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يعرف المجرمون بسيماهم فيوخذ بالنواصي والاقدام ٤١
يُعْرَفُ ٱلْمُجْرِمُونَ بِسِيمَـٰهُمْ فَيُؤْخَذُ بِٱلنَّوَٰصِى وَٱلْأَقْدَامِ ٤١
يُعۡرَفُ
ٱلۡمُجۡرِمُونَ
بِسِيمَٰهُمۡ
فَيُؤۡخَذُ
بِٱلنَّوَٰصِي
وَٱلۡأَقۡدَامِ
٤١
On reconnaîtra les criminels à leurs traits. Ils seront donc saisis par les toupets et les pieds.
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Les réflexions sont des points de vue personnels (révisées dans un souci de qualité), et ne doivent pas être prises comme des vérités absolues.
Sherene Mansor
il y a 4 ans · Référencement Ayah 55:41, 37:54-57
Eid shopping...aaaarrrgghh!!
Living in a country with a majority Muslim population has its huge advantages but when it comes to Eid,
shopping is a nightmare! In that huge crowd, its not easy to find anyone. Somehow, my husband and I always manage spot each other in the crowd. For me, its his tall figure and his fair complexion which is a shade or two fairer than the general population of Malays here.
In Surah As Saaffaat; the people of Jannah w...Voir plus
Living in a country with a majority Muslim population has its huge advantages but when it comes to Eid,
shopping is a nightmare! In that huge crowd, its not easy to find anyone. Somehow, my husband and I always manage spot each other in the crowd. For me, its his tall figure and his fair complexion which is a shade or two fairer than the general population of Malays here.
In Surah As Saaffaat; the people of Jannah w...Voir plus
mfayyaz
l’année dernière · Référencement Ayah 55:35-45
﷽
The fire rains down like molten brass, scorching every part of me. I try to shield myself, but there is no escape. The sky, the earth, the very air feels hostile. It strikes me then: I had been warned. I heard those words many times before, about a Day when the heavens would split, the earth would tremble, and accountability would be inescapable. But I always dismissed them.
'On that Day, neither man nor jinn will be asked about his sin' (55...Voir plus
The fire rains down like molten brass, scorching every part of me. I try to shield myself, but there is no escape. The sky, the earth, the very air feels hostile. It strikes me then: I had been warned. I heard those words many times before, about a Day when the heavens would split, the earth would tremble, and accountability would be inescapable. But I always dismissed them.
'On that Day, neither man nor jinn will be asked about his sin' (55...Voir plus
mfayyaz
l’année dernière · Référencement Ayah 55:35-45
﷽
پگھلے ہوئے تانبے کی طرح آگ برس رہی ہے، جسم کا کوئی حصہ نہیں بچا جو اس کی لپیٹ میں نہ ہو۔ میں خود کو بچانے کی کوشش کرتی ہوں، لیکن کوئی راہِ فرار نہیں۔ آسمان، زمین، ہوا—سب میرے خلاف ہیں۔ تب مجھے احساس ہوتا ہے کہ مجھے خبردار کیا گیا تھا۔ میں نے یہ باتیں کئی بار سنی تھیں، اس دن کے بارے میں جب آسمان پھٹ جائے گا، زمین لرز اٹھے گی، اور حساب کتاب سے فرار ممکن نہ ہوگا۔ لیکن میں نے ہمیشہ نظر انداز کیا۔
'اس دن نہ انسان سے اس کے گناہ کے بارے میں پوچھا ج...Voir plus
پگھلے ہوئے تانبے کی طرح آگ برس رہی ہے، جسم کا کوئی حصہ نہیں بچا جو اس کی لپیٹ میں نہ ہو۔ میں خود کو بچانے کی کوشش کرتی ہوں، لیکن کوئی راہِ فرار نہیں۔ آسمان، زمین، ہوا—سب میرے خلاف ہیں۔ تب مجھے احساس ہوتا ہے کہ مجھے خبردار کیا گیا تھا۔ میں نے یہ باتیں کئی بار سنی تھیں، اس دن کے بارے میں جب آسمان پھٹ جائے گا، زمین لرز اٹھے گی، اور حساب کتاب سے فرار ممکن نہ ہوگا۔ لیکن میں نے ہمیشہ نظر انداز کیا۔
'اس دن نہ انسان سے اس کے گناہ کے بارے میں پوچھا ج...Voir plus
Anwar Naim
l’année dernière · Référencement Ayah 55:35-45, 17:82, 16:98
The Quran should be approached with sincerity and a pure heart, as it serves as a source of guidance for some while others may not grasp its deeper meanings.
A clear example of this can be found in Surah Rahman (55:35-45), where Allah speaks about Hell and punishment, framing them as part of His divine plan and even as favors to humanity:
35. 'There will be sent upon you flames of fire and molten brass, and you will not be able to defend yourse...Voir plus
A clear example of this can be found in Surah Rahman (55:35-45), where Allah speaks about Hell and punishment, framing them as part of His divine plan and even as favors to humanity:
35. 'There will be sent upon you flames of fire and molten brass, and you will not be able to defend yourse...Voir plus
Asma Tariq
l’année dernière · Référencement Sourate 55
We all are aware that how beautiful surah Rahman is. One of my favorite about this Surah is its first 4 ayahs.
Because those 4 things described in 4 ayahs have a 'top' level.
55:1 ٱلرَّحْمَـٰنُ
'The Most Compassionate'
This name of Allah s.w.t is one of His most favorites. This attribute of Allah is for everyone no matter if they are righteous or evil. This name shows the unconditional love and care of Allah s.w.t.
55:2 عَلَّمَ ٱلْقُرْءَانَ
...Voir plus
Because those 4 things described in 4 ayahs have a 'top' level.
55:1 ٱلرَّحْمَـٰنُ
'The Most Compassionate'
This name of Allah s.w.t is one of His most favorites. This attribute of Allah is for everyone no matter if they are righteous or evil. This name shows the unconditional love and care of Allah s.w.t.
55:2 عَلَّمَ ٱلْقُرْءَانَ
...Voir plus
Munirah Aminullah
il y a 2 ans · Référencement Sourate 55 et Ayah 55:19-25, 49:13
مَرَجَ ٱلْبَحْرَيْنِ يَلْتَقِيَانِ
He released the two seas, meeting [side by side];
بَيْنَهُمَا بَرْزَخٌ لَّا يَبْغِيَانِ
Between them is a barrier [so] neither of them transgresses
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
So which of the favors of your Lord would you deny?
يَخْرُجُ مِنْهُمَا ٱللُّؤْلُؤُ وَٱلْمَرْجَانُ
From both of them emerge pearl and coral
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
So which of the favors of your Lord ...Voir plus
He released the two seas, meeting [side by side];
بَيْنَهُمَا بَرْزَخٌ لَّا يَبْغِيَانِ
Between them is a barrier [so] neither of them transgresses
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
So which of the favors of your Lord would you deny?
يَخْرُجُ مِنْهُمَا ٱللُّؤْلُؤُ وَٱلْمَرْجَانُ
From both of them emerge pearl and coral
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
So which of the favors of your Lord ...Voir plus
He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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