Bismillah

By the Mount —
Where Musa stood barefoot in the valley of Tuwa,
where revelation first descended,
where the Word was carved into stone,
and later shattered in grief when the covenant was broken.
A beginning — both majestic and heavy.
The place where responsibility met betrayal.

By the Book — inscribed and unrolled —
From the scrolls of the Torah, written with trembling care,
to the Injeel, spoken in parables and carried by disciples,
to the Qur’an, preserved letter by letter,
from parchment to digital screen.
Its origin is higher —
etched in the Preserved Tablet, untouched by time or hand.

By the House — ever-frequented —
The Ka‘bah below, circled by believers,
and the Bayt al-Ma‘mur above, encircled by angels.
One reflects the other.
One seen, the other veiled.
Worship never ceases,
in the realm of the physical or the realm of the unseen.

By the sky — raised high —
The seven heavens, layered and ordered,
flawless in their design.

By the sea — filled and deep —
Its surface holds calm,
but beneath it — heat, fire, unseen movement.

'Indeed, the punishment of your Lord will occur —'
﴿إِنَّ عَذَابَ رَبِّكَ لَوَاقِعٌ﴾

It is not a threat.
It is a fact.
Promised, decreed —
not if, but when.

'There is nothing to avert it.'
﴿مَا لَهُ مِن دَافِعٍ﴾

No army, no wealth, no walls can stop it.
No political power, no excuse,
no forgetting.

All praise is to Allah who inspired our hearts… 
Jazakillah sister for your kind words 

'Umar came out to patrol Madinah one night and passed by the house of one of the Muslims who was reciting these ayahs in his prayer. Umar said: 'By Allah, this oath is true!' He then dismounted his donkey, rested his back on the wall, and stayed there for a little while. Then he returned to his house and did not come out for a month, as people visited him, not knowing what had afflicted him.' - Ibn Katheer

خرج عمر يعس المدينة ذات ليلة، فمر بدار رجل من المسلمين، فوافقه قائمًا يصلي، فوقف يستمع قراءته، فقرأ: (والطور) حتى بلغ (إن عذاب ربك لواقع * ما له من دافع) قال: "قسم ورب الكعبة حق"؛ فنزل عن حماره، واستند إلى حائط، فمكث مليًا، ثم رجع إلى منزله، فمكث شهرًا يعوده الناس لا يدرون ما مرضه -رضي الله عنه-. ابن كثير:4/242.
السؤال: هل يمكن التدبر عن طريق الاستماع؟ بيِّن ذلك.

* يمكنك وضع إجابتك عن الأسئلة في التعليقات حتى تعمّ الفائدة

* للمزيد عن هذه الآية في مصحف تدبر وعمل: https://altadabbur.com/#aya=52_1

#وقفة_تدبرية