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6:34
ولقد كذبت رسل من قبلك فصبروا على ما كذبوا واوذوا حتى اتاهم نصرنا ولا مبدل لكلمات الله ولقد جاءك من نبا المرسلين ٣٤
وَلَقَدْ كُذِّبَتْ رُسُلٌۭ مِّن قَبْلِكَ فَصَبَرُوا۟ عَلَىٰ مَا كُذِّبُوا۟ وَأُوذُوا۟ حَتَّىٰٓ أَتَىٰهُمْ نَصْرُنَا ۚ وَلَا مُبَدِّلَ لِكَلِمَـٰتِ ٱللَّهِ ۚ وَلَقَدْ جَآءَكَ مِن نَّبَإِى۟ ٱلْمُرْسَلِينَ ٣٤
وَلَقَدۡ
كُذِّبَتۡ
رُسُلٞ
مِّن
قَبۡلِكَ
فَصَبَرُواْ
عَلَىٰ
مَا
كُذِّبُواْ
وَأُوذُواْ
حَتَّىٰٓ
أَتَىٰهُمۡ
نَصۡرُنَاۚ
وَلَا
مُبَدِّلَ
لِكَلِمَٰتِ
ٱللَّهِۚ
وَلَقَدۡ
جَآءَكَ
مِن
نَّبَإِيْ
ٱلۡمُرۡسَلِينَ
٣٤
在你之前,有许多使者,确已被人否认,但他们忍受他人的否认和迫害,直到我的援助降临他们。真主的约言,不是任何人所能变更的。众使者的消息,有一部分确已降临你了。
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6:33至6:36节的经注

Abu Jahl said to the Prophet, ‘O, Muhammad! By God, we do not reject you. Only we deny that which you have brought.’ That is, the people of Makkah who had not embraced the faith nevertheless admitted that he was a righteous person. But, to say of a person that his utterances were marked by Truth and reality amounted to glorifying him, and they were not prepared to give him such high honour. When they called him, ‘truthful and honest’ they had the mental satisfaction that he was a man of their own level, but admitting that God’s own discourse emanated from his lips amounted to according him a status higher than their own, and such an admission is the most difficult one for any man to make. In the present world, God does not appear directly in His original shape. He appears before man in the shape of arguments, signs and symbols. Therefore, not accepting arguments in support of the Truth, or turning a blind eye to the signs in its favour amounts to a refusal to accept God, or to turning one’s eyes away from the face of God. However, it is not part of God’s plan to appear along with compelling miracles, for if His call were to be presented in this context, freedom of action would come to an end; for the purpose of maintaining test conditions, an atmosphere of freedom of action must be perpetuated. The da‘i should not be put out by the fact that he has only the weight of arguments to offer or that he possesses no extraordinary powers of control. Instead of being worried on this account, he should exercise patience. The making of efforts in connection with the mission of truth, is on the one hand, a test of the da‘i ’s patience and, on the other, a test of the addressees as to whether they are able to see a glimpse of God’s representative in a man like themselves. Are they able to recognise the majesty of God’s message in the words coming out of a man’s mouth; do they bow down before arguments that are devoid of material strength, as they will bow down before a strong and powerful God? For those who have life in them, the whole universe is full of God‘s signs, but those who have extinguished the fire of their sensitivities will not be able to learn a lesson from anything except the terrors of Doomsday.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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