واستبقا الباب وقدت قميصه من دبر والفيا سيدها لدى الباب قالت ما جزاء من اراد باهلك سوءا الا ان يسجن او عذاب اليم ٢٥
وَٱسْتَبَقَا ٱلْبَابَ وَقَدَّتْ قَمِيصَهُۥ مِن دُبُرٍۢ وَأَلْفَيَا سَيِّدَهَا لَدَا ٱلْبَابِ ۚ قَالَتْ مَا جَزَآءُ مَنْ أَرَادَ بِأَهْلِكَ سُوٓءًا إِلَّآ أَن يُسْجَنَ أَوْ عَذَابٌ أَلِيمٌۭ ٢٥
وَٱسۡتَبَقَا
ٱلۡبَابَ
وَقَدَّتۡ
قَمِيصَهُۥ
مِن
دُبُرٖ
وَأَلۡفَيَا
سَيِّدَهَا
لَدَا
ٱلۡبَابِۚ
قَالَتۡ
مَا
جَزَآءُ
مَنۡ
أَرَادَ
بِأَهۡلِكَ
سُوٓءًا
إِلَّآ
أَن
يُسۡجَنَ
أَوۡ
عَذَابٌ
أَلِيمٞ
٢٥
Et tous deux coururent vers la porte, et elle lui déchira sa tunique par derrière. Ils trouvèrent le mari [de cette femme] à la porte. Elle dit : "Quelle sera la punition de quiconque a voulu faire du mal à ta famille sinon la prison, ou un châtiment douloureux ?"
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Les réflexions sont des points de vue personnels (révisées dans un souci de qualité), et ne doivent pas être prises comme des vérités absolues.
A Siddiqui
il y a 4 ans · Référencement Ayah 7:16-17, 12:25, 12:9
When I read this ayah (12:25), I imagine two people running towards a door. Isn't it interesting that in the same room, one person is running towards sin and another person is running away from it? One is striving to keep the door of escape closed, another is striving to open that door and escape.
This ayah also makes me think about how the shaytan and the nafs are always running after us. Yusuf's (a) example teaches us that we must run away f...Voir plus
This ayah also makes me think about how the shaytan and the nafs are always running after us. Yusuf's (a) example teaches us that we must run away f...Voir plus
Sarah Razeek
il y a 46 semaines · Référencement Ayah 12:25
وَٱسْتَبَقَا ٱلْبَابَ
And they both raced to the door.. (12:25)
At first glance, this may seem like a mere physical action, yet the intentions behind it could not have been more different. Yusuf (alai) sprinted toward the door in a desperate attempt to escape sin. Meanwhile, the wife of Al-Aziz pursued the very same door, but her chase was driven by desire and deception.
This stark contrast serves as a profound reminder: while outward actions m...Voir plus
And they both raced to the door.. (12:25)
At first glance, this may seem like a mere physical action, yet the intentions behind it could not have been more different. Yusuf (alai) sprinted toward the door in a desperate attempt to escape sin. Meanwhile, the wife of Al-Aziz pursued the very same door, but her chase was driven by desire and deception.
This stark contrast serves as a profound reminder: while outward actions m...Voir plus
Sarah Razeek
l’année dernière · Référencement Ayah 12:25
وَٱسْتَبَقَا ٱلْبَابَ وَقَدَّتْ قَمِيصَهُۥ مِن دُبُرٍۢ وَأَلْفَيَا سَيِّدَهَا لَدَا ٱلْبَابِ ۚ قَالَتْ مَا جَزَآءُ مَنْ أَرَادَ بِأَهْلِكَ سُوٓءًا إِلَّآ أَن يُسْجَنَ أَوْ عَذَابٌ أَلِيمٌۭ
And they both raced to the door, and she tore his shirt from the back, and they found her husband at the door. She said, 'What is the recompense of one who intended evil for your wife, but that he be imprisoned or a painful punishment?' 12:25
Yusuf (AS) kne...Voir plus
And they both raced to the door, and she tore his shirt from the back, and they found her husband at the door. She said, 'What is the recompense of one who intended evil for your wife, but that he be imprisoned or a painful punishment?' 12:25
Yusuf (AS) kne...Voir plus
Fariha Guncha
il y a 6 semaines · Référencement Ayah 12:25
Two keys can turn in the same lock; one to open, one to jam it shut.
But from the outside, the motion is identical.
This verse gestures towards something similar and it gave me a lesson that I usually would miss. It places the Prophet and the sinner in the same verb.
They both ran.
It is the same motion.
With the same urgency.
Towards the same door.
From the outside, you could not tell who was running towards obedience and who was running a...Voir plus
But from the outside, the motion is identical.
This verse gestures towards something similar and it gave me a lesson that I usually would miss. It places the Prophet and the sinner in the same verb.
They both ran.
It is the same motion.
With the same urgency.
Towards the same door.
From the outside, you could not tell who was running towards obedience and who was running a...Voir plus
القرآن تدبر وعمل
il y a 14 semaines · Référencement Ayah 12:25
ينبغي للعبد إذا رأى محلًا فيه فتنة وأسباب معصية أن يفر منه، ويهرب غاية ما يمكنه؛ ليتمكن من التخلص من المعصية؛ لأن يوسف -عليه السلام- لمَّا راودته التي هو في بيتها فر هاربًا يطلب الباب ليتخلص من شرها. السعدي:409.
السؤال: ماذا تفيد من هروب يوسف -عليه السلام- من مكان المعصية؟
* يمكنك وضع إجابتك عن الأسئلة في التعليقات حتى تعمّ الفائدة
* للمزيد عن هذه الآية في مصحف تدبر وعمل: https://altadabbur.com/#aya=12_25
#وقفة_تدبرية
السؤال: ماذا تفيد من هروب يوسف -عليه السلام- من مكان المعصية؟
* يمكنك وضع إجابتك عن الأسئلة في التعليقات حتى تعمّ الفائدة
* للمزيد عن هذه الآية في مصحف تدبر وعمل: https://altadabbur.com/#aya=12_25
#وقفة_تدبرية
saba hafeez
l’année dernière · Référencement Ayah 26:63-67, 21:68-70, 12:23-28, 9:40
We often become so focused on our problems that we fail to envision the solution. But Allah, the best of planners, Al Hakeem (the wise) and Al-Qadir (the All-Powerful), is in control. Everything we plan, either succeed or failed is according to His will, and He knows both our successes and our failures. Even after countless efforts, when we feel trapped in the depths of our problems, like sinking deeper into quicksand, we must remember that the p...Voir plus
Momina
il y a 29 semaines · Référencement Ayah 12:23-29
حضرت یوسفؑ دوڑ پڑے — گناہ کی طرف نہیں، بلکہ اس سے بچنے کے لیے۔
جب کوئی فتنے کا وقت ہو تو دلیل نہ دو، وہاں سے بھاگ جاؤ۔ بھاگنا کمزوری نہیں، عقل ہے۔
قمیص پیچھے سے پھٹی — اللہ نے سچ کو ظاہر کرنے کا ذریعہ بنایا۔
پیچھے سے قمیص کا پھٹنا ثبوت ہے کہ حضرت یوسفؑ فرار ہو رہے تھے۔ یہ سبق ہے کہ اگر آپ مخلص ہیں، تو اللہ سچ کو ظاہر کر دیتا ہے۔
اس نے فوراً جھوٹ گھڑ لیا — مظلوم کو مجرم بنا دیا۔
وہ کہتی ہے کہ یوسفؑ نے مجھ پر برا ارادہ کیا۔ طاقت والے لوگ سچ کو د...Voir plus
جب کوئی فتنے کا وقت ہو تو دلیل نہ دو، وہاں سے بھاگ جاؤ۔ بھاگنا کمزوری نہیں، عقل ہے۔
قمیص پیچھے سے پھٹی — اللہ نے سچ کو ظاہر کرنے کا ذریعہ بنایا۔
پیچھے سے قمیص کا پھٹنا ثبوت ہے کہ حضرت یوسفؑ فرار ہو رہے تھے۔ یہ سبق ہے کہ اگر آپ مخلص ہیں، تو اللہ سچ کو ظاہر کر دیتا ہے۔
اس نے فوراً جھوٹ گھڑ لیا — مظلوم کو مجرم بنا دیا۔
وہ کہتی ہے کہ یوسفؑ نے مجھ پر برا ارادہ کیا۔ طاقت والے لوگ سچ کو د...Voir plus
R. Ebied
il y a 4 ans · Référencement Sourate 12
An Islamic wisdom tells us 'No one experiencing sadness will read Surat Yusuf except that they will find relief'. So why Surat Yusuf ?
Amidst all the trials, heartbreak, lies and struggles, Prophet Yusuf continuously and consistently is described as from the 'muhsineen' (those who embody moral excellence).
His brothers throwing him into a well, his separation from his father for decades, his selling into slavery and his persecution in prison f...Voir plus
Amidst all the trials, heartbreak, lies and struggles, Prophet Yusuf continuously and consistently is described as from the 'muhsineen' (those who embody moral excellence).
His brothers throwing him into a well, his separation from his father for decades, his selling into slavery and his persecution in prison f...Voir plus
Maram
il y a 3 ans · Référencement Sourate 12
No family is immune from complications, Allah will not give you or me a normal family. Wether you like it or not , there is gunna be some body who is trouble. That is just how Allah made us.
And sometimes you will even wonder how are u two are related.. it could be like that, but because Allah decided that you had to be around certain people in your life and they had to be your trial and you had to be theirs.....and
you are tied to them for li...Voir plus
And sometimes you will even wonder how are u two are related.. it could be like that, but because Allah decided that you had to be around certain people in your life and they had to be your trial and you had to be theirs.....and
you are tied to them for li...Voir plus
Osama Alsaleh
il y a 5 ans · Référencement Sourate 12
Surat Yusuf:
This chapter reminds us that hardship come first and it is described through problems that Yusuf had from a young age. He was betrayed by his brother and separated from his dad, dumped in a well and found by slave-merchants, sold as a slave, and he was accused of adultery king's wife.
With all of this hardship one should remember that Yusuf was given a many blessings including physical beauty and special ability to translate dream...Voir plus
This chapter reminds us that hardship come first and it is described through problems that Yusuf had from a young age. He was betrayed by his brother and separated from his dad, dumped in a well and found by slave-merchants, sold as a slave, and he was accused of adultery king's wife.
With all of this hardship one should remember that Yusuf was given a many blessings including physical beauty and special ability to translate dream...Voir plus
He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
Notes placeholders