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اياك نعبد واياك نستعين ٥
إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ ٥
إِيَّاكَ
نَعۡبُدُ
وَإِيَّاكَ
نَسۡتَعِينُ
٥
C’est Toi [Seul] que nous adorons, et c’est Toi [Seul] dont nous implorons secours.
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Les réflexions sont des points de vue personnels (révisées dans un souci de qualité), et ne doivent pas être prises comme des vérités absolues.
mfayyaz
il y a 28 semaines · Référencement Ayah 1:5
Bismillah
We all have ups and downs in faith. Some days worship feels natural, the heart feels soft, and remembering Allah is easy. Other days, the weight of distractions, laziness, or worries makes it harder to stay connected. When I recite 'You alone we worship, and You alone we ask for help,' it reminds me that this struggle is part of being human — and that I’m not expected to do it alone.
This verse tells me that even worship itself is no...Voir plus
We all have ups and downs in faith. Some days worship feels natural, the heart feels soft, and remembering Allah is easy. Other days, the weight of distractions, laziness, or worries makes it harder to stay connected. When I recite 'You alone we worship, and You alone we ask for help,' it reminds me that this struggle is part of being human — and that I’m not expected to do it alone.
This verse tells me that even worship itself is no...Voir plus
mfayyaz
il y a 24 semaines · Référencement Ayah 57:16, 1:5
Bismillah
I awoke from my slumber, and the world no longer felt the same. Life’s hours appeared fragile, fleeting, whispering of an end I had ignored. In that awakening, thought rushed in: Why am I here? What is my end? Reflection sharpened my sight, and with insight I saw what I had been blind to — that there is nothing safer, nothing sweeter, than returning to Allah.
So I made my resolve, and I bound my will to Him. I walked carefully, for ...Voir plus
I awoke from my slumber, and the world no longer felt the same. Life’s hours appeared fragile, fleeting, whispering of an end I had ignored. In that awakening, thought rushed in: Why am I here? What is my end? Reflection sharpened my sight, and with insight I saw what I had been blind to — that there is nothing safer, nothing sweeter, than returning to Allah.
So I made my resolve, and I bound my will to Him. I walked carefully, for ...Voir plus
دكتورة حليمة
il y a 4 ans · Référencement Ayah 1:5
إِيَّاكَ نَعْبُدُ
A declaration of the conviction that I have cutoff my associations to all other objects of worship.
وَإِيَّاكَ نَسْتَعِينُ
A natural consequence of 'you alone we worship' is seeking help from Allah, only.
It is a statement which reminds us that a Muslim is independent of others and dependent only on Allah because a believer has no other helper besides Allah. This submission gives a believer freedom from all forms of slavery.
A declaration of the conviction that I have cutoff my associations to all other objects of worship.
وَإِيَّاكَ نَسْتَعِينُ
A natural consequence of 'you alone we worship' is seeking help from Allah, only.
It is a statement which reminds us that a Muslim is independent of others and dependent only on Allah because a believer has no other helper besides Allah. This submission gives a believer freedom from all forms of slavery.
mensur ibric
il y a 7 ans · Référencement Sourate 1 et Ayah 1:5, 1:6
Publié dans
MAS Ibn Sina Community
The Surah starts with the praise of Allah and the description of his attributes- then on Ayahs 5&6 Allah is asked for help and guidance. This tells us that one way of getting your prayers answered is to first know the attributes of who you’re praying to.
Hassan Idi NTIRWAZA
il y a 14 semaines · Référencement Sourate 1 et Ayah 2:2, 1:5
Among the things that troubled me was praying while being distracted. When I prayed, all my movements matched exactly those of a person in prayer, but my thoughts were not truly in the prayer. So I began to think about how I should improve my prayers and be more focused.
I started by wanting to understand the meaning of the words spoken in the prayer. I learned them all, and each time I recited them I concentrated even more, because not only was...Voir plus
I started by wanting to understand the meaning of the words spoken in the prayer. I learned them all, and each time I recited them I concentrated even more, because not only was...Voir plus
Salihu Abba
l’année dernière · Référencement Ayah 45:23, 1:5
Reflecting on Quran 1:5 'You ˹alone˺ we worship, and You ˹alone˺ we ask for help.' I asked myself: How sincere am I in this attestation?
At that moment, I felt its weight. Though I affirm in theory that Allah alone is worthy of worship, I still find myself following my desires—making Quran 45:23 speak directly to me. Realizing this, I stepped back and prayed: O Allah, I wish to worship none but You alone. You alone I ask for help.
That was when...Voir plus
At that moment, I felt its weight. Though I affirm in theory that Allah alone is worthy of worship, I still find myself following my desires—making Quran 45:23 speak directly to me. Realizing this, I stepped back and prayed: O Allah, I wish to worship none but You alone. You alone I ask for help.
That was when...Voir plus
Afsah Iqbal
l’année dernière · Référencement Ayah 1:5
قرآن انسانوں کی ہدایت کے لیے نازل کیا گیا اللہ کی طرف سے نازل کیا گیا, سورۃ فاتحہ قرآن کی پہلی سورۃ ہے اور اس میں صرف اللہ اور ہمارے تعلق کا ذکر موجود ہے یعنی سورۃ فاتحہ ہمارے اور اللہ کے تعلق کا تعارف ہے۔
سورۃ فاتحہ کی شروع کی تین آیات اللہ کا تعارف ہیں۔ بات شروع ہوتی ہے الحمد للّہ سے تمام حمد (تعریف اور شکر) اللہ کے لیے ہے۔
پھر آگے بتایا جاتا ہے کہ وہ کیوں ساری حمد کا مستحق ہے۔ کیونکہ وہ'رب العالمین' ہے۔۔ وہ الرحمن الرحیم ہے اور پھر وہ مالک یو...Voir plus
سورۃ فاتحہ کی شروع کی تین آیات اللہ کا تعارف ہیں۔ بات شروع ہوتی ہے الحمد للّہ سے تمام حمد (تعریف اور شکر) اللہ کے لیے ہے۔
پھر آگے بتایا جاتا ہے کہ وہ کیوں ساری حمد کا مستحق ہے۔ کیونکہ وہ'رب العالمین' ہے۔۔ وہ الرحمن الرحیم ہے اور پھر وہ مالک یو...Voir plus
Merve Demiralp
l’année dernière · Référencement Ayah 1:5
This verse so much speaks to my soul. Before I started reading the Qur’an, I used to do the affirmations, looking at the mirror and saying a bunch of things to myself to feel loved and ‘free’. Now, this verse is all I want to say.
This is the ultimate form of freedom for me. I am eternally free (detached) from any fleeting temptations of this dunya because 'You alone we worship, and You alone we ask for help'. Every time Allah (SWT) did not giv...Voir plus
This is the ultimate form of freedom for me. I am eternally free (detached) from any fleeting temptations of this dunya because 'You alone we worship, and You alone we ask for help'. Every time Allah (SWT) did not giv...Voir plus
Kauthar Hersi
il y a 2 ans · Référencement Ayah 1:5
A significant portion of my writings is dedicated to the pain of being half-loved. It feels suffocating when someone only gives you breadcrumbs of love and attention, leaving you longing for more. But what I didn't understand is that even if they had given me their whole heart, bare and bloody, it wouldn't have been enough. How can you nourish a vessel that is deprived of the one who can truly fill it? What about the pain that comes from partiall...Voir plus
Tabeer Writes
l’année dernière · Référencement Ayah 1:5
إِيَّاكَ نَعۡبُدُ وَإِيَّاكَ نَسۡتَعِينُ
ہم اللہ کے پرستار بھی ہیں،فرمانبردار بھی اور غلام بھی ہیں اور ایسا تعلق ہمارا صرف اپنے رب کے ساتھ ہونا چاہئیے، صرف اور صرف اسی کا عبادت گزار ہونا چاہئیے اور صرف اللہ کی ذات کو مدد کے لیے پکارنا چاہئیے، بیماری، پریشانی، خوشی وغم ہر حال میں اسی کو پکارنا اور اسی سے مدد طلب کرنا ہی 'نستعین' ہے۔
اللہ کے ساتھ ہمارا صرف عبادت کا تعلق نہیں ہے بلکہ استعانت کا بھی ہے یعنی، حاجتوں کی طلب میں اسکی طرف رجوع کرنا، اسی...Voir plus
ہم اللہ کے پرستار بھی ہیں،فرمانبردار بھی اور غلام بھی ہیں اور ایسا تعلق ہمارا صرف اپنے رب کے ساتھ ہونا چاہئیے، صرف اور صرف اسی کا عبادت گزار ہونا چاہئیے اور صرف اللہ کی ذات کو مدد کے لیے پکارنا چاہئیے، بیماری، پریشانی، خوشی وغم ہر حال میں اسی کو پکارنا اور اسی سے مدد طلب کرنا ہی 'نستعین' ہے۔
اللہ کے ساتھ ہمارا صرف عبادت کا تعلق نہیں ہے بلکہ استعانت کا بھی ہے یعنی، حاجتوں کی طلب میں اسکی طرف رجوع کرنا، اسی...Voir plus
He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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