آپ 16:116 سے 16:119 آیات کے گروپ کی تفسیر پڑھ رہے ہیں
وَلَا
تَقُوْلُوْا
لِمَا
تَصِفُ
اَلْسِنَتُكُمُ
الْكَذِبَ
هٰذَا
حَلٰلٌ
وَّهٰذَا
حَرَامٌ
لِّتَفْتَرُوْا
عَلَی
اللّٰهِ
الْكَذِبَ ؕ
اِنَّ
الَّذِیْنَ
یَفْتَرُوْنَ
عَلَی
اللّٰهِ
الْكَذِبَ
لَا
یُفْلِحُوْنَ
۟ؕ
مَتَاعٌ
قَلِیْلٌ ۪
وَّلَهُمْ
عَذَابٌ
اَلِیْمٌ
۟
وَعَلَی
الَّذِیْنَ
هَادُوْا
حَرَّمْنَا
مَا
قَصَصْنَا
عَلَیْكَ
مِنْ
قَبْلُ ۚ
وَمَا
ظَلَمْنٰهُمْ
وَلٰكِنْ
كَانُوْۤا
اَنْفُسَهُمْ
یَظْلِمُوْنَ
۟
ثُمَّ
اِنَّ
رَبَّكَ
لِلَّذِیْنَ
عَمِلُوا
السُّوْٓءَ
بِجَهَالَةٍ
ثُمَّ
تَابُوْا
مِنْ
بَعْدِ
ذٰلِكَ
وَاَصْلَحُوْۤا ۙ
اِنَّ
رَبَّكَ
مِنْ
بَعْدِهَا
لَغَفُوْرٌ
رَّحِیْمٌ
۟۠
3

When feelings of arrogance and prejudice add up to evil, the individual in question will not be ready to steer clear of it, though many arguments may be advanced to prove his actions wrong. But there is another kind of evil which arises due to stupidity. A man sometimes errs due to his lack of knowledge or to his being dominated by his own desires. Such a man generally exhibits no bravado. When his mistake is made clear by argument, he immediately turns back and sets himself on the right path once again. There is no question of pardon for the first category of people. But as for the second category, there is the good news that God will extend His grace to them because He is truly merciful on this subject.