The Surah takes its name from verse 224 in which the word Ash-Shu\`araa' occurs.
The subject matter and the style show, and the traditions confirms, that it was revealed during the middle Makkan period. According to Ibn Abbas, Surah Ta Ha was revealed first, then Surah Al Waqiah, and then Surah Ash-Shu'araa.(Ruh-ul-Ma'ani, Vol. xx, p. 64). About Surah Ta Ha it is well known that it had been revealed before Hadrat Umar embraced Islam.
The background of the Surah is that the disbelievers of Makkah were persistently refusing on various pretexts to reject the message of Islam given by the Holy Prophet. They would argue that he did not show them any signs to convince them of his Prophethood. Furthermore, they would characterize him as a poet or a sorcerer and mock his message, while ridiculing his Mission, and expressing that his followers were either a few foolish youth, salves or the poor people of Makkah, whereas, they argued, if his Mission had really some value then, the nobles and the elders would have accepted it first. The Holy Prophet was becoming wearied by his efforts to show them rationally the errors of their creeds and prove the truth of the Doctrines of Tauhid and the Hereafter, while the disbelievers were unyielding and rejected his advancements . This state of affairs was causing great anguish and grief to the Holy Prophet.
Such were the conditions under which this Surah was revealed. It begins with words of consolation to the Holy Prophet, implying, "Why do you fret for their sake?If these people have not believed in you, it is not because they have not seen any Sign, but because they are obdurate. They will not listen to reason as they want to see a Sign which makes them bow their heads in humility. When this Sign was shown in due course, they will themselves realize that what was being presented to them was the Truth."
After this introduction, till verse 191, the same theme has been presented continuously, and it is said: "The whole earth abounds in such Signs as can guide a seeker after truth to Reality, but the stubborn and misguided have never believed even after seeing the Signs, whether these were the Signs of the natural phenomena or the miracles of the Prophets. These wretched people have stubbornly adhered to their erroneous creeds till the Divine scourge actually overtook them." It is to illustrate this that the history of seven of the ancient tribes has been told, who persisted in disbelief just like the disbelievers of Makkah. In this connection, the following points have been stressed: