3:92 3:97 আয়াতের গ্রুপের জন্য একটি তাফসির পড়ছেন
لَنْ
تَنَالُوا
الْبِرَّ
حَتّٰی
تُنْفِقُوْا
مِمَّا
تُحِبُّوْنَ ؕ۬
وَمَا
تُنْفِقُوْا
مِنْ
شَیْءٍ
فَاِنَّ
اللّٰهَ
بِهٖ
عَلِیْمٌ
۟
كُلُّ
الطَّعَامِ
كَانَ
حِلًّا
لِّبَنِیْۤ
اِسْرَآءِیْلَ
اِلَّا
مَا
حَرَّمَ
اِسْرَآءِیْلُ
عَلٰی
نَفْسِهٖ
مِنْ
قَبْلِ
اَنْ
تُنَزَّلَ
التَّوْرٰىةُ ؕ
قُلْ
فَاْتُوْا
بِالتَّوْرٰىةِ
فَاتْلُوْهَاۤ
اِنْ
كُنْتُمْ
صٰدِقِیْنَ
۟
فَمَنِ
افْتَرٰی
عَلَی
اللّٰهِ
الْكَذِبَ
مِنْ
بَعْدِ
ذٰلِكَ
فَاُولٰٓىِٕكَ
هُمُ
الظّٰلِمُوْنَ
۟ؔ
قُلْ
صَدَقَ
اللّٰهُ ۫
فَاتَّبِعُوْا
مِلَّةَ
اِبْرٰهِیْمَ
حَنِیْفًا ؕ
وَمَا
كَانَ
مِنَ
الْمُشْرِكِیْنَ
۟
اِنَّ
اَوَّلَ
بَیْتٍ
وُّضِعَ
لِلنَّاسِ
لَلَّذِیْ
بِبَكَّةَ
مُبٰرَكًا
وَّهُدًی
لِّلْعٰلَمِیْنَ
۟ۚ
فِیْهِ
اٰیٰتٌۢ
بَیِّنٰتٌ
مَّقَامُ
اِبْرٰهِیْمَ ۚ۬
وَمَنْ
دَخَلَهٗ
كَانَ
اٰمِنًا ؕ
وَلِلّٰهِ
عَلَی
النَّاسِ
حِجُّ
الْبَیْتِ
مَنِ
اسْتَطَاعَ
اِلَیْهِ
سَبِیْلًا ؕ
وَمَنْ
كَفَرَ
فَاِنَّ
اللّٰهَ
غَنِیٌّ
عَنِ
الْعٰلَمِیْنَ
۟

According to the Jews’ self-made set of religious laws, eating the meat of the camel and the rabbit was illegal, while it was quite licit in Islam. So the Jews would ask, if Islam was a revealed religion, why it was that the lawful and the unlawful were different in Islam from what had been laid down in the former revealed religions. Similarly, they would ask how it was that a religion revealed by God could command the direction of prayer to be the Ka‘bah instead of al-Bayt al-Maqdis (Jerusalem), which had remained the direction for prayer in the teachings of all the prophets up till then. They in fact refused to believe that God could reveal a religion in which the Ka‘bah was held to be the direction for prayer.