يا ايها الذين امنوا لا يسخر قوم من قوم عسى ان يكونوا خيرا منهم ولا نساء من نساء عسى ان يكن خيرا منهن ولا تلمزوا انفسكم ولا تنابزوا بالالقاب بيس الاسم الفسوق بعد الايمان ومن لم يتب فاولايك هم الظالمون ١١
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا يَسْخَرْ قَوْمٌۭ مِّن قَوْمٍ عَسَىٰٓ أَن يَكُونُوا۟ خَيْرًۭا مِّنْهُمْ وَلَا نِسَآءٌۭ مِّن نِّسَآءٍ عَسَىٰٓ أَن يَكُنَّ خَيْرًۭا مِّنْهُنَّ ۖ وَلَا تَلْمِزُوٓا۟ أَنفُسَكُمْ وَلَا تَنَابَزُوا۟ بِٱلْأَلْقَـٰبِ ۖ بِئْسَ ٱلِٱسْمُ ٱلْفُسُوقُ بَعْدَ ٱلْإِيمَـٰنِ ۚ وَمَن لَّمْ يَتُبْ فَأُو۟لَـٰٓئِكَ هُمُ ٱلظَّـٰلِمُونَ ١١
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۳

From birth, there is hidden in every man an instinct to be ‘great’. That is why, if a man finds some weakness in another man, he makes a point of highlighting it, so that in this way he may prove himself to be great and the other small. He ridicules the other person, finds fault with him and calls him by insulting nicknames, in order to satisfy his instinct for self-aggrandisement. But the criterion of goodness or badness is not that which an individual himself decides upon. One is really good who is good in the eyes of God and one is bad if he is adjudged bad in the eyes of God. If a man really develops these feelings in himself, he will lose the desire to be known as ‘great’. Ridiculing others, finding fault with others, giving nicknames to others will all become meaningless to him, because he will come to know that a man’s true status and position are actually going to be determined by God. He will then ponder over the fact that if he considers anyone as small in this world and if later, in the real world of the Hereafter, he (the latter) is treated as worthy of respect, his way of thinking will prove to be absolutely meaningless.