In the fifth (164) verse, Surah Al-An` am reaches its end at a comprehensive note of advice. It brings the past history of peoples and their times into focus and invites attention to a projection towards the future by saying: وَهُوَ الَّذِي جَعَلَكُمْ خَلَائِفَ الْأَرْضِ وَرَفَعَ بَعْضَكُمْ فَوْقَ بَعْضٍ دَرَجَاتٍ (And it is He who made you vice-regents of the earth and raised some of you in ranks over some others). Here, the word: خَلَائِفَ (khala'if) is the plural form of khalifah which means vice-regent or deputy. The sense of the verse is:
It is Allah Ta` ala who has let you inhabit places occupied by peoples before you. There is no home, no land which you call your private property today, and believe to be so, which was not, only yesterday, under the ownership of other human beings like you. Allah Ta` ala has, by re-moving them, made you sit in their place. Then, worth keeping in mind all the time is the fact of life that everyone among you too is not alike. One is poor, the other is rich. One is low, the other is high. And equally obvious is the fact that, had being rich or being low been within one's control, who would have chosen to remain poor and low? This distance among steps and this difference in ranks is knocking at your doors to tell you that this power, control and choice is in the hands of some other Being who can make anyone poor, if He so wills; make anyone rich, if He so wills; give honour to whom He wills and let whoever He wills be low.
Towards the end of the verse, it was said: لِّيَبْلُوَكُمْ فِي مَا آتَاكُمْ (so that He may test you in what He has given you). It means: By making you take the place of others, and by making you owners of their wealth and property, and then, by keeping you at different steps in terms of honour and wealth, the very aim is to make you open your eyes to this framework of trial which seeks to determine your reaction to this phenomena that blessings which once belonged to past peoples have now been entrusted in your hands. To be seen is what it would be that of gratitude and obedience, or that of ingratitude and disobedience?
At the conclusion of the fifth and the last (165) verse, the end of both these stances was made clear by saying: إِنَّ رَبَّكَ سَرِيعُ الْعِقَابِ وَإِنَّهُ لَغَفُورٌ رَّحِيمٌ (Surely, your Lord is swift in punishing - and surely He is Most-Forgiving, Very-Merciful). In other words, it means: Your Lord is going to send His punishment on the disobedient soon - and for the obedient, He is Forgiving and Merciful.
Surah Al-An'-am began with Hamd (the praise of Allah) and concluded on Maghfirah (the seeking of forgiveness from Allah). May Allah Ta` ala bless all of us with the Taufiq (ability bestowed by Allah) of Hamd, and honour us with Maghfirah from Him.
It appears in Hadith that the Holy Prophet ﷺ said: Surah Al-An` am, the whole of it, was revealed at one time. Such was the majesty of its revelation that seventy thousand angels followed behind it reciting Tasbih (glorifying Allah). Therefore, Sayyidna Faruq al-A` zam ؓ said: Surah Al-An'-am is one of the highly merited Surahs of the Holy Qur'an.
In some narrations, it has been reported from Sayyidna ` Ali ؓ that Allah Ta` ala would become the healer of the sick person over whom this Surah is recited.
وَآخِرُ دَعوَانَا اَنِ الحمدُ للہِ رَبِّ العٰلَمِینَ