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2:13
واذا قيل لهم امنوا كما امن الناس قالوا انومن كما امن السفهاء الا انهم هم السفهاء ولاكن لا يعلمون ١٣
وَإِذَا قِيلَ لَهُمْ ءَامِنُوا۟ كَمَآ ءَامَنَ ٱلنَّاسُ قَالُوٓا۟ أَنُؤْمِنُ كَمَآ ءَامَنَ ٱلسُّفَهَآءُ ۗ أَلَآ إِنَّهُمْ هُمُ ٱلسُّفَهَآءُ وَلَـٰكِن لَّا يَعْلَمُونَ ١٣
وَإِذَا
قِيلَ
لَهُمۡ
ءَامِنُواْ
كَمَآ
ءَامَنَ
ٱلنَّاسُ
قَالُوٓاْ
أَنُؤۡمِنُ
كَمَآ
ءَامَنَ
ٱلسُّفَهَآءُۗ
أَلَآ
إِنَّهُمۡ
هُمُ
ٱلسُّفَهَآءُ
وَلَٰكِن
لَّا
يَعۡلَمُونَ
١٣
有人对他们说:你们应当象众人那样信道。他们就说:我们能象愚人那样轻信吗?真的,他们确是愚人,但他们不知道。
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2:8至2:13节的经注

For those who put worldly interests and expediency first, total and unconditional devotion to truth appears unwise, for their true allegiance is to their worldly interests; only on a superficial level can they attach themselves to the truth. They consider themselves clever. They think they are safeguarding themselves in this world, and also qualifying to be considered among the pious. But this is no more than wishful thinking; it is a figment of their imagination rather than a real fact of life. Every test in life removes them further from the path of true religion and brings them closer to their own world-oriented ‘religion’. Their hypocrisy is like a cancer which keeps on growing. They consider true believers, who act in the interests of truth, to be ruining themselves for no good reason. They call their own policy, on the other hand, one of reform; they prize it because it enables them to pursue a safe course without clashing with anyone; but this just shows how distorted their reasoning is. If they were to think deeply, they would realize that on earth reform can only come from man giving himself up to God alone, while obstructing any movement aimed at consolidating man’s relationship with the will of his Lord amounts to creating disorder on earth. Their seemingly profitable business is in fact running at a loss. For, they are forsaking pure truth for an adulterated version of it, which can benefit none.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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