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جنات عدن التي وعد الرحمان عباده بالغيب انه كان وعده ماتيا ٦١ لا يسمعون فيها لغوا الا سلاما ولهم رزقهم فيها بكرة وعشيا ٦٢ تلك الجنة التي نورث من عبادنا من كان تقيا ٦٣
جَنَّـٰتِ عَدْنٍ ٱلَّتِى وَعَدَ ٱلرَّحْمَـٰنُ عِبَادَهُۥ بِٱلْغَيْبِ ۚ إِنَّهُۥ كَانَ وَعْدُهُۥ مَأْتِيًّۭا ٦١ لَّا يَسْمَعُونَ فِيهَا لَغْوًا إِلَّا سَلَـٰمًۭا ۖ وَلَهُمْ رِزْقُهُمْ فِيهَا بُكْرَةًۭ وَعَشِيًّۭا ٦٢ تِلْكَ ٱلْجَنَّةُ ٱلَّتِى نُورِثُ مِنْ عِبَادِنَا مَن كَانَ تَقِيًّۭا ٦٣
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3

This world being a place of trial, everyone has been given freedom. Here, those who perform good deeds are free and those who indulge in bad deeds are free too. Consequently, a true and righteous person never knows tranquillity in the present world. However righteous he may personally be, the fact that the unrighteous people take undue advantage of their freedom, and taint the surrounding atmosphere with ungodliness, constantly disturbs his peace of mind. Paradise is a place from which all such wrongdoers will be excluded. There, only those noble persons will be lodged who have proved in this world that they do not live like thorns, but know how to live like flowers. A life shaped in the proximity of such people will undoubtedly be a haven of eternal peace—a paradise. In this world, the hardest task is to abstain from vain pursuits and to lead one’s life as an embodiment of peace. To this end, one has, of one’s own free will, to change a life of freedom into a life of limitations. This is the most difficult sacrifice, which can be offered only by one who is truly God-fearing. Only those who fear God in this world can feel themselves to be accountable to God. They are the only ones who will be admitted to the eternal paradise of the Hereafter.