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27:68
لقد وعدنا هاذا نحن واباونا من قبل ان هاذا الا اساطير الاولين ٦٨
لَقَدْ وُعِدْنَا هَـٰذَا نَحْنُ وَءَابَآؤُنَا مِن قَبْلُ إِنْ هَـٰذَآ إِلَّآ أَسَـٰطِيرُ ٱلْأَوَّلِينَ ٦٨
لَقَدۡ
وُعِدۡنَا
هَٰذَا
نَحۡنُ
وَءَابَآؤُنَا
مِن
قَبۡلُ
إِنۡ
هَٰذَآ
إِلَّآ
أَسَٰطِيرُ
ٱلۡأَوَّلِينَ
٦٨
Già ci è stato promesso, a noi e ai nostri avi. Non sono che favole degli antichi».
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Stai leggendo un tafsir per il gruppo di versi 27:65 a 27:69

The addressees of the prophets were not absolute and total deniers of the life Hereafter, but they denied that particular concept of the Hereafter, which was presented by the prophets. People were under the impression that the issue of the Hereafter was meant not for them but for others to ponder over. The prophets told them that the Hereafter was as serious a problem for them as it was for others. Yet they clung to the belief that their attachment to some saints or holy persons would redeem them in the Hereafter. The prophets told them, however, that in the Hereafter only God’s grace and not attachment to any saint or holy person would be of any avail. That is why they were mentally confused about the Hereafter. Hot-headed individuals would, of course, articulate their denial of the Hereafter. However, the common people’s position was that they did not deny the Hereafter altogether. But, since acceptance of the concept of the Hereafter resulted in the curtailment of their various liberties, their selfish side was not prepared to accept it. So, in reply, they used to talk as if they doubted it. Due to this mentality, they never gave serious consideration to the arguments in favour of the Hereafter. They remained blind and deaf to them. The fact is that the powers required to decide the fate of nations or races are vested solely in the All-Knowing God. In the present world, He enforces His decisions partially, but in the Hereafter, He will enforce His decisions fully in respect of all nations.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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