'Indeed, the righteous will be in Gardens and bliss.' ﴿إِنَّ الْمُتَّقِينَ فِي جَنَّاتٍ وَنَعِيمٍ﴾
The ones who were conscious of their Lord— not perfect, but sincere, who paused before sin, who turned back after slipping— they will finally rest. Not just in a garden— but in bliss. A place where sorrow can’t follow, where fear dissolves, and longing is fulfilled.
'Enjoying what their Lord has given them…' ﴿فَاكِهِينَ بِمَا آتَاهُمْ ر...Xem tiếp
'Their protection from the fire is a display of Allah's justice, for they did not do that which would incur such a punishment, but the pleasures that they are given in Paradise is a display of Allah's beneficence and His generosity towards them.' - Ibn 'Âshoor
'Right after Allah mentioned the punishment of the disbelievers, He mentioned the reward of the muttaqoon (those live with a cognizance God) in order to balance between intimidation and encouragement, and so that our hearts would balance between fear and hope.' - as-Sa'di
وفيه أيضًا أن وقايتهم عذاب الجحيم عدل؛ لأنهم لم يقترفوا ما يوجب العقاب. وأما ما أعطوه من النعيم فذلك فضل من الله وإكرام منه لهم. ابن عاشور:27/46. السؤال: بيّن كيف جمع الله تعالى للمتقين بين العدل والفضل في الآية الكريمة.
* يمكنك وضع إجابتك عن الأسئلة في التعليقات حتى تعمّ الفائدة
لما ذكر تعالى عقوبة المكذبين، ذكر نعيم المتقين؛ ليجمع بين الترغيب والترهيب، فتكون القلوب بين الخوف والرجاء. السعدي:814. السؤال: لماذا ذكر عاقبة المتقين بعد ذكر عاقبة المكذبين؟
* يمكنك وضع إجابتك عن الأسئلة في التعليقات حتى تعمّ الفائدة
He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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