وات ذا القربى حقه والمسكين وابن السبيل ولا تبذر تبذيرا ٢٦ ان المبذرين كانوا اخوان الشياطين وكان الشيطان لربه كفورا ٢٧ واما تعرضن عنهم ابتغاء رحمة من ربك ترجوها فقل لهم قولا ميسورا ٢٨
وَءَاتِ ذَا ٱلْقُرْبَىٰ حَقَّهُۥ وَٱلْمِسْكِينَ وَٱبْنَ ٱلسَّبِيلِ وَلَا تُبَذِّرْ تَبْذِيرًا ٢٦ إِنَّ ٱلْمُبَذِّرِينَ كَانُوٓا۟ إِخْوَٰنَ ٱلشَّيَـٰطِينِ ۖ وَكَانَ ٱلشَّيْطَـٰنُ لِرَبِّهِۦ كَفُورًۭا ٢٧ وَإِمَّا تُعْرِضَنَّ عَنْهُمُ ٱبْتِغَآءَ رَحْمَةٍۢ مِّن رَّبِّكَ تَرْجُوهَا فَقُل لَّهُمْ قَوْلًۭا مَّيْسُورًۭا ٢٨
وَاٰتِ
ذَا
الْقُرْبٰی
حَقَّهٗ
وَالْمِسْكِیْنَ
وَابْنَ
السَّبِیْلِ
وَلَا
تُبَذِّرْ
تَبْذِیْرًا
۟
اِنَّ
الْمُبَذِّرِیْنَ
كَانُوْۤا
اِخْوَانَ
الشَّیٰطِیْنِ ؕ
وَكَانَ
الشَّیْطٰنُ
لِرَبِّهٖ
كَفُوْرًا
۟
وَاِمَّا
تُعْرِضَنَّ
عَنْهُمُ
ابْتِغَآءَ
رَحْمَةٍ
مِّنْ
رَّبِّكَ
تَرْجُوْهَا
فَقُلْ
لَّهُمْ
قَوْلًا
مَّیْسُوْرًا
۟
A man has a right to spend on himself whatever he earns by his own hard work. However, the Islamic law lays down that he should avoid the habits of a spendthrift; he should spend his wealth on actual necessities and not on vanity or display. Secondly, everyone must realize that others have a right to his earnings—be they relatives, neighbours, travellers or needy persons. If one is to spend one’s wealth according to the will and pleasure of God, one must first of all economize by refraining from pointless spending. Indeed, extravagance is a weapon used by Satan to induce one to neglect one’s duties towards the poor and needy.