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2:35
وقلنا يا ادم اسكن انت وزوجك الجنة وكلا منها رغدا حيث شيتما ولا تقربا هاذه الشجرة فتكونا من الظالمين ٣٥
وَقُلْنَا يَـٰٓـَٔادَمُ ٱسْكُنْ أَنتَ وَزَوْجُكَ ٱلْجَنَّةَ وَكُلَا مِنْهَا رَغَدًا حَيْثُ شِئْتُمَا وَلَا تَقْرَبَا هَـٰذِهِ ٱلشَّجَرَةَ فَتَكُونَا مِنَ ٱلظَّـٰلِمِينَ ٣٥
وَقُلۡنَا
يَٰٓـَٔادَمُ
ٱسۡكُنۡ
أَنتَ
وَزَوۡجُكَ
ٱلۡجَنَّةَ
وَكُلَا
مِنۡهَا
رَغَدًا
حَيۡثُ
شِئۡتُمَا
وَلَا
تَقۡرَبَا
هَٰذِهِ
ٱلشَّجَرَةَ
فَتَكُونَا
مِنَ
ٱلظَّٰلِمِينَ
٣٥
Et Nous dîmes: "Ô Adam! Habite le Paradis toi et ton épouse, et nourrissez-vous-en de partout à votre guise; mais n’approchez pas de l’arbre que voici, sinon vous seriez du nombre des injustes."
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Les réflexions sont des points de vue personnels (révisées dans un souci de qualité), et ne doivent pas être prises comme des vérités absolues.
Kulsum Maniar
Kulsum Maniar
il y a 4 semaines · Référencement Ayah 2:35, 2:168

Quick reflection: #joy ​ ​ ​

Waves of happiness and sadness pass through the heart everyday. But there are moments when the sadness threatens to settle in and make a home there. Isn't that the case with everyone? We start thinking "Oh but look at this problem and that problem, why shouldn't I remain sad?"

But in one moment like that today I was reminded of this ayah and the only way to describe it is being refilled from a giant fountain of pur...
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26
4
Iraj Marjan
Iraj Marjan
il y a 2 ans · Référencement Sourate 111 et Ayah 2:35

The First and the Last woman in Quran

The first woman of Quran has been mentioned in regard of her actions and so is the last woman.
the first woman is not disclosed by her name, nor the last woman
The first woman is described by the favors done to her by the most merciful
The last woman has been disclosed with the severe punishment she will have to endure in the next life.
The first woman was tempted then repented to her Lord
The last woman was...
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14
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Aijaz Ansari
Aijaz Ansari
il y a 6 ans · Référencement Ayah 2:35

The first thing that Allah created was the Pen - Al Qalam. He commanded the pen to write. The pen asked him 'What shall I write?' He commanded it: 'Write Qadr : all that has already happened and that will happen until eternity.' This happened 50,000 years before the creation of the Heavens and the Earth. [Ahmad Tirmidhi]

At this time in our history when Allah is warning Adam AS to stay away from the tree, He is fully aware of what is yet to hap...
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9
12
Iram Sana
Iram Sana
il y a 16 semaines · Référencement Ayah 2:35

اللہ تعالیٰ نے ہمیں بھی دنیا میں کچھ حدود و قیود سے آگاہ کیا ہے، بالکل اسی طرح جیسے حضرت آدم علیہ السلام کو ان کی حدود بتائی گئی تھیں۔ ہمیں بھی اللہ تعالیٰ نے بہت سے کاموں سے منع فرمایا ہے، مثلاً سود کھانے سے، حرام کاموں سے، ماں باپ کے ساتھ برے سلوک سے، اور اپنی خواہشاتِ نفسانی کو معبود بنانے سے۔ لیکن شیطان ہمیں مسلسل بہکا کر انہیں حرام کاموں کی طرف لے جا رہا ہے۔

طرزِ عمل اس بات کا غماز ہے کہ ہم یہ سمجھ بیٹھے ہیں کہ ہمیں ہمیشہ اسی دنیا میں رہنا ...
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5
1
القرآن تدبر وعمل
القرآن تدبر وعمل
il y a 19 semaines · Référencement Ayah 2:35

النهي عن القرب يقتضي النهي عن الأكل بطريق الأولى، وإنَّما نهى عن القرب؛ سدًّا للذريعة، فهذا أصل في سدّ الذرائع. ابن جزي: 1/62.
السؤال: ما الطريقة المثالية في الحذر من المعاصي؟

* يمكنك وضع إجابتك عن الأسئلة في التعليقات حتى تعمّ الفائدة

* للمزيد عن هذه الآية في مصحف تدبر وعمل: https://altadabbur.com/#aya=2_35

#وقفة_تدبرية
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Razia Zahra
Razia Zahra
il y a 3 ans · Référencement Ayah 2:35-37, 20:82

In the Name of Allah the Most Gracious, the Most Kind,

I was reading the following ayats today, and it occurred to me that Allah azza wa jal had warned Adam Alahis salaam not to approach the tree or else he will be a wrongdoer. Yet, Satan managed to deceive them. But, I told myself ‘notice how Allah azza wa jal’ inspired Adam Alahis salaam with words seeking sincere repentance.

I have seen many individuals feel an enormous amount of shame and ...
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26
6
R. Ebied
R. Ebied
il y a 2 ans · Référencement Ayah 2:29-37

These verses spell out God's love for us. He created the earth, the seven heavens, brought forth our father Adam as a dignified human being, gifting him with knowledge, asked the angels to prostrate before him, told him to enjoy all of the blessings in heaven with his spouse except one tree, and when Satan deceived them , Allah taught Adam how to repent - He did not leave him alone or not forgive him.

To God belongs the greater example, just a...
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9
3
mfayyaz
mfayyaz
il y a 2 ans · Référencement Ayah 2:35-37

﷽

We all have our weaknesses and temptations within us. It's a part of our human nature, a test that Allah (SWT) has placed within us. Sometimes, these desires align with the boundaries set by Allah, and there are permissible ways to fulfil them. But when these desires fall outside the hudud, the sacred boundaries set by Allah, there is no lawful way to fulfil them. The life of this world is restricted by the divine laws and boundaries establish...
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8
0
Dania Hijazi
Dania Hijazi
il y a 2 ans · Référencement Ayah 2:35-37

Allah created the Earth for us, then created us and honored us by having the angels prostrate to a human. Allah then further bestows His favor on human beings by allowing Adam to live in paradise. From the beginning of our creation Allah has blessed humans with gift after gift, blessing after blessing. So what does Our Master want in return? Allah only gives Adam one simple command, a command that is only for Adam’s benefit not Allah’s. Such a si...Voir plus
2
1
Rabi'a Brown
Rabi'a Brown
il y a 48 semaines · Référencement Sourate 2

#Week1 #QuranicCalendar #Yaqeen #Certainty #Iman #Faith #Hajj #Tilawat #Recitation #Reverts #Arabic #Tafsir #Commentaries #QuranInAYear

One of our reflection prompts this week (Week One of Qur'an in a Year) is 'How do we believe in Allah SWT without seeing Him?'

As a recent revert (March 2022) who was coming from a position of near-atheism, I worried greatly for a while about how it would ever be possible to truly believe in God. But little b...
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46
21
En savoir plus sur Quran Reflect
He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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