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3:183
الذين قالوا ان الله عهد الينا الا نومن لرسول حتى ياتينا بقربان تاكله النار قل قد جاءكم رسل من قبلي بالبينات وبالذي قلتم فلم قتلتموهم ان كنتم صادقين ١٨٣
ٱلَّذِينَ قَالُوٓا۟ إِنَّ ٱللَّهَ عَهِدَ إِلَيْنَآ أَلَّا نُؤْمِنَ لِرَسُولٍ حَتَّىٰ يَأْتِيَنَا بِقُرْبَانٍۢ تَأْكُلُهُ ٱلنَّارُ ۗ قُلْ قَدْ جَآءَكُمْ رُسُلٌۭ مِّن قَبْلِى بِٱلْبَيِّنَـٰتِ وَبِٱلَّذِى قُلْتُمْ فَلِمَ قَتَلْتُمُوهُمْ إِن كُنتُمْ صَـٰدِقِينَ ١٨٣
ٱلَّذِينَ
قَالُوٓاْ
إِنَّ
ٱللَّهَ
عَهِدَ
إِلَيۡنَآ
أَلَّا
نُؤۡمِنَ
لِرَسُولٍ
حَتَّىٰ
يَأۡتِيَنَا
بِقُرۡبَانٖ
تَأۡكُلُهُ
ٱلنَّارُۗ
قُلۡ
قَدۡ
جَآءَكُمۡ
رُسُلٞ
مِّن
قَبۡلِي
بِٱلۡبَيِّنَٰتِ
وَبِٱلَّذِي
قُلۡتُمۡ
فَلِمَ
قَتَلۡتُمُوهُمۡ
إِن
كُنتُمۡ
صَٰدِقِينَ
١٨٣
Sono quegli stessi 1 che hanno detto: «Veramente Allah ha stabilito che non credessimo in nessun messaggero finché non ci porti un’offerta che il fuoco consumi» 2 . Di’: «I messaggeri che vennero prima di me recarono prove evidenti e anche la prova che dite 3 ! Perché li avete uccisi, se sieti sinceri?».
Tafsir
Lezioni
Riflessi
Risposte
Qiraat
Stai leggendo un tafsir per il gruppo di versi 3:181 a 3:184

Allah Warns the Idolators

Sa`id bin Jubayr said that Ibn `Abbas said, "When Allah's statement,

مَّن ذَا الَّذِى يُقْرِضُ اللَّهَ قَرْضًا حَسَنًا فَيُضَاعِفَهُ لَهُ أَضْعَافًا كَثِيرَةً

(Who is he that will lend to Allah a goodly loan so that He may multiply it to him many times) 2:245 was revealed, the Jews said, `O Muhammad! Has your Lord become poor so that He asks His servants to give Him a loan' Allah sent down,

لَّقَدْ سَمِعَ اللَّهُ قَوْلَ الَّذِينَ قَالُواْ إِنَّ اللَّهَ فَقِيرٌ وَنَحْنُ أَغْنِيَآءُ

(Indeed, Allah has heard the statement of those (Jews) who say: "Truly, Allah is poor and we are rich!") 3:181."

This Hadith was collected by Ibn Marduwyah and Ibn Abi Hatim.

Allah's statement,

سَنَكْتُبُ مَا قَالُواْ

(We shall record what they have said) contains a threat and a warning that Allah followed with His statement,

وَقَتْلِهِمُ الاٌّنْبِيَآءَ بِغَيْرِ حَقٍّ

(and their killing of the Prophets unjustly,)

This is what they say about Allah and this is how they treat His Messengers. Allah will punish them for these deeds in the worst manner,

لَّقَدْ سَمِعَ اللَّهُ قَوْلَ الَّذِينَ قَالُواْ إِنَّ اللَّهَ فَقِيرٌ وَنَحْنُ أَغْنِيَآءُ سَنَكْتُبُ مَا قَالُواْ وَقَتْلَهُمُ الاٌّنبِيَاءَ بِغَيْرِ حَقٍّ وَنَقُولُ ذُوقُواْ عَذَابَ الْحَرِيقِ - ذلِكَ بِمَا قَدَّمَتْ أَيْدِيكُمْ وَأَنَّ اللَّهَ لَيْسَ بِظَلَّـمٍ لِّلْعَبِيدِ

(and We shall say: "Taste you the torment of the burning (Fire)." This is because of that which your hands have sent before you. And certainly, Allah is never unjust to (His) servants.)

They will be addressed like this as a way of chastising, criticism, disgrace and humiliation.

Allah said,

الَّذِينَ قَالُواْ إِنَّ اللَّهَ عَهِدَ إِلَيْنَا أَلاَّ نُؤْمِنَ لِرَسُولٍ حَتَّى يَأْتِيَنَا بِقُرْبَانٍ تَأْكُلُهُ النَّارُ

(Those (Jews) who said: "Verily, Allah has taken our promise not to believe in any Messenger unless he brings to us an offering which the fire (from heaven) shall devour.")

Allah refuted their claim that in their Books, Allah took a covenant from them to only believe in the Messenger whose miracles include fire coming down from the sky that consumes the charity offered by a member of the Messenger's nation, as Ibn `Abbas and Al-Hasan stated. Allah replied,

قُلْ قَدْ جَآءَكُمْ رُسُلٌ مِّن قَبْلِى بِالْبَيِّنَـتِ

(Say: "Verily, there came to you Messengers before me, with Al-Bayinat...") with proofs and evidence,

وَبِالَّذِى قُلْتُمْ

(and even with what you speak of) a fire that consumes the accepted charity, as you asked,

فَلِمَ قَتَلْتُمُوهُمْ

(why then did you kill them) Why did you meet these Prophets with denial, defiance, stubbornness and even murder,

إِن كُنتُمْ صَـدِقِينَ

(if you are truthful), if you follow the truth and obey the Messengers.

Allah then comforts His Prophet Muhammad ,

فَإِن كَذَّبُوكَ فَقَدْ كُذِّبَ رُسُلٌ مِّن قَبْلِكَ جَآءُوا بِالْبَيِّنَـتِ وَالزُّبُرِ وَالْكِتَـبِ الْمُنِيرِ

(Then if they reject you, so were Messengers rejected before you, who came with Al-Baiyyinat and the Scripture, and the Book of Enlightenment.) meaning, do not be sad because they deny you, for you have an example in the Messengers who came before you. These Messengers were rejected although they brought clear proofs, plain evidence and unequivocal signs,

وَالزُّبُرِ

(and the Zubur), the divinely revealed Books that were sent down to the Messengers,

وَالْكِتَـبِ الْمُنِيرِ

(and the Book of Enlightenment) meaning the clarification and best explanation.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
Notes placeholders
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