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043

Az-Zukhruf 43:62 ولا يصدنكم الشيطان انه لكم عدو مبين ٦٢

43:62
وَلَا
يَصُدَّنَّكُمُ
ٱلشَّيۡطَٰنُۖ
إِنَّهُۥ
لَكُمۡ
عَدُوّٞ
مُّبِينٞ
٦٢
Let not the Evil One hinder you: for he is to you an enemy avowed.
Endelea Kusoma

Soma Tafsir

Ibn Kathir (Abridged)

The Contempt of the Quraysh for the son of Maryam, and His true Status with Allah

Allah tells us how the Quraysh persisted in their disbelief and stubborn arguments:

وَلَمَّا ضُرِبَ ابْنُ مَرْيَمَ مَثَلاً إِذَا قَوْمُكَ مِنْهُ يَصِدُّونَ

(And when the son of Maryam is quoted as an example, behold, y

…

The Contempt of the Quraysh for the son of Maryam, and His true Status with Allah

Allah tells us how the Quraysh persisted in their disbelief and stub

…
Zaidi Tafsir

Soma Maudhui Yanayohusiana

Sura 43, Ukurasa 494, Juzuu 25

57. When (Jesus) the son of Mary is held up as an example, behold, thy people raise a clamour thereat (in ridicule)! 58. And they say, "Are our gods best, or he?" This they set forth to thee, only by way of disputation: yea, they are a contentious people. 59. He was no more than a servant: We granted Our favour to him, and We made him an example to the Children of Israel. 60. And if it were Our Will, We could make angels from amongst you, succeeding each other on the earth. 61. And (Jesus) shall be a Sign (for the coming of) the Hour (of Judgment): therefore have no doubt about the (Hour), but follow ye Me: this is a Straight Way. 62. Let not the Evil One hinder you: for he is to you an enemy avowed. 63. When Jesus came with Clear Signs, he said: "Now have I come to you with Wisdom, and in order to make clear to you some of the (points) on which ye dispute: therefore fear Allah and obey me. 64. "For Allah, He is my Lord and your Lord: so worship ye Him: this is a Straight Way." 65. But sects from among themselves fell into disagreement: then woe to the wrong-doers, from the Penalty of a Grievous Day! 66. Do they only wait for the Hour - that it should come on them all of a sudden, while they perceive not? 67. Friends on that day will be foes, one to another,- except the Righteous.

- A. Yusuf Ali

Maelezo na Tafakari

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