72:18至72:24节的经注
وان المساجد لله فلا تدعوا مع الله احدا ١٨ وانه لما قام عبد الله يدعوه كادوا يكونون عليه لبدا ١٩ قل انما ادعو ربي ولا اشرك به احدا ٢٠ قل اني لا املك لكم ضرا ولا رشدا ٢١ قل اني لن يجيرني من الله احد ولن اجد من دونه ملتحدا ٢٢ الا بلاغا من الله ورسالاته ومن يعص الله ورسوله فان له نار جهنم خالدين فيها ابدا ٢٣ حتى اذا راوا ما يوعدون فسيعلمون من اضعف ناصرا واقل عددا ٢٤
وَأَنَّ ٱلْمَسَـٰجِدَ لِلَّهِ فَلَا تَدْعُوا۟ مَعَ ٱللَّهِ أَحَدًۭا ١٨ وَأَنَّهُۥ لَمَّا قَامَ عَبْدُ ٱللَّهِ يَدْعُوهُ كَادُوا۟ يَكُونُونَ عَلَيْهِ لِبَدًۭا ١٩ قُلْ إِنَّمَآ أَدْعُوا۟ رَبِّى وَلَآ أُشْرِكُ بِهِۦٓ أَحَدًۭا ٢٠ قُلْ إِنِّى لَآ أَمْلِكُ لَكُمْ ضَرًّۭا وَلَا رَشَدًۭا ٢١ قُلْ إِنِّى لَن يُجِيرَنِى مِنَ ٱللَّهِ أَحَدٌۭ وَلَنْ أَجِدَ مِن دُونِهِۦ مُلْتَحَدًا ٢٢ إِلَّا بَلَـٰغًۭا مِّنَ ٱللَّهِ وَرِسَـٰلَـٰتِهِۦ ۚ وَمَن يَعْصِ ٱللَّهَ وَرَسُولَهُۥ فَإِنَّ لَهُۥ نَارَ جَهَنَّمَ خَـٰلِدِينَ فِيهَآ أَبَدًا ٢٣ حَتَّىٰٓ إِذَا رَأَوْا۟ مَا يُوعَدُونَ فَسَيَعْلَمُونَ مَنْ أَضْعَفُ نَاصِرًۭا وَأَقَلُّ عَدَدًۭا ٢٤
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3

وَأَنَّ الْمَسَاجِدَ لِلَّـهِ فَلَا تَدْعُوا مَعَ اللَّـهِ أَحَدًا (...and that masajid (mosques) belong to Allah; so, do not invoke anyone along with Allah....72:18). The word masajid is the plural of masjid. Here the word could be taken in its popular sense, that is, mosques or places of worship dedicated for the performance of prayers. In this case, it would mean that all mosques belong to Allah, dedicated to His sole worship and therefore we are not permitted to call on anyone else besides Allah, like the Jews and Christians commit shirk in their places of worship. In sum, the mosques must be kept clear of all false beliefs and vile deeds.

The word masajid could also have another sense. It could be the plural of masjad, with the letter jim carrying fath, in which case it would be masdar mimi 'infinitivity' and mean 'to prostrate or prostration'. The verse in this sense would signify that worship is reserved exclusively for Allah. It is not permitted to prostrate to anyone, because if he calls on anyone else for help, it is as though he is prostrating to him which must be avoided.