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28:64
وقيل ادعوا شركاءكم فدعوهم فلم يستجيبوا لهم وراوا العذاب لو انهم كانوا يهتدون ٦٤
وَقِيلَ ٱدْعُوا۟ شُرَكَآءَكُمْ فَدَعَوْهُمْ فَلَمْ يَسْتَجِيبُوا۟ لَهُمْ وَرَأَوُا۟ ٱلْعَذَابَ ۚ لَوْ أَنَّهُمْ كَانُوا۟ يَهْتَدُونَ ٦٤
وَقِيۡلَ
ادۡعُوۡا
شُرَكَآءَكُمۡ
فَدَعَوۡهُمۡ
فَلَمۡ
يَسۡتَجِيۡبُوۡا
لَهُمۡ
وَرَاَوُا
الۡعَذَابَ​ۚ
لَوۡ
اَنَّهُمۡ
كَانُوۡا
يَهۡتَدُوۡنَ‏
٦٤
Dan dikatakan (kepada mereka), "Serulah sekutu-sekutumu," lalu mereka menyerunya, tetapi yang diseru tidak menyambutnya, dan mereka melihat azab. (Mereka itu berkeinginan) sekiranya mereka dahulu menerima petunjuk.
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Anda sedang membaca tafsir untuk kelompok ayat dari 28:64 hingga 28:70

When a man denies the Truth in this life, he does so after placing his reliance on something or someone. In the Hereafter he will be asked to invoke those on whom he relied, so that they may save him from the consequences of his denial. But this will be the Day of God’s appearance and who can help anybody against God? In the world, man does not just silently accept defeat. Here he finds words to counter any argument. But all these words will prove false on the Day of Judgement. Then he will regret that, for the sake of small gains, he gave up a very great blessing. Almighty God creates human beings. Then He selects some individuals from among them for some particular work. This selection is not made on the basis of any mysterious reason, but depends on God’s own decision. Therefore, to treat such persons as holy and to give them the status of God is absolutely baseless. There is no scope for this in this world of God. Man denies the Truth on the basis of some personal (selfish) considerations, but talks as if his arguments were based on rationality. In the Hereafter this veil of pretence will be removed. At that time it will be known clearly that what he had in his heart, was very different from what he was saying—purely to maintain his prestige.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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