Tá-Há 20:117 فقلنا يا ادم ان هاذا عدو لك ولزوجك فلا يخرجنكما من الجنة فتشقى ١١٧

20:117

فَقُلۡنَا

يَٰٓـَٔادَمُ

إِنَّ

هَٰذَا

عَدُوّٞ

لَّكَ

وَلِزَوۡجِكَ

فَلَا

يُخۡرِجَنَّكُمَا

مِنَ

ٱلۡجَنَّةِ

فَتَشۡقَىٰٓ

١١٧

So We said, "O Adam, indeed this is an enemy to you and to your wife. Then let him not remove you from Paradise so you would suffer.

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Ibn Kathir (Abridged)

The Story of Adam and Iblis

Ibn Abi Hatim recorded that Ibn `Abbas said, "Verily, man was named Insan only because he was given a covenant, but he forgot it (Nasiya)." `Ali bin Abi Talhah reported the same from Ibn `Abbas. Mujahid and Al-Hasan said that he forgot means, "He abandoned it." Concerning

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The Story of Adam and Iblis

Ibn Abi Hatim recorded that Ibn `Abbas said, "Verily, man was named Insan only because he was given a covenant, but he forg

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Capítulo 20, Página 320, Juz 16

116. And [mention] when We said to the angels, "Prostrate to Adam," and they prostrated, except Iblees; he refused. 117. So We said, "O Adam, indeed this is an enemy to you and to your wife. Then let him not remove you from Paradise so you would suffer. 118. Indeed, it is [promised] for you not to be hungry therein or be unclothed. 119. And indeed, you will not be thirsty therein or be hot from the sun." 120. Then Satan whispered to him; he said, "O Adam, shall I direct you to the tree of eternity and possession that will not deteriorate?" 121. And they [i.e., Adam and his wife] ate of it, and their private parts became apparent to them, and they began to fasten over themselves from the leaves of Paradise. And Adam disobeyed his Lord and erred. 122. Then his Lord chose him and turned to him in forgiveness and guided [him]. 123. [Allāh] said, "Descend from it [i.e., Paradise] - all, [your descendants] being enemies to one another. And if there should come to you guidance from Me - then whoever follows My guidance will neither go astray [in the world] nor suffer [in the Hereafter]. 124. And whoever turns away from My remembrance - indeed, he will have a depressed [i.e., difficult] life, and We will gather [i.e., raise] him on the Day of Resurrection blind." 125. He will say, "My Lord, why have you raised me blind while I was [once] seeing?" 126. [Allāh] will say, "Thus did Our signs come to you, and you forgot [i.e., disregarded] them; and thus will you this Day be forgotten." 127. And thus do We recompense he who transgressed and did not believe in the signs of his Lord. And the punishment of the Hereafter is more severe and more enduring. 128. Then, has it not become clear to them how many generations We destroyed before them as they walk among their dwellings? Indeed in that are signs for those of intelligence.

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