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An-Nisa 4:102 واذا كنت فيهم فاقمت لهم الصلاة فلتقم طايفة منهم معك ولياخذوا اسلحتهم فاذا سجدوا فليكونوا من ورايكم ولتات طايفة اخرى لم يصلوا فليصلوا معك ولياخذوا حذرهم واسلحتهم ود الذين كفروا لو تغفلون عن اسلحتكم وامتعتكم فيميلون عليكم ميلة واحدة ولا جناح عليكم ان كان بكم اذى من مطر او كنتم مرضى ان تضعوا اسلحتكم وخذوا حذركم ان الله اعد للكافرين عذابا مهينا ١٠٢

4:102
وَإِذَا
كُنتَ
فِيهِمۡ
فَأَقَمۡتَ
لَهُمُ
ٱلصَّلَوٰةَ
فَلۡتَقُمۡ
طَآئِفَةٞ
مِّنۡهُم
مَّعَكَ
وَلۡيَأۡخُذُوٓاْ
أَسۡلِحَتَهُمۡۖ
فَإِذَا
سَجَدُواْ
فَلۡيَكُونُواْ
مِن
وَرَآئِكُمۡ
وَلۡتَأۡتِ
طَآئِفَةٌ
أُخۡرَىٰ
لَمۡ
يُصَلُّواْ
فَلۡيُصَلُّواْ
مَعَكَ
وَلۡيَأۡخُذُواْ
حِذۡرَهُمۡ
وَأَسۡلِحَتَهُمۡۗ
وَدَّ
ٱلَّذِينَ
كَفَرُواْ
لَوۡ
تَغۡفُلُونَ
عَنۡ
أَسۡلِحَتِكُمۡ
وَأَمۡتِعَتِكُمۡ
فَيَمِيلُونَ
عَلَيۡكُم
مَّيۡلَةٗ
وَٰحِدَةٗۚ
وَلَا
جُنَاحَ
عَلَيۡكُمۡ
إِن
كَانَ
بِكُمۡ
أَذٗى
مِّن
مَّطَرٍ
أَوۡ
كُنتُم
مَّرۡضَىٰٓ
أَن
تَضَعُوٓاْ
أَسۡلِحَتَكُمۡۖ
وَخُذُواْ
حِذۡرَكُمۡۗ
إِنَّ
ٱللَّهَ
أَعَدَّ
لِلۡكَٰفِرِينَ
عَذَابٗا
مُّهِينٗا
١٠٢
And when you [i.e., the commander of an army] are among them and lead them in prayer,1 let a group of them stand [in prayer] with you and let them carry their arms. And when they have prostrated, let them be [in position] behind you and have the other group come forward which has not [yet] prayed and let them pray with you, taking precaution and carrying their arms. Those who disbelieve wish that you would neglect your weapons and your baggage so they could come down upon you in one [single] attack. But there is no blame upon you, if you are troubled by rain or are ill, for putting down your arms, but take precaution. Indeed, Allāh has prepared for the disbelievers a humiliating punishment.
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Read Tafsir

Ibn Kathir (Abridged)

The Description of The Fear Prayer

The Fear prayer has different forms, for the enemy is sometimes in the direction of the Qiblah and sometimes in another direction. The Fear prayer consists sometimes of four Rak`ahs, three Rak`ahs, as for Maghrib, and sometimes two Rak`ah like Fajr and prayer during

…

The Description of The Fear Prayer

The Fear prayer has different forms, for the enemy is sometimes in the direction of the Qiblah and sometimes in anot

…
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Read in Context

Chapter 4, Page 95, Juz 5

101. And when you travel throughout the land, there is no blame upon you for shortening the prayer, [especially] if you fear that those who disbelieve may disrupt [or attack] you. Indeed, the disbelievers are ever to you a clear enemy. 102. And when you [i.e., the commander of an army] are among them and lead them in prayer, let a group of them stand [in prayer] with you and let them carry their arms. And when they have prostrated, let them be [in position] behind you and have the other group come forward which has not [yet] prayed and let them pray with you, taking precaution and carrying their arms. Those who disbelieve wish that you would neglect your weapons and your baggage so they could come down upon you in one [single] attack. But there is no blame upon you, if you are troubled by rain or are ill, for putting down your arms, but take precaution. Indeed, Allāh has prepared for the disbelievers a humiliating punishment. 103. And when you have completed the prayer, remember Allāh standing, sitting, or [lying] on your sides. But when you become secure, re-establish [regular] prayer. Indeed, prayer has been decreed upon the believers a decree of specified times. 104. And do not weaken in pursuit of the enemy. If you should be suffering - so are they suffering as you are suffering, but you expect from Allāh that which they expect not. And Allāh is ever Knowing and Wise.

- Saheeh International

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