Le Pardonneur des péchés, l’Accueillant au repentir, le Dur en punition, le Détenteur des faveurs. Point de divinité à part Lui et vers Lui est la destination.
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Les réflexions sont des points de vue personnels (révisées dans un souci de qualité), et ne doivent pas être prises comme des vérités absolues.
It's not only a turbo booster for faith, propelling us to new heights of devotion.
Ramadan is a reminder that
Allah is Al-Ghafoor (the Ever-Forgiving) and Al-Ghaffar (the All-Forgiving), When Allah forgives, He not only pardons but also veils our sins from the sight of others.
Allah is also Al-Afuww (the Most Forgiving, the Eliminator of Sins) and At-Tawāb (the Acceptor of Repentance), When Allah forgives and...Voir plus
A flaw that I have is that often times I overlook signs right infront of me , sometimes I come across so many great reminders that I just gloss over because the begining didn't 'hook' me in. And I truly believe this is a flaw in me.
A young kid from my masjid was writing this hadith in the masjid and I looked at it and didn't pay much attention because it was written really fast. The handwriting was still better than mine (coming from a college...Voir plus
Reflection غافر is the one who forgives no matter how big the sin. غفّار is the one that forgives no matter how many sins. Each of these describe Allah and are mentioned once in the Quran.
Perhaps it takes one true repentance to be forgiven of the biggest sins no matter how many times they have been committed.
وهذه كقوله: ﴿نَبِّئۡ عِبَادِيٓ أَنِّيٓ أَنَا ٱلۡغَفُورُ ٱلرَّحِيمُ * وَأَنَّ عَذَابِي هُوَ ٱلۡعَذَابُ ٱلۡأَلِيمُ﴾ [الحجر: 49-50]، يقرن هذين الوصفين كثيرًا في مواضع متعددة ليبقى العبد بين الرجاء والخوف. ابن كثير:4/71. السؤال: لماذا قرن بين الغفران والعقاب في هذه الآية وغيرها من الآيات؟
يجمَع للمذنب التائب بين رحمتين: بين أن يقبل توبته فيجعلها له طاعة، وبين أن يمحو عنه بها الذنوب التي تاب منها وندِم على فعلها؛ فيصبحَ كأنه لم يفعلها، وهذا فضل من ال...Voir plus
The expression: غَافِرِ الذَّنبِ وَقَابِلِ التَّوْبِ (ghafiridh-dhanb) in verse 3: all literally means the one who puts a cover on sins (in the sense that they are no more seen or known by anyone), and: قَابِلِ التَّوْبِ (gabilit-tawb) means: He who accepts taubah or repentance. These two expressions appear separately, though the sense of both appears to be almost the same. The reason is that by saying: غَافِرِ الذَّنبِ (ghafiridh-dhanb), the p...Voir plus
il y a 5 ans · Référencement Ayah 15:49-51, 13:41, 40:1-4
غَافِرِ الذَّنبِ وَقَابِلِ التَّوْبِ
The Forgiver of sin, the Acceptor of repentance,
means, He forgives sins that have been committed in the past, and He accepts repentance for sins that may be committed in the future, from the one who repents and submits to Him.
شَدِيدِ الْعِقَابِ
the Severe in punishment, means, to the one who persists in transgression and prefers the life of this world, who stubbornly turns away from the commands of Allah...Voir plus
il y a 3 ans · Référencement Sourate 40 et Ayah 24:22
Imagine your daughter is slandered of the worst of crimes imaginable and rumours spread all across the community. You then find out one of the major protagonists is your close relative who you have been financially providing for, for many years. Can you even begin to imagine the pain and enraged anger you would feel?
This is what Abu Bakr Siddiq (may Allah be pleased with him) faced. He understandably swore an oath to stop spending on Mistah, d...Voir plus