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6:96
فالق الاصباح وجعل الليل سكنا والشمس والقمر حسبانا ذالك تقدير العزيز العليم ٩٦
فَالِقُ ٱلْإِصْبَاحِ وَجَعَلَ ٱلَّيْلَ سَكَنًۭا وَٱلشَّمْسَ وَٱلْقَمَرَ حُسْبَانًۭا ۚ ذَٰلِكَ تَقْدِيرُ ٱلْعَزِيزِ ٱلْعَلِيمِ ٩٦
فَالِقُ
ٱلۡإِصۡبَاحِ
وَجَعَلَ
ٱلَّيۡلَ
سَكَنٗا
وَٱلشَّمۡسَ
وَٱلۡقَمَرَ
حُسۡبَانٗاۚ
ذَٰلِكَ
تَقۡدِيرُ
ٱلۡعَزِيزِ
ٱلۡعَلِيمِ
٩٦
Fendeur de l’aube, Il a fait de la nuit une phase de repos; et le soleil et la lune pour mesurer le temps. Voilà l’arrêt du Tout-Puissant, l’Omniscient.
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Vous lisez un tafsir pour le groupe d'Ayahs 6:96 à 6:97

The volume of the sun is 1.2 million times that of the earth, and the earth itself is four times larger than the moon. The moon is about two hundred and fifty thousand miles away from the earth and revolves around it. The earth is at a distance of about 95 million miles from the sun and is moving round the latter in two ways—one in rotation on its axis and the other in orbit around the sun. Similarly, there is the revolution of other stars which are at vast distances from us and each other but all moving with extreme regularity. Due to this system of the universe, day and night come into existence; systems based on the measurement of time take shape; in turn, it becomes possible for man to regulate his life on land and sea. This gigantic system runs with such exactitude that no discrepancy has crept into it even after millions of years. This proves the immanence of a Being whose powers are of unlimited greatness. These large-scale signs of God show that the Maker of this workshop is extremely knowledgeable. No ignorant being could erect such a complex structure. He is all-powerful; otherwise the running of this enormous workshop in this manner would not have been possible. Its planning is absolutely perfect; without such planning, it would not have been possible to have such meaningfulness and harmony in such a colossal universe. God’s world is full of His signs and arguments. But reasoning or argument is the name of theoretical reasoning and not that of a hammer. So, acceptance of an argument by a man is possible only when he is really serious, i.e. when he is consciously ready to accept the argument, irrespective of whether it goes in his favour or against him.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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