ أَنَّنَا نَزَّلْنَا إِلَيْهِمُ الْمَلَائِكَةَ وَكَلَّمَهُمُ الْمَوْتَىٰ وَحَشَرْنَا عَلَيْهِمْ كُلَّ شَيْءٍ قُبُلًا مَّا كَانُوا لِيُؤْمِنُوا إِلَّا أَن يَشَاءَ اللَّهُ وَلَٰكِنَّ أَكْثَرَهُمْ يَجْهَلُونَ

Sahih International

And even if We had sent down to them the angels [with the message] and the dead spoke to them [of it] and We gathered together every [created] thing in front of them, they would not believe unless Allah should will. But most of them, [of that], are ignorant.

Transliteration

Walaw annana nazzalnailayhimu almala-ikata wakallamahumu almawta wahasharnaAAalayhim kulla shay-in qubulan ma kanoo liyu/minooilla an yashaa Allahu walakinnaaktharahum yajhaloon

Indonesian

Kalau sekiranya Kami turunkan malaikat kepada mereka, dan orang-orang yang telah mati berbicara dengan mereka dan Kami kumpulkan (pula) segala sesuatu ke hadapan mereka, niscaya mereka tidak (juga) akan beriman, kecuali jika Allah menghendaki, tetapi kebanyakan mereka tidak mengetahui.

ﭿ

وَكَذَٰلِكَ جَعَلْنَا لِكُلِّ نَبِيٍّ عَدُوًّا شَيَاطِينَ الْإِنسِ وَالْجِنِّ يُوحِي بَعْضُهُمْ إِلَىٰ بَعْضٍ زُخْرُفَ الْقَوْلِ غُرُورًا ۚ وَلَوْ شَاءَ رَبُّكَ مَا فَعَلُوهُ ۖ فَذَرْهُمْ وَمَا يَفْتَرُونَ

Transliteration

Wakathalika jaAAalna likullinabiyyin AAaduwwan shayateena al-insi waljinni yooheebaAAduhum ila baAAdin zukhrufa alqawlighurooran walaw shaa rabbuka ma faAAaloohu fatharhumwama yaftaroon

Sahih International

And thus We have made for every prophet an enemy - devils from mankind and jinn, inspiring to one another decorative speech in delusion. But if your Lord had willed, they would not have done it, so leave them and that which they invent.

Indonesian

Dan demikianlah Kami jadikan bagi tiap-tiap nabi itu musuh, yaitu syaitan-syaitan (dari jenis) manusia dan (dan jenis) jin, sebahagian mereka membisikkan kepada sebahagian yang lain perkataan-perkataan yang indah-indah untuk menipu (manusia). Jikalau Tuhanmu menghendaki, niscaya mereka tidak mengerjakannya, maka tinggalkanlah mereka dan apa yang mereka ada-adakan.

وَلِتَصْغَىٰ إِلَيْهِ أَفْئِدَةُ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ وَلِيَرْضَوْهُ وَلِيَقْتَرِفُوا مَا هُم مُّقْتَرِفُونَ

Transliteration

Walitasgha ilayhi af-idatuallatheena la yu/minoona bil-akhiratiwaliyardawhu waliyaqtarifoo ma hum muqtarifoon

Sahih International

And [it is] so the hearts of those who disbelieve in the Hereafter will incline toward it and that they will be satisfied with it and that they will commit that which they are committing.

Indonesian

Dan (juga) agar hati kecil orang-orang yang tidak beriman kepada kehidupan akhirat cenderung kepada bisikan itu, mereka merasa senang kepadanya dan supaya mereka mengerjakan apa yang mereka (syaitan) kerjakan.

أَفَغَيْرَ اللَّهِ أَبْتَغِي حَكَمًا وَهُوَ الَّذِي أَنزَلَ إِلَيْكُمُ الْكِتَابَ مُفَصَّلًا ۚ وَالَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَعْلَمُونَ أَنَّهُ مُنَزَّلٌ مِّن رَّبِّكَ بِالْحَقِّ ۖ فَلَا تَكُونَنَّ مِنَ الْمُمْتَرِينَ

Sahih International

[Say], "Then is it other than Allah I should seek as judge while it is He who has revealed to you the Book explained in detail?" And those to whom We [previously] gave the Scripture know that it is sent down from your Lord in truth, so never be among the doubters.

Transliteration

Afaghayra Allahi abtaghee hakamanwahuwa allathee anzala ilaykumu alkitaba mufassalanwallatheena ataynahumu alkitabayaAAlamoona annahu munazzalun min rabbika bilhaqqifala takoonanna mina almumtareen

Indonesian

Maka patutkah aku mencari hakim selain daripada Allah, padahal Dialah yang telah menurunkan kitab (Al Quran) kepadamu dengan terperinci? Orang-orang yang telah Kami datangkan kitab kepada mereka, mereka mengetahui bahwa Al Quran itu diturunkan dari Tuhanmu dengan sebenarnya. Maka janganlah kamu sekali-kali termasuk orang yang ragu-ragu.

وَتَمَّتْ كَلِمَتُ رَبِّكَ صِدْقًا وَعَدْلًا ۚ لَّا مُبَدِّلَ لِكَلِمَاتِهِ ۚ وَهُوَ السَّمِيعُ الْعَلِيمُ

Indonesian

Telah sempurnalah kalimat Tuhanmu (Al-Quran) sebagai kalimat yang benar dan adil. Tidak ada yang dapat merubah rubah kalimat-kalimat-Nya dan Dialah yang Maha Mendenyar lagi Maha Mengetahui.

Sahih International

And the word of your Lord has been fulfilled in truth and in justice. None can alter His words, and He is the Hearing, the Knowing.

Transliteration

Watammat kalimatu rabbika sidqanwaAAadlan la mubaddila likalimatihi wahuwa assameeAAualAAaleem

وَإِن تُطِعْ أَكْثَرَ مَن فِي الْأَرْضِ يُضِلُّوكَ عَن سَبِيلِ اللَّهِ ۚ إِن يَتَّبِعُونَ إِلَّا الظَّنَّ وَإِنْ هُمْ إِلَّا يَخْرُصُونَ

Transliteration

Wa-in tutiAA akthara man fee al-ardiyudillooka AAan sabeeli Allahi in yattabiAAoona illaaththanna wa-in hum illa yakhrusoon

Sahih International

And if you obey most of those upon the earth, they will mislead you from the way of Allah . They follow not except assumption, and they are not but falsifying.

Indonesian

Dan jika kamu menuruti kebanyakan orang-orang yang di muka bumi ini, niscaya mereka akan menyesatkanmu dari jalan Allah. Mereka tidak lain hanyalah mengikuti persangkaan belaka, dan mereka tidak lain hanyalah berdusta (terhadap Allah).

إِنَّ رَبَّكَ هُوَ أَعْلَمُ مَن يَضِلُّ عَن سَبِيلِهِ ۖ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ

Indonesian

Sesungguhnya Tuhanmu, Dialah yang lebih mengetahui tentang orang yang tersesat dari jalan-Nya dan Dia lebih mengetahui tentang orang orang yang mendapat petunjuk.

Transliteration

Inna rabbaka huwa aAAlamu man yadilluAAan sabeelihi wahuwa aAAlamu bilmuhtadeen

Sahih International

Indeed, your Lord is most knowing of who strays from His way, and He is most knowing of the [rightly] guided.

ﯿ

فَكُلُوا مِمَّا ذُكِرَ اسْمُ اللَّهِ عَلَيْهِ إِن كُنتُم بِآيَاتِهِ مُؤْمِنِينَ

Transliteration

Fakuloo mimma thukira ismuAllahi AAalayhi in kuntum bi-ayatihimu/mineen

Sahih International

So eat of that [meat] upon which the name of Allah has been mentioned, if you are believers in His verses.

Indonesian

Maka makanlah binatang-binatang (yang halal) yang disebut nama Allah ketika menyembelihnya, jika kamu beriman kepada ayat-ayat-Nya.

وَمَا لَكُمْ أَلَّا تَأْكُلُوا مِمَّا ذُكِرَ اسْمُ اللَّهِ عَلَيْهِ وَقَدْ فَصَّلَ لَكُم مَّا حَرَّمَ عَلَيْكُمْ إِلَّا مَا اضْطُرِرْتُمْ إِلَيْهِ ۗ وَإِنَّ كَثِيرًا لَّيُضِلُّونَ بِأَهْوَائِهِم بِغَيْرِ عِلْمٍ ۗ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِالْمُعْتَدِينَ

Indonesian

Mengapa kamu tidak mau memakan (binatang-binatang yang halal) yang disebut nama Allah ketika menyembelihnya, padahal sesungguhnya Allah telah menjelaskan kepada kamu apa yang diharamkan-Nya atasmu, kecuali apa yang terpaksa kamu memakannya. Dan sesungguhnya kebanyakan (dari manusia) benar benar hendak menyesatkan (orang lain) dengan hawa nafsu mereka tanpa pengetahuan. Sesungguhnya Tuhanmu, Dialah yang lebih mengetahui orang-orang yang melampaui batas.

Transliteration

Wama lakum alla ta/kuloo mimmathukira ismu Allahi AAalayhi waqad fassalalakum ma harrama AAalaykum illa ma idturirtumilayhi wa-inna katheeran layudilloona bi-ahwa-ihimbighayri AAilmin inna rabbaka huwa aAAlamu bilmuAAtadeen

Sahih International

And why should you not eat of that upon which the name of Allah has been mentioned while He has explained in detail to you what He has forbidden you, excepting that to which you are compelled. And indeed do many lead [others] astray through their [own] inclinations without knowledge. Indeed, your Lord - He is most knowing of the transgressors.

ﭿ

وَذَرُوا ظَاهِرَ الْإِثْمِ وَبَاطِنَهُ ۚ إِنَّ الَّذِينَ يَكْسِبُونَ الْإِثْمَ سَيُجْزَوْنَ بِمَا كَانُوا يَقْتَرِفُونَ

Sahih International

And leave what is apparent of sin and what is concealed thereof. Indeed, those who earn [blame for] sin will be recompensed for that which they used to commit.

Indonesian

Dan tinggalkanlah dosa yang nampak dan yang tersembunyi. Sesungguhnya orang yang mengerjakan dosa, kelak akan diberi pembalasan (pada hari kiamat), disebabkan apa yang mereka telah kerjakan.

Transliteration

Watharoo thahiraal-ithmi wabatinahu inna allatheena yaksiboonaal-ithma sayujzawna bima kanoo yaqtarifoon

وَلَا تَأْكُلُوا مِمَّا لَمْ يُذْكَرِ اسْمُ اللَّهِ عَلَيْهِ وَإِنَّهُ لَفِسْقٌ ۗ وَإِنَّ الشَّيَاطِينَ لَيُوحُونَ إِلَىٰ أَوْلِيَائِهِمْ لِيُجَادِلُوكُمْ ۖ وَإِنْ أَطَعْتُمُوهُمْ إِنَّكُمْ لَمُشْرِكُونَ

Transliteration

Wala ta/kuloo mimma lam yuthkariismu Allahi AAalayhi wa-innahu lafisqun wa-inna ashshayateenalayoohoona ila awliya-ihim liyujadilookumwa-in ataAAtumoohum innakum lamushrikoon

Indonesian

Dan janganlah kamu memakan binatang-binatang yang tidak disebut nama Allah ketika menyembelihnya. Sesungguhnya perbuatan yang semacam itu adalah suatu kefasikan. Sesungguhnya syaitan itu membisikkan kepada kawan-kawannya agar mereka membantah kamu; dan jika kamu menuruti mereka, sesungguhnya kamu tentulah menjadi orang-orang yang musyrik.

Sahih International

And do not eat of that upon which the name of Allah has not been mentioned, for indeed, it is grave disobedience. And indeed do the devils inspire their allies [among men] to dispute with you. And if you were to obey them, indeed, you would be associators [of others with Him].

أَوَمَن كَانَ مَيْتًا فَأَحْيَيْنَاهُ وَجَعَلْنَا لَهُ نُورًا يَمْشِي بِهِ فِي النَّاسِ كَمَن مَّثَلُهُ فِي الظُّلُمَاتِ لَيْسَ بِخَارِجٍ مِّنْهَا ۚ كَذَٰلِكَ زُيِّنَ لِلْكَافِرِينَ مَا كَانُوا يَعْمَلُونَ

Sahih International

And is one who was dead and We gave him life and made for him light by which to walk among the people like one who is in darkness, never to emerge therefrom? Thus it has been made pleasing to the disbelievers that which they were doing.

Indonesian

Dan apakah orang yang sudah mati kemudian dia Kami hidupkan dan Kami berikan kepadanya cahaya yang terang, yang dengan cahaya itu dia dapat berjalan di tengah-tengah masyarakat manusia, serupa dengan orang yang keadaannya berada dalam gelap gulita yang sekali-kali tidak dapat keluar dari padanya? Demikianlah Kami jadikan orang yang kafir itu memandang baik apa yang telah mereka kerjakan.

Transliteration

Awa man kana maytan faahyaynahuwajaAAalna lahu nooran yamshee bihi fee annasikaman mathaluhu fee aththulumatilaysa bikharijin minha kathalika zuyyinalilkafireena ma kanoo yaAAmaloon

وَكَذَٰلِكَ جَعَلْنَا فِي كُلِّ قَرْيَةٍ أَكَابِرَ مُجْرِمِيهَا لِيَمْكُرُوا فِيهَا ۖ وَمَا يَمْكُرُونَ إِلَّا بِأَنفُسِهِمْ وَمَا يَشْعُرُونَ

Indonesian

Dan demikianlah Kami adakan pada tiap-tiap negeri penjahat-penjahat yang terbesar agar mereka melakukan tipu daya dalam negeri itu. Dan mereka tidak memperdayakan melainkan dirinya sendiri, sedang mereka tidak menyadarinya.

Sahih International

And thus We have placed within every city the greatest of its criminals to conspire therein. But they conspire not except against themselves, and they perceive [it] not.

Transliteration

Wakathalika jaAAalna feekulli qaryatin akabira mujrimeeha liyamkuroo feehawama yamkuroona illa bi-anfusihim wamayashAAuroon

ﯿ

وَإِذَا جَاءَتْهُمْ آيَةٌ قَالُوا لَن نُّؤْمِنَ حَتَّىٰ نُؤْتَىٰ مِثْلَ مَا أُوتِيَ رُسُلُ اللَّهِ ۘ اللَّهُ أَعْلَمُ حَيْثُ يَجْعَلُ رِسَالَتَهُ ۗ سَيُصِيبُ الَّذِينَ أَجْرَمُوا صَغَارٌ عِندَ اللَّهِ وَعَذَابٌ شَدِيدٌ بِمَا كَانُوا يَمْكُرُونَ

Sahih International

And when a sign comes to them, they say, "Never will we believe until we are given like that which was given to the messengers of Allah ." Allah is most knowing of where He places His message. There will afflict those who committed crimes debasement before Allah and severe punishment for what they used to conspire.

Indonesian

Apabila datang sesuatu ayat kepada mereka, mereka berkata: "Kami tidak akan beriman sehingga diberikan kepada kami yang serupa dengan apa yang telah diberikan kepada utusan-utusan Allah". Allah lebih mengetahui di mana Dia menempatkan tugas kerasulan. Orang-orang yang berdosa, nanti akan ditimpa kehinaan di sisi Allah dan siksa yang keras disebabkan mereka selalu membuat tipu daya.

Transliteration

Wa-itha jaat-hum ayatunqaloo lan nu/mina hatta nu/ta mithlama ootiya rusulu Allahi Allahu aAAlamu haythuyajAAalu risalatahu sayuseebu allatheenaajramoo sagharun AAinda Allahi waAAathabunshadeedun bima kanoo yamkuroon

فَمَن يُرِدِ اللَّهُ أَن يَهْدِيَهُ يَشْرَحْ صَدْرَهُ لِلْإِسْلَامِ ۖ وَمَن يُرِدْ أَن يُضِلَّهُ يَجْعَلْ صَدْرَهُ ضَيِّقًا حَرَجًا كَأَنَّمَا يَصَّعَّدُ فِي السَّمَاءِ ۚ كَذَٰلِكَ يَجْعَلُ اللَّهُ الرِّجْسَ عَلَى الَّذِينَ لَا يُؤْمِنُونَ

Transliteration

Faman yuridi Allahu an yahdiyahuyashrah sadrahu lil-islami waman yurid an yudillahuyajAAal sadrahu dayyiqan harajan kaannamayassaAAAAadu fee assama-i kathalikayajAAalu Allahu arrijsa AAala allatheenala yu/minoon

Indonesian

Barangsiapa yang Allah menghendaki akan memberikan kepadanya petunjuk, niscaya Dia melapangkan dadanya untuk (memeluk agama) Islam. Dan barangsiapa yang dikehendaki Allah kesesatannya, niscaya Allah menjadikan dadanya sesak lagi sempit, seolah-olah ia sedang mendaki langit. Begitulah Allah menimpakan siksa kepada orang-orang yang tidak beriman.

Sahih International

So whoever Allah wants to guide - He expands his breast to [contain] Islam; and whoever He wants to misguide - He makes his breast tight and constricted as though he were climbing into the sky. Thus does Allah place defilement upon those who do not believe.

وَهَٰذَا صِرَاطُ رَبِّكَ مُسْتَقِيمًا ۗ قَدْ فَصَّلْنَا الْآيَاتِ لِقَوْمٍ يَذَّكَّرُونَ

Indonesian

Dan inilah jalan Tuhanmu; (jalan) yang lurus. Sesungguhnya Kami telah menjelaskan ayat-ayat (Kami) kepada orang-orang yang mengambil pelajaran.

Sahih International

And this is the path of your Lord, [leading] straight. We have detailed the verses for a people who remember.

Transliteration

Wahatha siratu rabbikamustaqeeman qad fassalna al-ayatiliqawmin yaththakkaroon

ﭿ

لَهُمْ دَارُ السَّلَامِ عِندَ رَبِّهِمْ ۖ وَهُوَ وَلِيُّهُم بِمَا كَانُوا يَعْمَلُونَ

Transliteration

Lahum daru assalamiAAinda rabbihim wahuwa waliyyuhum bima kanooyaAAmaloon

Indonesian

Bagi mereka (disediakan) darussalam (surga) pada sisi Tuhannya dan Dialah Pelindung mereka disebabkan amal-amal saleh yang selalu mereka kerjakan.

Sahih International

For them will be the Home of Peace with their Lord. And He will be their protecting friend because of what they used to do.

Loading...