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55:29
يساله من في السماوات والارض كل يوم هو في شان ٢٩
يَسْـَٔلُهُۥ مَن فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۚ كُلَّ يَوْمٍ هُوَ فِى شَأْنٍۢ ٢٩
يَسۡـَٔلُهُۥ
مَن
فِي
ٱلسَّمَٰوَٰتِ
وَٱلۡأَرۡضِۚ
كُلَّ
يَوۡمٍ
هُوَ
فِي
شَأۡنٖ
٢٩
Lo invocan suplicando todos los que habitan en los cielos y en la Tierra. Todos los días se encuentra atendiendo los asuntos [de Su creación].
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Estás leyendo un tafsir para el grupo de versículos 55:29 hasta 55:30

يَسْأَلُهُ مَن فِي السَّمَاوَاتِ وَالْأَرْ‌ضِ كُلَّ يَوْمٍ هُوَ فِي شَأْنٍ (All those in the heavens and the earth beseech Him. Every day He is at some task...55:29). The verse signifies that all creatures stand in need of Allah, in all conditions and situations. They all seek His help willingly or unwillingly. The earthly creatures ask for their specific needs. In this world, they need sustenance, health and welfare, and comfort; and in the Hereafter, they need forgiveness, mercy and Paradise. The celestial creatures do not eat and drink, they do however need Allah's mercy and grace. Allah's grace, forgiveness and so on surround them all the time. The phrase کُلَّ یَومِ every day' is the adverb of time of the verb يَسْأَلُهُ 'beseech'.(1) The 'day' is not used in its popular sense, but in the sense of 'time' in general. All His creation, in different regions, in different languages implore for their needs all the time. Obviously, each member of the earthly and celestial beings has countless needs. Who else besides the Absolutely Powerful Being, the Lord of Majesty, is able to respond to their needs every moment of the time? Therefore, 'every day' is followed by the sentence هُوَ فِي شَأْنٍ 'He is at some task', that is, His Attributes know no limit or count, and keep finding their manifestations in diverse ways all the time. He gives life to some and causes others to die. He elevates some and others He abases. Some He

(1) This is according to one construction of the sentence. Other exegetes have taken the phrase 'every day' as relating to 'He is at some task'. The translation of the verse given above is based on this latter construction, which is also adopted by Moulana Thanawi (رح) . (Muhammad Taqi Usmani). causes to become ill and others He cures. He alleviates the adversity of some; He causes the aggrieved ones to smile; He grants the requests of suppliants; He forgives the sins of the sinners and makes them deserving of Paradise; He gives power to some, and He snatches it away from others and abases them. In sum, every Attribute of Allah keeps finding its manifestation in diverse ways all the time

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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