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28:16
قال رب اني ظلمت نفسي فاغفر لي فغفر له انه هو الغفور الرحيم ١٦
قَالَ رَبِّ إِنِّى ظَلَمْتُ نَفْسِى فَٱغْفِرْ لِى فَغَفَرَ لَهُۥٓ ۚ إِنَّهُۥ هُوَ ٱلْغَفُورُ ٱلرَّحِيمُ ١٦
قَالَ
رَبِّ
إِنِّي
ظَلَمۡتُ
نَفۡسِي
فَٱغۡفِرۡ
لِي
فَغَفَرَ
لَهُۥٓۚ
إِنَّهُۥ
هُوَ
ٱلۡغَفُورُ
ٱلرَّحِيمُ
١٦
He pleaded, “My Lord! I have definitely wronged my soul, so forgive me.” So He forgave him, ˹for˺ He is indeed the All-Forgiving, Most Merciful.
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You are reading a tafsir for the group of verses 28:15 to 28:17

This incident happened in the capital of Egypt before Moses received prophethood. One day, he saw an Egyptian and an Israelite fighting with each other. The Israelite called upon Moses (who was an Israelite himself) to help him. Moses wanted to separate them, but the Egyptian turned on Moses who in self-defence, gave him a blow. Accidentally, the blow led to the death of the Egyptian. The Egyptians at that time were committing atrocities on the Israelites on a large scale. In this context, had Moses viewed the matter from the communal point of view, he would have treated it as a heroic feat and boasted about it. But, on the contrary, he was very sorry about the Egyptian’s death. He immediately turned towards God and prayed for His forgiveness. ‘I will never be a helper of the guilty’ means, ‘I will not support anybody without investigating the matter.’ A person’s apparently belonging to an oppressed community and his soliciting support by accusing another person of oppression are not enough to prove that the latter is really an oppressor and that the former (the complainant) is really the oppressed person. Therefore, the right approach on such occasions is for the matter to be properly investigated and support should be extended to a complainant only when, on impartial investigation, his being oppressed has been established.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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