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يا ايها الذين امنوا لا يسخر قوم من قوم عسى ان يكونوا خيرا منهم ولا نساء من نساء عسى ان يكن خيرا منهن ولا تلمزوا انفسكم ولا تنابزوا بالالقاب بيس الاسم الفسوق بعد الايمان ومن لم يتب فاولايك هم الظالمون ١١
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا يَسْخَرْ قَوْمٌۭ مِّن قَوْمٍ عَسَىٰٓ أَن يَكُونُوا۟ خَيْرًۭا مِّنْهُمْ وَلَا نِسَآءٌۭ مِّن نِّسَآءٍ عَسَىٰٓ أَن يَكُنَّ خَيْرًۭا مِّنْهُنَّ ۖ وَلَا تَلْمِزُوٓا۟ أَنفُسَكُمْ وَلَا تَنَابَزُوا۟ بِٱلْأَلْقَـٰبِ ۖ بِئْسَ ٱلِٱسْمُ ٱلْفُسُوقُ بَعْدَ ٱلْإِيمَـٰنِ ۚ وَمَن لَّمْ يَتُبْ فَأُو۟لَـٰٓئِكَ هُمُ ٱلظَّـٰلِمُونَ ١١
يَٰٓأَيُّهَا
ٱلَّذِينَ
ءَامَنُواْ
لَا
يَسۡخَرۡ
قَوۡمٞ
مِّن
قَوۡمٍ
عَسَىٰٓ
أَن
يَكُونُواْ
خَيۡرٗا
مِّنۡهُمۡ
وَلَا
نِسَآءٞ
مِّن
نِّسَآءٍ
عَسَىٰٓ
أَن
يَكُنَّ
خَيۡرٗا
مِّنۡهُنَّۖ
وَلَا
تَلۡمِزُوٓاْ
أَنفُسَكُمۡ
وَلَا
تَنَابَزُواْ
بِٱلۡأَلۡقَٰبِۖ
بِئۡسَ
ٱلِٱسۡمُ
ٱلۡفُسُوقُ
بَعۡدَ
ٱلۡإِيمَٰنِۚ
وَمَن
لَّمۡ
يَتُبۡ
فَأُوْلَٰٓئِكَ
هُمُ
ٱلظَّٰلِمُونَ
١١
Ô vous qui avez cru ! Qu’un groupe ne se raille pas d’un autre groupe : ceux-ci sont peut-être meilleurs qu’eux. Et que des femmes ne se raillent pas d’autres femmes: celles-ci sont peut-être meilleures qu’elles. Ne vous dénigrez pas et ne vous lancez pas mutuellement des sobriquets (injurieux). Quel vilain mot que "perversion" lorsqu’on a déjà la foi . Et quiconque ne se repent pas... Ceux-là sont les injustes. 1
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Les réflexions sont des points de vue personnels (révisées dans un souci de qualité), et ne doivent pas être prises comme des vérités absolues.
Mohannad Hakeem
il y a 4 ans · Référencement Ayah 49:11, 4:18, 66:8
Ibn Qudamah gave a powerful imagery on the urgency of Tawba, repentance, and not procrastinating it:
The example of the one who delays repentance is that of a man who tried to pull a massive harmful tree out of the ground. After several failed attempts, he decided to delay that task one more year.
What he is missing is the fact that the following year, his body will only get weaker, and the roots will only get deeper.
#tawba #repentance #po...Voir plus
The example of the one who delays repentance is that of a man who tried to pull a massive harmful tree out of the ground. After several failed attempts, he decided to delay that task one more year.
What he is missing is the fact that the following year, his body will only get weaker, and the roots will only get deeper.
#tawba #repentance #po...Voir plus
Razia Zahra
il y a 2 ans · Référencement Ayah 49:11, 4:135, 5:54
In the Name of Allah the Most Merciful, the Especially Merciful,
Ibn Mas’ud RA said:
'When you hear Allah saying, ‘O you who believe’, give it your full attention because it is either some good you are being commanded with, or some evil you are being prohibited from.'
I revisited this advice from my current read ‘Advice regarding the book of Allah’ by Shaykh Hafidh Al Hakami - explained by sh Abdur Razzaq Al Badr pg 36, and I wish to share t...Voir plus
Ibn Mas’ud RA said:
'When you hear Allah saying, ‘O you who believe’, give it your full attention because it is either some good you are being commanded with, or some evil you are being prohibited from.'
I revisited this advice from my current read ‘Advice regarding the book of Allah’ by Shaykh Hafidh Al Hakami - explained by sh Abdur Razzaq Al Badr pg 36, and I wish to share t...Voir plus
A Siddiqui
il y a 6 ans · Référencement Ayah 49:11
'Contemplating Trees: Lessons in Humility and Unity from Nature | Reflections on Allah's Knowledge and Our Relationships'
Next time you see a large tree, imagine what must have been happening in the world when it was just a small sapling.
Allah knows what seed that tree grew from and from where that seed originated.
Allah is aware of every season that tree has endured.
Allah knows exactly how many leaves it has grown and shed during its entir...Voir plus
Next time you see a large tree, imagine what must have been happening in the world when it was just a small sapling.
Allah knows what seed that tree grew from and from where that seed originated.
Allah is aware of every season that tree has endured.
Allah knows exactly how many leaves it has grown and shed during its entir...Voir plus
saba hafeez
l’année dernière · Référencement Ayah 49:11
Every sinner judge other for sin differently.
When we witness someone sinning, it’s easy for shaitan to whisper thoughts of self-righteousness, tempting us to look down on others and judge them harshly. We often forget that it’s by Allah’s mercy and guidance that we are protected from falling into sin. He has closed doors to dangerous paths for us, just as a mother shields her child from the dangers of open electric wires or fire.
How immense i...Voir plus
When we witness someone sinning, it’s easy for shaitan to whisper thoughts of self-righteousness, tempting us to look down on others and judge them harshly. We often forget that it’s by Allah’s mercy and guidance that we are protected from falling into sin. He has closed doors to dangerous paths for us, just as a mother shields her child from the dangers of open electric wires or fire.
How immense i...Voir plus
دكتورة حليمة
il y a 5 ans · Référencement Ayah 49:11
Ramadan taught me to focus on myself rather than being critical about others character and flaws. In this duration I was more close to my nafs then ever, shatan was not there to deceive me. I got to know my shortcomings and the root cause.
For the whole month I have worship the lord of the Ka'abah with sincerity and commitment,now I cannot hurt something that is way more dear to Allah then His house (Ka'abah), that is the dignity of a believer.
...Voir plus
For the whole month I have worship the lord of the Ka'abah with sincerity and commitment,now I cannot hurt something that is way more dear to Allah then His house (Ka'abah), that is the dignity of a believer.
...Voir plus
Rushana Roberts
il y a 4 ans · Référencement Ayah 49:11
Asalaamu Alaykum
Just as Allah has made our exterior beautiful may Allah beautify our hearts
AMEEN.
Narrated `Abdullah bin `Amr:
The Prophet (ﷺ) never used bad language neither a 'Fahish nor a Mutafahish. He used to say 'The best amongst you are those who have the best manners and character.' (See Hadith No. 56 (B) Vol. 8)
Sahih al-Bukhari 3559
Book 61, Hadith 68
USC-MSA web (English) : Vol. 4, Book 56, Hadith 759 (deprecated)
Sahih Bukhar...Voir plus
Just as Allah has made our exterior beautiful may Allah beautify our hearts
AMEEN.
Narrated `Abdullah bin `Amr:
The Prophet (ﷺ) never used bad language neither a 'Fahish nor a Mutafahish. He used to say 'The best amongst you are those who have the best manners and character.' (See Hadith No. 56 (B) Vol. 8)
Sahih al-Bukhari 3559
Book 61, Hadith 68
USC-MSA web (English) : Vol. 4, Book 56, Hadith 759 (deprecated)
Sahih Bukhar...Voir plus
Khaleda Islam
il y a 5 ans · Référencement Ayah 7:43, 6:165, 4:28, 28:24, 49:11
What will that mean to you when we say 'we love you for Allah's sake'? In my limited interpretation, this means 'we agree and we hope' from each other that we recognize the truth that 'man is created with weakness' (partial 4:28). This suggests we acknowledge, we all would have such character flaws in our personalities so we are told to overlook each other's mistakes and forgive each other. But for what reason?
Is it to demonstrate to ourselves ...Voir plus
Is it to demonstrate to ourselves ...Voir plus
Madi ahmed
il y a 2 ans · Référencement Ayah 49:11
This Ayah is very inspiring. It encourages us not to hurt people in any way or form whether that is intentionally or unintentionally. I really like how it encourages people to not even call other by the nicknames,they won't like being called. This shows how much Allah swt cares about us. He(swt) doesn't even want us to be hurt in any way or form.
Muhammad Abdulhakeem
il y a 3 ans · Référencement Ayah 49:11
#manners
O those who believe, that no men should ever mock at other men, since the latter may be better than the former, nor (should) women (ever mock) at other women, since the latter women may be better than the former ones. And do not find fault with one another, nor call one another bad nicknames. Bad is the name of sinfulness after embracing Faith.* And whoever does not repent, such people are the wrongdoers.
(*). It means that calling other...Voir plus
O those who believe, that no men should ever mock at other men, since the latter may be better than the former, nor (should) women (ever mock) at other women, since the latter women may be better than the former ones. And do not find fault with one another, nor call one another bad nicknames. Bad is the name of sinfulness after embracing Faith.* And whoever does not repent, such people are the wrongdoers.
(*). It means that calling other...Voir plus
القرآن تدبر وعمل
il y a 18 semaines · Référencement Ayah 49:11
ولقد بلغ بالسلف إفراط توقيهم وتصونهم من ذلك أن قال عمرو بن شرحبيل: "لو رأيت رجلًا يرضع عنزًا فضحكت منه لخشيت أصنع مثل الذي صنع". وعن عبد الله بن مسعود: "البلاء موكل بالقول؛ لو سخرت من كلب لخشيت أن أحول كلبًا". القرطبي:19/383.
السؤال: كيف كان السلف يعملون بالقرآن؟ بيّن ذلك من خلال قراءتك لتفسير هذه الآية.
يقول تعالى ذكره: ولا يغتب بعضكم بعضًا أيها المؤمنون، ولا يطعن بعضكم على بعض وقال: (ولا تلمزوا أنفسكم) فجعل اللامز أخاه لامزًا نفسه، لأن المؤمن...Voir plus
السؤال: كيف كان السلف يعملون بالقرآن؟ بيّن ذلك من خلال قراءتك لتفسير هذه الآية.
يقول تعالى ذكره: ولا يغتب بعضكم بعضًا أيها المؤمنون، ولا يطعن بعضكم على بعض وقال: (ولا تلمزوا أنفسكم) فجعل اللامز أخاه لامزًا نفسه، لأن المؤمن...Voir plus
He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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