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An-Nisá 4:128 وان امراة خافت من بعلها نشوزا او اعراضا فلا جناح عليهما ان يصلحا بينهما صلحا والصلح خير واحضرت الانفس الشح وان تحسنوا وتتقوا فان الله كان بما تعملون خبيرا ١٢٨

Página 99 · Juz 5

وَإِنِ
ٱمۡرَأَةٌ
خَافَتۡ
مِنۢ
بَعۡلِهَا
نُشُوزًا
أَوۡ
إِعۡرَاضٗا
فَلَا
جُنَاحَ
عَلَيۡهِمَآ
أَن
يُصۡلِحَا
بَيۡنَهُمَا
صُلۡحٗاۚ
وَٱلصُّلۡحُ
خَيۡرٞۗ
وَأُحۡضِرَتِ
ٱلۡأَنفُسُ
ٱلشُّحَّۚ
وَإِن
تُحۡسِنُواْ
وَتَتَّقُواْ
فَإِنَّ
ٱللَّهَ
كَانَ
بِمَا
تَعۡمَلُونَ
خَبِيرٗا
١٢٨
If a wife fears high-handedness or alienation from her husband, neither of them will be blamed if they come to a peaceful settlement, for peace is best. Although human souls are prone to selfishness, if you do good and are mindful of God, He is well aware of all that you do.

— M.A.S. Abdel Haleem

And if a woman fears from her husband contempt or evasion, there is no sin upon them if they make terms of settlement between them - and settlement is best. And present in [human] souls is stinginess.1 But if you do good and fear Allāh - then indeed Allāh is ever, of what you do, Aware.

— Saheeh International

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Lee Tafsir

Ibn Kathir (Abridged)

The Ruling Concerning Desertion on the Part of the Husband

Allah states, and thus legislates accordingly, that sometimes, the man inclines away from his wife, sometimes towards her and sometimes he parts with her. In the first case, when the wife fears that her husband is steering away from her or de

…

The Ruling Concerning Desertion on the Part of the Husband

Allah states, and thus legislates accordingly, that sometimes, the man inclines away from hi

…
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127. They ask you [Prophet] for a ruling about women. Say, ‘God Himself gives you a ruling about them. You already have what has been recited to you in the Scripture about orphan girls [in your charge] from whom you withhold the prescribed shares [of their inheritance] and whom you wish to marry, and also about helpless children- God instructs you to treat orphans fairly: He is well aware of whatever good you do.’ 128. If a wife fears high-handedness or alienation from her husband, neither of them will be blamed if they come to a peaceful settlement, for peace is best. Although human souls are prone to selfishness, if you do good and are mindful of God, He is well aware of all that you do. 129. You will never be able to treat your wives with equal fairness, however much you may desire to do so, but do not ignore one wife altogether, leaving her suspended [between marriage and divorce]. If you make amends and remain conscious of God, He is most forgiving and merciful, 130. but if husband and wife do separate, God will provide for each out of His plenty: He is infinite in plenty, and all wise.

- M.A.S. Abdel Haleem

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Notes placeholders

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